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iif_kgpm_Dictionary_of_Media

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introductionintense interest, not only on the part <strong>of</strong> academics and researchers, but also onthe part <strong>of</strong> virtually everyone.A seemingly different path <strong>of</strong> study was opened up in the late 1940s by thelate engineer Claude Shannon (1916–2001). Shannon was the one who laid thefoundations for investigating the relation between communication (in all itsforms) and technology. He did this by devising a theoretical framework intendedoriginally to improve the efficiency <strong>of</strong> telecommunication systems. Knownas the “bull’s-eye model,” the framework was intended originally to identify themain components <strong>of</strong> such systems and describe in precise mathematical termshow they functioned in the transmission and reception <strong>of</strong> information. In bareoutline form, Shannon’s model consisted <strong>of</strong> a sender aiming a message at a receiveras if in a target range—hence the designation bull’s-eye model. Shannonalso introduced terms such as feedback and noise into the lexicon <strong>of</strong> communicationsstudy. However, few at the time saw a connection between the study<strong>of</strong> media and communications until a Canadian pr<strong>of</strong>essor at the University<strong>of</strong> Toronto started to amalgamate the two domains in the 1950s. That pr<strong>of</strong>essorwas the late Marshall McLuhan (1911–1980), whose work on the relationbetween media and communications technologies brought to common awarenessthe fact that culture, social evolution, and technology are intrinsicallyintertwined. Ever since, the study <strong>of</strong> media and communication as an integratedphenomenon has been the rule in academia.McLuhan’s basic approach was to show that there exists a built-in synergybetween media, mass communications technologies, and culture. He claimedthat each major historical era took its character from the medium used mostwidely at the time. For example, he called the period from 1700 to the mid-1900s the “Age <strong>of</strong> Print,” because in that period printed books were the chiefmedia through which mass communications took place. But that is not all thatoccurred. The Age <strong>of</strong> Print changed the state <strong>of</strong> the world permanently, he suggested,because print literacy encouraged a radical new form <strong>of</strong> individualismand the subsequent growth <strong>of</strong> nationalism. The “Electronic Age” displaced theAge <strong>of</strong> Print in the twentieth century. The consequences <strong>of</strong> that displacementalso have been colossal. Because electronic technology has increased both thebreadth and rapidity <strong>of</strong> communication, it has radically changed how peopleinteract and behave socially. Phones, radios, computers, and instant messagingdevices have influenced the lives <strong>of</strong> everyone, even those who use them sporadicallyor who do not use them at all. The Electronic Age may in fact be leading,as McLuhan suspected, to the end <strong>of</strong> individualism and literacy-inspirednotions <strong>of</strong> nationalism generated by the previous Age <strong>of</strong> Print.In a fundamental way, the study <strong>of</strong> the media-communication nexus is anexercise in unraveling the psychological reasons why we evolve through communicationdevices and why modern economies and political systems dependso much on these devices. Without the media and its supporting mass com-xii

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