- Page 1 and 2: THE MĀNDŪKYAUPANISHADSWAMI KRISHN
- Page 3 and 4: CONTENTSPublishers’ Preface ...
- Page 5 and 6: INTRODUCTIONThe theme of the Manduk
- Page 7: ceases to agitate the mind any more
- Page 11 and 12: svapna-sthāno’ntaḥ-prajñaḥ
- Page 13 and 14: 8. This identical Ātman, or Self,
- Page 15 and 16: THE PRANAVA OR OMKARAThe Vedas, in
- Page 17 and 18: and rūpa, name as well as form. It
- Page 19 and 20: Now, we come from what we call Īsv
- Page 21 and 22: and to achieve this by a direct met
- Page 23 and 24: structure and the glory of Om. With
- Page 25 and 26: desire persisting, it would only po
- Page 27 and 28: magnificence of Om, but how are we
- Page 29 and 30: experience a thrill, as if an elect
- Page 31 and 32: THE INDIVIDUAL AND THE ABSOLUTEThe
- Page 33 and 34: vai tat. The reconciliation of “t
- Page 35 and 36: yaccānyat trikālātitam tadapyomk
- Page 37 and 38: The ultimate longing of all aspirin
- Page 39 and 40: to the realisation of asti-bhāti-p
- Page 41 and 42: structural difference is an effect
- Page 43 and 44: self is the false self, not the rea
- Page 45 and 46: cow, with four feet? The four feet
- Page 47 and 48: Consciousness. A study of conscious
- Page 49 and 50: THE UNIVERSAL VAIŚVĀNARAThis Ātm
- Page 51 and 52: these dealings are with ‘other’
- Page 53 and 54: the Virāt, or the Universal Person
- Page 55 and 56: logical discrimination. This is the
- Page 57 and 58: it were. This is the function of th
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world’s existence, not merely a p
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subtle body is not visible to us, a
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Now, we consider the meaning of bah
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ecause the consciousness of the jī
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cannot have power over things. We a
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we have about the dream world in re
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is a complicated case for investiga
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never pass such a judgment. You are
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are in a particular state, that sta
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But, if you feel that by waking up
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The dream consciousness which is ta
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ecause freewill is only as much rea
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Dreams, therefore, are due to repre
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egarded as pravivikta, sūkṣhma,
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The third foot of the Ātman the th
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ānanda, swallow ānanda, consume
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Causal Condition, known as Īsvara.
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ocean is being described here, the
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of an effect, namely, the plant, an
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Īsvara’s Being. For Him, it is a
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or Destroyer, more than a cause of
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which you have seen, heard, etc.? B
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where existence becomes identical w
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simply are. You have become That, a
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peaceful. But the peace of the Ātm
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seen the Ātman? Can you get the Ā
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THE ĀTMAN AS THE PRANAVAThe Ātman
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the Ātman in the waking state is c
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symbolic, as the comparison of Brah
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Therefore, your generation, your po
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the deep sleep state, even as all o
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elationless. Samviśatyatmanātmān