Meditation and Self knowledge go hand in hand. Transcendence initself, experience of the Self, is not liberation because it is subject to change,owing to the power of unpurified samskaras to generate samsaric 89experience. However, transcendence reveals the Self and facilitatesdiscrimination, not only during transcendental episodes, when it is especiallypowerful, but later in normal ego states, owing to an increase of knowledgebasedfaith brought on by the experience.The Self knowledge arising from discrimination, like meditationtechnique, produces transcendence in and of itself. Like the oroboros, themythical creature that ingests itself, Intellect, skillfully applying knowledge,can gobble Subtle Body phenomena so effectively the waves subsidecompletely, producing transcendence.MEDITATIONNothing purifies like experience of the Self which releases a flood ofhealing, cleansing spiritual energy into the conscious and unconscious minds.Although most epiphanies wear off in a matter of hours, occasionally days,they produce spiritual vasanas which inspire practice and keep the mindfocused on the goal. Practiced diligently, meditation techniques, purify themind because they bring awareness to unholy patterns of thought and feeling.Transcendence does not conflict with purification. When the meditatortranscends the mind and begins to see from the plane of the Self, the need to"maintain" consciousness dissolves, since the Self is effortless Awareness.Knowledge of the mind's patterns and complexes is more accurate from theSelf's point of view than knowledge derived from a witness created out ofone part of the mind. Secondly, transcendence breaks attachment to themind, making it easier to purify.Finally, transcendence can produce Self knowledge, the ultimatepurifier. 90 In fact, the Self realized meditator realizes the absurdity in tryingto purify something that will again become impure without more sadhana.The purpose of purification is not to become pure but to create a problem-freemind, one that can calmly make an inquiry into the Self. Self realization isthe discovery that one is pure by default.89 Ordinary perception and all the attendant emotional and intellectual misconceptions that go with it.90 The Self is unchangable and not made of parts. Therefore it cannot be purified.64
THE ROPESIn conjunction with the extroverting force of the samskaras and thedevelopment of Ego, 91 three additional Causal Body factors color everydayexperience and impact on meditation. Because no psychological, spiritual, orphilosophical system except the Vedic has articulated this aspect of psychicand cosmic reality so carefully, and because English words don't do it justice,I’ve retained the Sanskrit terms. Evolved before the psyche and gross matter,Sattva, Rajas, and Tamas in their Causal condition cannot be known by thesenses. However, they can be inferred by observing the texture of thought,feeling, and behavior patterns.Sattva, Rajas, and Tamas are called "gunas," 92 which translates as"ropes" and "qualities." The vaguely pejorative "rope" idea implies that thesethree energies bind the Self, Consciousness, to its psychic and physicalcreations. In fact the Self is always transcendent, but, for a technicalreason, 93 apparently gets caught up in Its creations. To free the ever-free Selffrom Its apparent identification with material and psychic reality, knowledgeof the gunas is extremely valuable. The rope metaphor is useful in that itinvokes the sense of three interweaving strands of energy making up thewhole creation.SATTVAThe meaning of "Sattva" can be divined from its root "sat," anothername for the Self, which means "reality," "being," "truth." Consciousness as"sat" indicates the Self's quality of awareness or light. As such "sattva,"which has been assigned the color white, is the principle of light orknowledge in the universe. The perceptive senses discussed above 94 evolvedfrom the sattvic aspect of the creation. The senses beam "light,"Consciousness, onto the sense objects, illumining them and making themknown, experienceable. Sattva is not physical light. The knowledge ofsound, for instance, is possible because the sattvic element in the hearingcenter in the Subtle Body "illumines" the sounds coming in from the materialworld - and so on for all the senses.91 See Chapter 2, “Meditation The Science of the Self by the Author.”92 Pronounced “goon uhs”93 Maya or the non-apprehension of the Self.94 See “The Psychology of Meditation” page 52.65
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SELF-KNOWLEDGE"I am composing this
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REMOVING THE WALLIf happiness or un
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"Action cannot remove ignorancefor
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lowing blissful cosmic experiences,
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Something tells me this knowledge s
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