<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine EmmerichOnce more did Mary embrace the sacred body <strong>of</strong> <strong>Jesus</strong>, and utter her farewells in the most touchinglanguage, and then the men lifted it from her arms on the sheet, and carried it to some distance.<strong>The</strong> deep sorrow <strong>of</strong> Mary had been for the time assuaged by the feelings <strong>of</strong> love and reverence withwhich she had accomplished her sacred task; but now it once more overwhelmed her, and she fell,her head covered with her veil, into the arms <strong>of</strong> the holy women. Magdalen felt almost as thoughher Beloved were being forcibly carried away from her, and, hastily ran forward a few steps, withher arms stretched forth; but then, after a moment, returned to the Blessed Virgin.298299<strong>The</strong> sacred body was carried to a spot beneath the level <strong>of</strong> the top <strong>of</strong> Golgotha, where the smoothsurface <strong>of</strong> a rock afforded a convenient platform on which to embalm the body. I first saw a piece<strong>of</strong> open-worked linen, looking very much like lace, and which made me think <strong>of</strong> the largeembroidered curtain hung between the choir and nave during Lent. 20 It was probably worked inthat open stitch for the water to run through. I also saw another large sheet unfolded. <strong>The</strong> body <strong>of</strong>our Saviour was placed on the open-worked piece <strong>of</strong> linen, and some <strong>of</strong> the other men held theother sheet spread above it. Nicodemus and Joseph then knelt down, and underneath this coveringtook <strong>of</strong>f the linen which they had fastened round the loins <strong>of</strong> our Saviour, when they took his bodydown from the Cross. <strong>The</strong>y then passed sponges under this sheet and washed the lower parts <strong>of</strong> thebody; after which they lifted it up by the help <strong>of</strong> pieces <strong>of</strong> linen crossed beneath the loins and knees,and washed the back without turning it over. <strong>The</strong>y continued washing until nothing but clear watercame from the sponges when pressed. Next they poured water <strong>of</strong> myrrh over the whole body, andthen, handling it with respect, stretched it out full length, for it was still in the position in whichour Divine <strong>Lord</strong> had died—the loins and knees bent. <strong>The</strong>y then placed beneath his hips a sheetwhich was a yard in width and three in length, laid upon his lap bundles <strong>of</strong> sweet-scented herbs,and shook over the whole body a powder which Nicodemus had brought. Next they wrapped upthe lower part <strong>of</strong> the body, and fastened the cloth which they had placed underneath round it strongly.After this they anointed the wounds <strong>of</strong> the thighs, placed bundles <strong>of</strong> herbs between the legs, whichwere stretched out to their fall length, and wrapped them up entirely in these sweet spices.<strong>The</strong>n John conducted the Blessed Virgin and the other holy women once more to the side <strong>of</strong> thebody. Mary knelt down by the head <strong>of</strong> <strong>Jesus</strong>, and placed beneath it a piece <strong>of</strong> very fine linen whichhad been given her by Pilate’s wife, and which she had worn round her neck under her cloak; next,assisted by the holy women, she placed from the shoulders to the cheeks bundles <strong>of</strong> herbs, spices,and sweet-scented powder, and then strongly bound this piece <strong>of</strong> linen round the head and shoulders.Magdalen poured besides a small bottle <strong>of</strong> balm into the wound <strong>of</strong> the side, and the holy womenplaced some more herbs into those <strong>of</strong> the hands and feet. <strong>The</strong>n the men put sweet spices around allthe remainder <strong>of</strong> the body, crossed the sacred stiffened arms on the chest, and bound the large whitesheet round the body as high as the chest, in the game manner as if they had been swaddling a child.<strong>The</strong>n, having fastened the end <strong>of</strong> a large band beneath the armpits, they rolled it round the headand the whole body. Finally, they placed our Divine <strong>Lord</strong> on the large sheet, six yards in length,which Joseph <strong>of</strong> Arimathea had bought, and wrapped him in it. He was lying diagonally upon it,20 This refers to a custom <strong>of</strong> the Diocese <strong>of</strong> Munster. During Lent there was hung up in the churches a curtain, embroidered in openwork, representing the Five Wounds, the instruments <strong>of</strong> the, <strong>Passion</strong>, &c.172
<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerichand one corner <strong>of</strong> the sheet was raised from the feet to the chest, the other drawn over the head andshoulders, while the remaining two ends were doubled round the body.<strong>The</strong> Blessed Virgin, the holy women, the men-all were kneeling round the body <strong>of</strong> <strong>Jesus</strong> to taketheir farewell <strong>of</strong> it, when a most touching miracle took place before them. <strong>The</strong> sacred body <strong>of</strong> <strong>Jesus</strong>,with all its wounds, appeared imprinted upon the cloth which covered it, as though he had beenpleased to reward their care and their love, and leave them a portrait <strong>of</strong> himself through all the veilswith which he was enwrapped. With tears they embraced the adorable body, and then reverentlykissed the wonderful impression which it had left. <strong>The</strong>ir astonishment increased when, on liftingup the sheet, they saw that all the bands which surrounded the body had remained white as before,and that the upper cloth alone had been marked in this wonderful manner. It was not a mark madeby the bleeding wounds, since the whole body was wrapped up and covered with sweet spices, butit was a supernatural portrait, bearing testimony to the divine creative power ever abiding in thebody <strong>of</strong> <strong>Jesus</strong>. I have seen many things relative to the subsequent history <strong>of</strong> this piece <strong>of</strong> linen, butI could not describe them coherently. After the resurrection it remained in the possession <strong>of</strong> thefriends <strong>of</strong> <strong>Jesus</strong>, but fell twice into the hands <strong>of</strong> the Jews, and later was honoured in several differentplaces. I have seen it in a city <strong>of</strong> Asia, in the possession <strong>of</strong> some <strong>Christ</strong>ians who were not Catholics.I have forgotten the name <strong>of</strong> the town, which is situated in a province near the country <strong>of</strong> the ThreeKings.300CHAPTER LII.<strong>The</strong> Body <strong>of</strong> our <strong>Lord</strong> placed in the Sepulchre.THE men placed the sacred body on a species <strong>of</strong> leathern hand-barrow, which they covered witha brown-coloured cloth, and to which they fastened two long stakes. This forcibly reminded me <strong>of</strong>the Ark <strong>of</strong> the Covenant. Nicodemus and Joseph bore on their shoulders the front shafts, whileAbenadar and John supported those behind. After them came the Blessed Virgin, Mary <strong>of</strong> Heli,her eldest sister, Magdalen and Mary <strong>of</strong> Cleophas, and then the group <strong>of</strong> women who had beensitting at some distance—Veronica, Johanna Chusa, Mary the mother <strong>of</strong> Mark, Salome the wife <strong>of</strong>Zebedee, Mary Salome, Salome <strong>of</strong> Jerusalem, Susanna, and Anne the niece <strong>of</strong> St. Joseph. Cassiusand the soldiers closed the procession. <strong>The</strong> other women, such as Marone <strong>of</strong> Naïm, Dina theSamaritaness, and Mara the Suphanitess, were at Bethania, with Martha and Lazarus. Two soldiers,bearing torches in their hands, walked on first, that there might be some light in the grotto <strong>of</strong> thesepulchre; and the procession continued to advance in this order for about seven minutes, the holymen and women singing psalms in sweet but melancholy tones. I saw James the Greater, the brother<strong>of</strong> John, standing upon a hill the other side <strong>of</strong> the valley, to look at them as they passed, and hereturned immediately afterwards, to tell the other disciples what he had seen.173