The complex process of experience is so instinctive, subtle, andfleeting, most of us don't even realize it's going on. To find out why it’s sodifficult to re-discover the Self, meditation’s goal, the experiencelessexperience that frees one from life's treadmill, let’s make an examination, notof the ordinary experiences that bulk up our lives or the peak experiences thatgive flavor, but the way we experience.Let's take a trivial event - a drive to the supermarket - and see what'sreally going on. First, before we've even suited up for life's ball game weneed a playing field. No material universe equals no supermarket, noautomobile, no roads. So what is this universe that makes cars, supermarkets,and a plethora of gadgets possible? According to Vedantic model, whichmay seem slightly crude to our modern minds but is nonetheless worthy ofconsideration, immaterial Consciousness evolved five material elements.How the object of meditation, the eternally self-existing, indivisible,non-dual Awareness has managed to transform into primordial matter andintelligently divide into five elements which in turn split and combine witheach other in a creative orgy that gives birth to the unbelievable diversity ofnames and forms confronting our senses is difficult to fathom. Perhaps it’ssimilar to the creation of a web by a spider. The spider miraculously bringsforth a substance from its body to shape a web according to its own idea. Isthe cosmos, as Vedanta claims, simply the Self masquerading as matter?We can never factually verify the brass tacks reality of any model,because spiritual models are meant, not to rivet clever concepts into ourintellects concerning the precise nature of a given physical or psychologicalobject or process, but to get the mind to think radically about the nonconceptualSelf behind everything - including our own experience. Whenmeditation brings the Self into clear view, It’s relationship with the universebecomes clear. Over the centuries the following model has provided areasonable explanation of the relationship between the senses and theelements, one helpful in understanding the role of the senses and mind inmeditation.If we analyze our automobile, for example, we find all five elementsrepresented. It occupies space and is made up of space. The majority of itsparts are composed of the earth element: iron, chromium, aluminum, etc. Itbreathes air which feeds the fire burning in its innards which is in turn cooledby water. The body sitting in the driver's seat, a breathing moving soulvehicle,is also composed of the same elements.Space isn't tangibly elemental like the other four but exists as aframework or support for the other elements. In the Self, our spiritual48
essence, the object of meditation, there is no space. The evolution of thecosmos requires a subtle material medium and "space" is it, according to thistheory. 60Before the cosmos began there was only Consciousness, the Self -infinite, eternal Being. Then, for whatever reason, space, the invisiblesubstance that pervades the whole creation, emerged from the womb of theInfinite. After which, space split to make the air element and, having divideditself and recombined with a part of the space element, made the fire elementwhich went through the same procedure to become water which, repeatingthe process once more, becomes the earth element.Although matter ultimately evolves from Spirit, it passes through anintermediate or subtle state. The material elements are said to derive from thesubtle elements, but where do the subtle elements come from? To find theanswer we have to back up a bit more and dig around in the macrocosmicmind. Just as a mighty oak potentially exists in a tiny acorn, the universepotentially exists in an invisible or unmanifest "seed" condition in themacrocosmic mind, the finest level of existence, comprised of three primaryenergies. When these energies, 61 light (sattva), activity (rajas), and inertia(tamas), are undifferentiated there is no cosmos, a condition or state ofperfect potential energy. When disturbed, for whatever reason, the subtle andgross elements come into being and unfold the universe. 62Subtle elements make up mind, 63 an interface between PureConsciousness and the material world. They are fine energetic abstractionsof the material elements that sustain themselves in Consciousness with thehelp of Chitta, an extremely subtle form of Consciousness that stores thefootprints of mind and matter as they evolve the universe. You can glimpsethem in the human personality which might be fiery (passionate), airy(intellectual), earthy (practical), or watery (emotional) or any permutation orcombination thereof.An inquiring mind might ask how, if Consciousness is unchanging, Itchanges to become the universe, and the answer, in the last metaphysicaldigression before we return to our analysis of experience, is that it can and it60 The idea of the grossification of the elements is taken by Vedanta from Samkhya, an early “science” ofconsciousness.61 This idea,. which has found its way into Vedanta, Yoga, and Bhakti comes from Samkhya one of Vediccultures oldest and most scientific philosophies.62 This may be the first formulation of the “Big Bang” theory of evolution.63 The Subtle Body49
- Page 1 and 2: SELF-KNOWLEDGE"I am composing this
- Page 3: REMOVING THE WALLIf happiness or un
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- Page 10 and 11: lowing blissful cosmic experiences,
- Page 12 and 13: Something tells me this knowledge s
- Page 14 and 15: ody.We aren’t our feelings and em
- Page 16 and 17: The belief that I am a waker comes
- Page 18 and 19: If I’m the sleeper ego, the bliss
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- Page 22 and 23: imaginations; ego, filled with self
- Page 24 and 25: The next few days saw many experien
- Page 26 and 27: here, however, the subtle part, the
- Page 28 and 29: state manifests as awareness and ac
- Page 30 and 31: At this point in the text the “No
- Page 32 and 33: time when it was appropriate? Greed
- Page 34 and 35: Simply knowing that everything is a
- Page 36 and 37: in the light of the Self.”(19)Tho
- Page 38 and 39: ationalized or self-validating cred
- Page 40 and 41: through which the Enlightened Being
- Page 42 and 43: Of course the idea of a deluded Sel
- Page 44 and 45: Since ultimately all transactions,
- Page 46 and 47: Nearly everyone has, at moments of
- Page 50 and 51: can't. The creative process is, acc
- Page 52 and 53: eautifully mixed by the Mind (see "
- Page 54 and 55: (Intellect's preoccupation with the
- Page 56 and 57: attentioninwardsubtle bodystilledag
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- Page 60 and 61: specific results. For example, we t
- Page 62 and 63: DESIRE IS STRESSOne major source of
- Page 64 and 65: Meditation and Self knowledge go ha
- Page 66 and 67: Put together, the sattvic elements
- Page 68 and 69: Sleep is a symbol for ignorance, an
- Page 70 and 71: THE BODYNo particular physical posi
- Page 72 and 73: THE BREATHThe breath, as you’ve u
- Page 74 and 75: If the ego insists on intruding, ma
- Page 76 and 77: of objects in the Self alone and ex
- Page 78 and 79: (40)One symptom of enlightenment si
- Page 80 and 81: “As dawn dispels darkness before
- Page 82 and 83: Listen carefully to the next conver
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- Page 86 and 87: Imagine Consciousness arranged in l
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- Page 90 and 91: The word, it is said, "killeth." Ho
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