<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerichhim, saying at the same time, ‘Speak; why dost thou not answer?’ Annas and his adherents addedmockery to insult, exclaiming at every pause in the accusations, ‘This is thy doctrine, then, is it?What canst thou answer to this? Issue thy orders, great King; man sent by God, give pro<strong>of</strong>s <strong>of</strong> thymission.’ ‘Who art thou?’ continued Annas, in a tone <strong>of</strong> cutting contempt; ‘by whom art thou sent?Art thou the son <strong>of</strong> an obscure carpenter, or art thou Elias, who was carried up to heaven in a fierychariot? He is said to be still living, and I have been told that thou canst make thyself invisiblewhen thou pleasest. Perhaps thou art the prophet Malachy, whose words thou dost so frequentlyquote. Some say that an angel was his father, and that he likewise is still alive. An impostor as thouart could not have a finer opportunity <strong>of</strong> taking persons in than by passing thyself <strong>of</strong>f as this prophet.Tell me, without farther preamble, to what order <strong>of</strong> kings thou dost belong? Thou art greater thanSolomon,—at least thou pretendest so to be, and dost even expect to be believed. Be easy, I willno longer refuse the title and the sceptre which are so justly thy due.’148Annas then called for the sheet <strong>of</strong> parchment, about a yard in length, and six inches in width; onthis he wrote a series <strong>of</strong> words in large letters, and each word expressed some different accusationwhich had been brought against our <strong>Lord</strong>. He then rolled it up, placed it in a little hollow tube,fastened it carefully on the top <strong>of</strong>. a reed, and presented this reed to <strong>Jesus</strong>, saying at the same time,with a contemptuous sneer, ‘Behold the sceptre <strong>of</strong> thy kingdom; it contains thy titles, as also theaccount <strong>of</strong> the honours to which thou art entitled, and <strong>of</strong> thy right to the throne. Take them to; theHigh Priest, in order that he may acknowledge thy regal dignity, and treat thee according to thydeserts. Tie the hands <strong>of</strong> this king, and take him before the High Priest.’<strong>The</strong> hands <strong>of</strong> <strong>Jesus</strong>, which had been loosened, were then tied across his breast in such a manner asto make him hold the pretended sceptre, which contained the accusations <strong>of</strong> Annas, and he was ledto the Court <strong>of</strong> Caiphas, amidst the hisses, shouts, and blows lavished upon him by the brutal mob.<strong>The</strong> house <strong>of</strong> Annas was not more than three hundred steps from that <strong>of</strong> Caiphas; there were highwalls and common-looking houses on each side <strong>of</strong> the road, which was lighted up by torches andlanterns placed on poles, and there were numbers <strong>of</strong> Jews standing about talking m an angry excitedmanner. <strong>The</strong> soldiers could scarcely make their way through the crowd, and those who had behavedso shamefully to <strong>Jesus</strong> at the Court <strong>of</strong> Annas continued their insults and base usage during thewhole <strong>of</strong> the time spent in walking to the house <strong>of</strong> Caiphas. I saw money given to those who behavedthe worst to <strong>Jesus</strong> by armed men belonging to the tribunal, and I saw them push out <strong>of</strong> the way allwho looked compassionately at him. <strong>The</strong> former wore allowed to enter the Court <strong>of</strong> Caiphas.149CHAPTER VII.<strong>The</strong> Tribunal <strong>of</strong> Caiphas.84
<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerich150To enter Caiphas’s tribunal persons had to pass through a large court, which maybe called theexterior court; from thence they entered into an inner court, which extended all round the building.<strong>The</strong> building itself was <strong>of</strong> far greater length than breadth, and in the front there was a kind <strong>of</strong> openvestibule surrounded on three sides by columns <strong>of</strong> no great height. On the fourth side the columnswere higher, and behind them was a room almost as large as the vestibule itself, where the seats <strong>of</strong>the members <strong>of</strong> the Council were placed on a species <strong>of</strong> round platform raised, above the level <strong>of</strong>the floor. That assigned to the High Priest was elevated above the others; the criminal to be triedstood in the centre <strong>of</strong> the half-circle formed by the seats. <strong>The</strong> witnesses and accusers stood eitherby the side or behind the prisoner. <strong>The</strong>re were three doors at the back <strong>of</strong> the judges` seats whichled into another apartment, filled likewise with seats. This room was used for secret consultation.Entrances placed on the right and left hand sides <strong>of</strong> this room opened into the interior court, whichwas round, like the back <strong>of</strong> the building. Those who left the room by the door on the right-handside saw on the left-hand side <strong>of</strong> the court the gate which led to a subterranean prison excavatedunder the room. <strong>The</strong>re were many underground prisons there, and it was in one <strong>of</strong> these that Peterand John were confined a whole night, when they had cured the lame man in the Temple afterPentecost. Both the house and the courts were filled with torches and lamps, which made them aslight as day. <strong>The</strong>re was a large fire lighted in the middle <strong>of</strong> the porch, on each side <strong>of</strong> which werehollow pipes to serve as chimneys for the smoke, and round this fire were standing soldiers, menialservants, and witnesses <strong>of</strong> the lowest class who had received bribes for giving their false testimony.A few women were there likewise, whose employment was to pour out a species <strong>of</strong> red beveragefor the soldiers, and to bake cakes, for which services they received a small compensation. <strong>The</strong>majority <strong>of</strong> the judges were already seated around Caiphas, the others came in shortly afterwards,and the porch was almost filled, between true and false witnesses, while many other persons likewiseendeavoured to come in to gratify their curiosity, but were prevented. Peter and John entered theouter court, in the dress <strong>of</strong> travellers, a short time before <strong>Jesus</strong> was led through, and John succeededin penetrating into the inner court, by means <strong>of</strong> a servant with whom he was acquainted. <strong>The</strong> doorwas instantly closed after him, therefore Peter, who was a little behind, was shut out. He beggedthe maid-servant to open the door for him, but she refused both his entreaties and those <strong>of</strong> John,and he must have remained on the outside had not Nicodemus and Joseph <strong>of</strong> Arimathea, who cameup at this moment, taken him with them. <strong>The</strong> two Apostles then returned the cloaks which they hadborrowed, and stationed themselves in a place from whence they could see the judges, and heareverything that was going on. Caiphas was seated in the centre <strong>of</strong> the raised platform, and seventy<strong>of</strong> the members <strong>of</strong> the Sanhedrim were placed around him, while the public <strong>of</strong>ficers, the Scribes,and the ancients were standing on either side, and the false witnesses behind them. Soldiers wereposted from the base <strong>of</strong> the platform to the door <strong>of</strong> the vestibule through which <strong>Jesus</strong> was to enter.<strong>The</strong> countenance <strong>of</strong> Caiphas was solemn in the extreme, but the gravity was accompanied byunmistakable signs <strong>of</strong> suppressed rage and sinister intentions. He wore a long mantle <strong>of</strong> a dull redcolour, embroidered in flowers and trimmed with golden fringe; it was fastened at the shouldersand on the chest, besides being ornamented in the front with gold clasps. His head-attire was high,and adorned with hanging ribbons, the sides were open, and it rather resembled a bishop’s mitre.Caiphas had been waiting with his adherents belonging to the Great Council for some time, and soimpatient was he that he arose several times, went into the outer court in his magnificent dress, and85