Chapter VIupon images for reflection brought about by concentration. Visionfrom inquiry is that vision which through wisdom attentivelyreflects upon those things not yet well understood in order to understandthem well. Vision from penetration is that vision whichattentively reflects upon those things already well understoodby encompassing them within wisdom in order to realize them andattain liberation."The Bodhisattva Maitreya addressed the Buddha and said:"World-honored One, what are the general varieties of quietude?"The Buddha answered the Bodhisattva Maitreya and said:"Good son, since they follow upon that thinking uninterrupted [byimages], you should understand that here also there are threekinds. There are also eight kinds, for each meditation is a kind ofquietude, from the first to the [eighth meditation] of neitherconceptualization nor nonconceptualization. Again there are fourkinds, for each of the four immeasurable activities of friendliness,compassion, joy, and abandonment is a kind of quietude."The Bodhisattva Maitreya addressed the Buddha and said:"World-honored One, you have taught about quietude and visionsupported by the doctrine [of the great vehicle] and not supportedby [that] doctrine. What do these terms mean?"The Buddha answered the Bodhisattva Maitreya and said:"Good son, the quietude and vision supported by the doctrine arethat quietude and vision attained through the doctrine and itsmeaning first received and pondered by the bodhisattvas. Thequietude and vision not supported by the [bodhisattva] doctrineare the quietude and vision attained not through the images ofthe doctrine the bodhisattvas have received and pondered, butthrough the instructions and meanings of other teachings, suchas meditation upon decaying and rotting [bodies] or upon the Impermanenceof all things, the suffering of all conditioned statesof being, the no-self of all things, or the final quiescence of cessation.32 Such quietude and vision I designate as not supported bydoctrine. But, if they have attained a quietude and vision supportedby the [bodhisattva] doctrine, those bodhisattvas I have698c55
The Scripture on the Explication of Underlying Meaningdesignated as followers of the doctrine, and they have keen faculties,while, if they attain a quietude and vision not supported bydoctrine, those bodhisattvas I have designated as followers of faith,and they have dull faculties."The Bodhisattva Maitreya addressed the Buddha and said:"World-honored One, you have taught about quietude and visionthat take as their object different doctrines, and about quietudeand vision that take as their object a unified doctrine. What dothese terms mean?"The Buddha answered the Bodhisattva Maitreya and said:"Good son, when a bodhisattva takes as his object of understand-699a ing each point of the doctrine of the scriptures, etc., and practicesquietude and vision in regard to these doctrines which he has receivedand pondered, that is termed quietude and vision that takeas their object different doctrines. When a bodhisattva takes asthe object of his understanding the doctrine of all the scriptures,etc., and attentively reflects upon all these doctrines as one lump,one accumulation, one whole, one gathering up, all in harmonywith suchness, turning toward suchness, approaching suchness,in harmony with wisdom, with cessation, with the conversion ofthe support, going toward these; if, in approaching these doctrineshe proclaims the unlimited, incalculable doctrine and with thisreflection practices quietude and vision, that is termed quietudeand vision that take as their object a unified doctrine."The Bodhisattva Maitreya addressed the Buddha and said:"World-honored One, you have taught about quietude and visionthat take as their object a minor unified doctrine, about quietudeand vision that take as their object a great unified doctrine, andabout quietude and vision that take as their object an unlimitedunified doctrine. What do these terms mean?"The Buddha answered the Bodhisattva Maitreya and said:"Good son, if one takes as the object of understanding the meaningof each of the scriptures and of the other eleven divisions ofthe teachings, and attentively reflects upon them as one lump,etc., this is to be known as the quietude and vision that take as56
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THE SCRIPTURE ON THE EXPLICATIONOF
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© 2000 by Bukkyo Dendo Kyokai andN
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Editorial ForewordIn January 1982,
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Publisher's ForewordThe Publication
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Translator's IntroductionThe Script
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Notes} These are the principal conc
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GlossaryAbhidharma: A collection of
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BibliographyChatterjee, Ashok Kumar
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Indexconditioned (see also uncondit
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Indexoomniscience, omniscient 105,
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Indexwisdom (see also perfections)
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