imaginations; ego, filled with selfishness, fear, vanity, arrogance, and desire;and the Unconscious, a vast storeroom cluttered with the myriad seeds of pastactions. Each room appears a separate conscious entity with its own nameand form but when the mind walls are destroyed only one conscious entity,formless Awareness, remains.Failure to see that the apparently disparate parts of the Self are oneleaves another option. Spiritual practice slowly and patiently empties therooms and pulls down the walls keeping us from wholeness. For example, apure crystal resting on a blue cloth appears blue. Remove the cloth and itssparkling clear nature is known. When the Subtle Body is purified the Self isrevealed and one sees that one was never “broken and diverse” in the firstplace.“The individual’s Gross Body,the medium through whichpleasure and pain is experienced,is composed of matter.The type of body is determinedby past actions.”(12)That the body is comprised of food consumed and shaped by activity isobvious, but why such a variety of human forms? Or, how do experiencesfrom the past come to determine the characteristics of the body that will bethe medium of experience in this one?Nobody questions heredity today, yet the idea of reincarnation has yetto gain widespread acceptance, even though both attempt to explainessentially the same phenomenon - how experience passes through time toprogram the future. Heredity describes how certain physical tendencies informer generations "reincarnate," return to flesh. Microbiology hasdiscovered that these tendencies, which are the result of an ancestor'sprevious experience, are stored in a very subtle part of the cells, the DNA,and passed on to succeeding generations.Spiritual science, which describes two additional bodies, the Subtleand Causal, contends that our psychic life, like physical experience, has alsoevolved a way of surviving physical death and remanifesting. We havematerial science to thank for an increasingly detailed and accurate picture ofthe processes that make up the physical body. Psychology, a relative infantscience, is largely responsible for our rudimentary knowledge of the Subtle22
and Causal Bodies. In psychological language the Subtle Body, which willbe discussed in the commentaries on the next verse, is the conscious mind.The phenomena playing in it outpicture even subtler elements, the vasanas orsamskaras, that make up the Causal body or Unconscious mind.If its true that we have two other bodies, bodies that may be muchmore essentially "us" than the physical, how is it that they come into being,what happens to them at death, and what is their relationship to the physicalbody?The verse begins, "Determined for each individual by past actions."Imagine this situation. On the first day of creation a mountain shaped like aperfect cone thrust out of the earth and the first drop of rain struck themountain’s very tip.What path would the drop take down the mountain?The probability of any possible path is one hundred percent. It flippeda coin and slid down the south side leaving an imperceptible little trail.Time passed and a second drop fell. What path would it take? Highodds favor all paths but marginally greater odds favor the south side. Itfollowed tradition and etched the existing path a little deeper. Afterthousands of rain storms other paths developed and the mountain sportedcanyons, ravines, and gullies all around.And the original path had become a great river valley.We obviously can't go back to the time when our psyches wereperfectly clear like the Consciousness from which they emerged, but let’spretend we can. Let's say that on the day the first mountain sprung up thefirst man strolled out of his cave and looked around just as the first bearwandered out from behind the first tree. The bear spied the man and decidedto have lunch. The man, however, picked up a huge rock and struck the bearso hard it died instantly. And, in life's first irony, first man had the world’sfirst bearburger for lunch.What kind of a day was it for our hero? He couldn’t say because it washis first experience and he had no others with which to compare it. As he satcontentedly munching his burger the experience replayed several times,gradually diminishing in intensity and frequency. As evening fell it left hisconsciousness entirely and he dropped off to sleep.On the second day first man bumped into first woman, one thing led toanother, and they made first love, a delightful experience. When he fellasleep after dinner the memory accompanied him and cooked up deliciousdreams.23
- Page 1 and 2: SELF-KNOWLEDGE"I am composing this
- Page 3: REMOVING THE WALLIf happiness or un
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- Page 12 and 13: Something tells me this knowledge s
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- Page 16 and 17: The belief that I am a waker comes
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- Page 24 and 25: The next few days saw many experien
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- Page 30 and 31: At this point in the text the “No
- Page 32 and 33: time when it was appropriate? Greed
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- Page 36 and 37: in the light of the Self.”(19)Tho
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- Page 42 and 43: Of course the idea of a deluded Sel
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- Page 48 and 49: The complex process of experience i
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- Page 62 and 63: DESIRE IS STRESSOne major source of
- Page 64 and 65: Meditation and Self knowledge go ha
- Page 66 and 67: Put together, the sattvic elements
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THE BREATHThe breath, as you’ve u
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If the ego insists on intruding, ma
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of objects in the Self alone and ex
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(40)One symptom of enlightenment si
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“As dawn dispels darkness before
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Listen carefully to the next conver
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This, the last, and the next five v
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Imagine Consciousness arranged in l
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nothing more is to be seen, and whi
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The word, it is said, "killeth." Ho
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agitationattentionfactor“Third Ey
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OM TAT SAT94