<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerich349cruelty and deceits <strong>of</strong> his enemies. At their instigation, some Roman soldiers were dispatched toLonginus’s country to take and judge him on the plea <strong>of</strong> his having left the army without leave,and being a disturber <strong>of</strong> public peace. He was engaged in cultivating his field when they arrived,and he took them to his house, and <strong>of</strong>fered them hospitality. <strong>The</strong>y did not know him, and whenthey had acquainted him with the object <strong>of</strong> their journey, he quietly called his two companions whowere living in a sort <strong>of</strong> hermitage at no great distance <strong>of</strong>f, and told the soldiers that they and himselfwere the men for whom they were seeking. <strong>The</strong> same thing happened to the holy gardener, Phocas.<strong>The</strong> soldiers were really distressed, for they had conceived a great friendship for him. I saw himled with his two companions to a small neighbouring town, where they were questioned. <strong>The</strong>y werenot put in prison, but permitted to go whither they pleased, as prisoners on their word, and. onlymade to wear a distinctive mark on the shoulder. Later, they were all three beheaded on a hill,situated between the little town and Longinus’s house, and there buried. <strong>The</strong> soldiers put the head<strong>of</strong> Longinus at the end <strong>of</strong> a spear, and carried it to Jerusalem, as a pro<strong>of</strong> that they had fulfilled theircommission. I think I remember that this took place a very few years after the death <strong>of</strong> our <strong>Lord</strong>.‘Afterwards I had a vision <strong>of</strong> things happening at a later period. A blind countrywoman <strong>of</strong> St.Longinus went with her son on a pilgrimage to Jerusalem, in hopes <strong>of</strong> recovering her sight in theholy city where the eyes <strong>of</strong> Longinus had been cured. She was guided by her child, but he died,and she was left alone and disconsolate. <strong>The</strong>n St. Longinus appeared to her, and told her that shewould recover her sight when she had drawn his head out <strong>of</strong> a sink into which the Jews had thrownit. This sink was a deep well, with the sides bricked, and all the filth and refuse <strong>of</strong> the town flowedinto it through several drains. I saw some persons lead the poor woman to the spot; she descendedinto the well up to her neck, and draw out the sacred head, whereupon she recovered her sight. Shereturned to her native land, and her companions preserved the head. I remember no more upon thissubject.’350Detached Account <strong>of</strong> Abenadar.ON the 1st <strong>of</strong> April 1823, Sister Emmerich said that that day was the Feast <strong>of</strong> St. Ctésiphon, thecenturion who had assisted at the Crucifixion, and that she had seen during the night variousparticulars concerning his, life. But she had also suffered greatly, which, combined with exteriordistractions, had caused her to forget the greatest part <strong>of</strong> what she had seen. She related what follows:‘Abenadar, afterwards called Ctésiphon, was born in a country situated between Babylon and Egyptin Arabia Felix, to the right <strong>of</strong> the spot where Job dwelt during the latter half <strong>of</strong> his life. A certainnumber <strong>of</strong> square houses, with flat ro<strong>of</strong>s, were built there on a slight ascent. <strong>The</strong>re were many smalltrees growing on this spot, and incense and balm were gathered there. I have been in Abenadar’shouse, which was large and spacious, as might be expected <strong>of</strong> a rich man’s house, but it was alsovery low. All these houses were built in this manner, perhaps on account <strong>of</strong> the wind, because theywere much exposed. Abenadar had joined the garrison <strong>of</strong> the fortress Antonia, at Jerusalem, as avolunteer. He had entered the Roman service for the purpose <strong>of</strong> enjoying more facilities in his study202
<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerich<strong>of</strong> the fine arts, for he was a learned man. His character was firm, his figure short and thick-set,and his complexion dark.361352‘Abenadar was early convinced, by the doctrine which he heard <strong>Jesus</strong> preach, and by a miraclewhich he saw him work, that salvation was to be found among the Jews, and he had submitted tothe law <strong>of</strong> Moses. Although not yet a disciple <strong>of</strong> our <strong>Lord</strong>, he bore him no ill-will, and held hisperson in secret veneration. He was naturally grave and composed, and when he came to Golgothato relieve guard, he kept order on all sides, and forced everybody to behave at least with commondecency, down to the moment when truth triumphed over him, and he rendered public testimonyto the Divinity <strong>of</strong> <strong>Jesus</strong>. Being a rich man, and a volunteer, he had no difficulty in resigning hispost at once. He assisted at the descent from the Cross and the burial <strong>of</strong> our <strong>Lord</strong>, which put himinto familiar connection with the friends <strong>of</strong> <strong>Jesus</strong>, and after the day <strong>of</strong> Pentecost he was one <strong>of</strong> thefirst to receive baptism in the Pool <strong>of</strong> Bethsaida, when he took the name <strong>of</strong> Ctésiphon. He had abrother living in Arabia, to whom he related the miracles he had beheld, and who was thus calledto the path <strong>of</strong> salvation, came to Jerusalem, was baptised by the name <strong>of</strong> Cæcilius, and was charged,together with Ctésiphon, to assist the deacons in the newly-formed <strong>Christ</strong>ian community.‘Ctésiphon accompanied the Apostle St. James the Greater into Spain, and also returned with him.After a time, he was again sent into Spain by the Apostles, and carried there the body <strong>of</strong> St. James,who had been martyred at Jerusalem. He was made a bishop, and resided chiefly in a sort <strong>of</strong> islandor peninsula at no great distance from France, which he also visited, and where he made somedisciples. <strong>The</strong> name <strong>of</strong> the place where he lived was rather like Vergui, and it was afterwards laidwaste by an inundation. I do not remember that Ctésiphon was ever martyred. He wrote severalbooks containing details concerning the <strong>Passion</strong> <strong>of</strong> <strong>Christ</strong>; but there have been some books falselyattributed to him, and others, which were really from his pen, ascribed to different writers. Romehas since rejected these books, the greatest part <strong>of</strong> which were apocryphal, but which neverthelessdid contain some few things really from his pen. One <strong>of</strong> the guards <strong>of</strong> our <strong>Lord</strong>’s sepulchre, whowould not let himself be bribed by the Jews, was his fellow countryman and friend. His name wassomething like Sulei or Suleii. After being detained some time in prison, he retired into a cavern<strong>of</strong> Mount Sinai, where he lived seven years. God bestowed many special graces upon this man,and he wrote some very learned books in the style <strong>of</strong> Denis the Areopagite, Another writer madeuse <strong>of</strong> his works, and in this manner some extracts from them have come down to us. Everythingconcerning these facts was made known to me, as well as the name <strong>of</strong> the book, but I have forgottenit. This countryman <strong>of</strong> Ctésiphon afterwards followed him into Spain. Among the companions <strong>of</strong>Ctésiphon in that country were his brother Cæcilius, and some other men, whose names wereIntalecius, Hesicius, and Euphrasius. Another Arab, called Sulima, was converted in the very earlydays <strong>of</strong> the Church, and a fellow countryman <strong>of</strong> Ctésiphon, with a name like Sulensis, became a<strong>Christ</strong>ian later, in the time <strong>of</strong> the deacons.’THE END.203
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