<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerichpower, and answered Cassius in these words: ‘Thou art exceedingly superstitious; it was veryfoolish to go to the Galilæan’s tomb; his gods took advantage <strong>of</strong> thy weakness, and displayed allthese ridiculous visions to alarm thee. I recommend thee to keep silence, and not recount such sillytales to the priests, for thou wouldst got the worst <strong>of</strong> it from them.’ He pretended to believe thatthe body <strong>of</strong> <strong>Jesus</strong> had been carried away by his disciples, and that the sentinels, who had beenbribed, and had fallen asleep, or perhaps been deceived by witchcraft, had fabricated these accountsin order to justify their conduct. When Pilate had said all he could on the subject, Cassius left him,and he went to <strong>of</strong>fer sacrifice to his gods.342343<strong>The</strong> four soldiers who had guarded the tomb arrived shortly after at Pilate’s palace, and began totell him all that he had already heard from Cassius; but he would listen to nothing more, and sentthem to Caiphas. <strong>The</strong> rest <strong>of</strong> the guards were assembled in a large court near the Temple whichwas filled with aged Jews, who, after some previous consultation, took the soldiers on one side,and by dint <strong>of</strong> bribes and threats endeavoured to persuade them to say that they fell asleep, and thatwhile they were asleep the disciples came and carried away the body <strong>of</strong> our <strong>Lord</strong>. <strong>The</strong> soldiers,however, demurred, because the statement which their comrades were gone to make to Pilate wouldcontradict any account which they could now fabricate, but the Pharisees promised to arrangeeverything with the governor. Whilst they were still disputing, the four guards returned from theirinterview with Pilate, and the Pharisees endeavoured to persuade them to conceal the truth; but thisthey refused to do, and declared firmly that they would not vary their first statement in the smallestdegree. <strong>The</strong> miraculous deliverance <strong>of</strong> Joseph <strong>of</strong> Arimathea from prison was become public, andwhen the Pharisees accused the soldiers <strong>of</strong> having allowed the Apostles to carry <strong>of</strong>f the body <strong>of</strong><strong>Jesus</strong>, and threatened them with the infliction <strong>of</strong> the most severe punishment if they did not producethe body, they replied, that it would be as utterly impossible for them to produce the body <strong>of</strong> <strong>Jesus</strong>,as it was for the soldiers who had charge <strong>of</strong> Joseph <strong>of</strong> Arimathea to bring him back into his prisonagain. <strong>The</strong>y spoke with the greatest firmness and courage promises and menaces were equallyineffectual. <strong>The</strong>y declared that they would speak the truth and nothing but the truth; that the sentence<strong>of</strong> death which had been passed upon <strong>Jesus</strong> was both unjust and iniquitous; and that the crime whichwas perpetrated in putting him to death was the sole cause <strong>of</strong> the interruption in the Paschalsolemnity. <strong>The</strong> Pharisees, being perfectly furious, caused the four soldiers to be arrested and throwninto prison, and the others, who had accepted the bribes they <strong>of</strong>fered, then affirmed that the body<strong>of</strong> <strong>Jesus</strong> had been carried <strong>of</strong>f by the disciples while they slept; and the Pharisees, Sadducees, andHerodians endeavoured to disseminate this lie to the utmost <strong>of</strong> their power, not only in the synagoguebut also among the people; and they accompanied this false statement by the most slanderous liesconcerning <strong>Jesus</strong>.All these precautions, however, availed but little, for, after the Resurrection, many persons whohad been long dead arose from their graves, and appeared to those among their descendants whowere not sufficiently hardened to be impervious to grace, and exhorted them to be converted. <strong>The</strong>sedead persons were likewise seen by many <strong>of</strong> the disciples, who, overcome with terror, and shakenin faith, had fled into the country. <strong>The</strong>y both exhorted and encouraged them to return, and restoredtheir drooping courage. <strong>The</strong> resurrection <strong>of</strong> these dead persons did not in the slightest degreeresemble the Resurrection <strong>of</strong> <strong>Jesus</strong>. He arose with a glorified body, which was no longer susceptible<strong>of</strong> either corruption or death, and ascended into heaven with this glorified body in the sight <strong>of</strong> all198
<strong>The</strong> <strong>Dolorous</strong> <strong>Passion</strong> <strong>of</strong> <strong>Our</strong> <strong>Lord</strong> <strong>Jesus</strong> <strong>Christ</strong>.Anne Catherine Emmerichhis disciples; but the dead bodies <strong>of</strong> which we spoke above were motionless corpses, and the soulswhich once inhabited them were only allowed to enter and reanimate them for a time, and afterperforming the mission given them, the souls again quitted these bodies, which returned to theiroriginal state in the bowels <strong>of</strong> the earth, where they will remain until the resurrection at the day <strong>of</strong>judgment. Neither could their return to life be compared to the raising <strong>of</strong> Lazarus from the dead;for he really returned to a new life, and died a second time.CHAPTER LXVI.<strong>The</strong> End <strong>of</strong> the Lenten Meditations.344ON the following Sunday, 23 if I remember right, I saw the Jews washing and purifying the Temple.<strong>The</strong>y <strong>of</strong>fered up expiatory sacrifices, cleared away the rubbish, and endeavoured to conceal theeffects <strong>of</strong> the earthquake by placing planks and carpets over the chasms and fissures made by it inthe walls and on the pavement; and they recommenced the Paschal solemnities, which had beeninterrupted in the midst, declared that the disturbance had been caused by the presence <strong>of</strong> impurepersons, and endeavoured to explain away the apparition <strong>of</strong> the dead. <strong>The</strong>y referred to a vision <strong>of</strong>Ezechiel, but how I can no longer remember. <strong>The</strong>y threatened all who dared to say a syllableconcerning the events which had taken place, or who presumed to murmur, with excommunicationand other severe punishments. <strong>The</strong>y succeeded in silencing some few hardened persons who,conscious <strong>of</strong> their own guilt, wished to banish the subject from their minds, but they made noimpression on those whose hearts still retained some remains <strong>of</strong> virtue; they remained silent for atime, concealing their inward belief, but later, regaining courage, proclaimed their faith in <strong>Jesus</strong>loudly to the world. <strong>The</strong> High Priests were much disconcerted, when they perceived how rapidlythe doctrines <strong>of</strong> <strong>Christ</strong> spread over the country. When Stephen was deacon, the whole <strong>of</strong> Ophel andthe eastern side <strong>of</strong> Sion was too small to contain the numerous <strong>Christ</strong>ian communities, and a portionwere obliged to take up their residence in the country between Jerusalem and Bethania.I saw Annas in such a state <strong>of</strong> frenzy as to act like one possessed; he was at last obliged to beconfined, and never again to make his appearance in public. Caiphas was outwardly lessdemonstrative, but he was inwardly devoured with such rage and extreme jealousy that his reasonwas affected.I saw Pilate on Easter Thursday; he was instituting a search for his wife in every part <strong>of</strong> the city,but his efforts for her recovery were fruitless; she was concealed in the house <strong>of</strong> Lazarus, inJerusalem. No one thought <strong>of</strong> looking there, as the house contained no other female; but Stephencarried food to her there, and let her know all that was going on in the city. Stephen was first-cousin23 <strong>The</strong> above relation was given later, and it is impossible to say whether it relates to the day <strong>of</strong> the Resurrection or to the followingSunday.199
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