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national populism and slovak – hungarian relations in - MEK

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Miroslav KocúrNational Populism <strong>and</strong> Slovak – Hungarian Relations <strong>in</strong> Slovakia 2006 – 2009. Forum M<strong>in</strong>ority Research Institute Šamorín – Somorja, 2009The ambitions of traitors who were will<strong>in</strong>g to collaborate with the paganswere temporarily satisfied as the Lord (i.e. the Highest One) protected his own.The Jerusalem Temple was destroyed <strong>in</strong> 70 AD <strong>and</strong> the place of Jewish cultdid not exist ever s<strong>in</strong>ce. Synagogal worship does not have a sacrificial character.Various branches of Judaism have different positions on restor<strong>in</strong>g templediv<strong>in</strong>e services. Numerically, the orthodox branch of Judaism is probablythe determ<strong>in</strong><strong>in</strong>g one; however, the external observer f<strong>in</strong>ds it difficult to get oriented<strong>in</strong> the contemporary power ratio of world Judaism.Dur<strong>in</strong>g his public service, Jesus also <strong>in</strong>teracted with authorities ofJudaist religious branches as well as with Roman forces of occupation. Onlymutual cooperation between the high council <strong>and</strong> the Roman prefect renderedhim unerr<strong>in</strong>gly out of the game <strong>and</strong> onto the cross. The story of resurrectiondoes not compel everyone to pay serious attention anymore. It isthe question of ancient Christian tradition <strong>and</strong> personal conviction; however,Paul the Apostle argued that had the Christ not risen from the dead hewould not even have bothered preach<strong>in</strong>g. Thus the social reality began tochange aga<strong>in</strong>st the backdrop of Jesus’s story.The Christians view Jesus’s death as his sacrifice; similarly, congregationsat which they celebrate div<strong>in</strong>e services are supposed to commemoratethis sacrifice <strong>and</strong> br<strong>in</strong>g it to m<strong>in</strong>d. Theologians cont<strong>in</strong>ue to argue about certa<strong>in</strong><strong>in</strong>terpretations of Masses, Congregations, the Last Supper or otherforms of Eucharistic celebrations that are important to <strong>in</strong>dividual denom<strong>in</strong>ations;however, the determ<strong>in</strong><strong>in</strong>g <strong>and</strong> the most centralized branch ofChristianity is Roman Catholicism. Its doctr<strong>in</strong>al clarity <strong>and</strong> compactness hasa visible <strong>and</strong> vocal spokesman <strong>in</strong> the pope. But non-Catholic Christi<strong>and</strong>enom<strong>in</strong>ations recently began to ga<strong>in</strong> the upper h<strong>and</strong> <strong>in</strong> South America. InAfrica, it differs from one country to another. One th<strong>in</strong>g is for sure, though:the times when Roman Catholics <strong>and</strong> their k<strong>in</strong>gs along with the Popeunfl<strong>in</strong>ch<strong>in</strong>gly ruled over the colonies are long gone.Globalization, Universalism <strong>and</strong> ChristianityAll monotheistic religions show a strong tendency to <strong>in</strong>terconnect private<strong>and</strong> public lives of their followers. That is why it is very desirable to amalgamatereligious <strong>and</strong> social aspects of <strong>in</strong>dividuals’ public lives. In thisrespect, harmonization of social legislation <strong>and</strong> religious rules seems to bethe most viable way.This temptation haunts the Orthodox Rabb<strong>in</strong>ate <strong>in</strong> Jerusalem, Christianleaders or Muslim politicians. But a modern secular society obviously hasa problem with this solution.234

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