Chapter VIuninterrupted [by images]. Whenever thinking becomes languid oris about to become languid, initiative [for vision] is characterized asa focusing upon those things that can bring joy, or by a focusingupon the images of that thinking. Whenever one becomes defiledby these two passionate inclinations, whether in the practice ofquietude, the practice of vision, or the practice of both in synergy,abandonment is characterized as an effortless focusing and spontaneityof mind."The Bodhisattva Maitreya addressed the Buddha and said:"World-honored One, that entire multitude of those bodhisattvaswho practice quietude and vision know both doctrine and its meaning.What is knowing doctrine? What is knowing its meaning?"The Buddha answered the Bodhisattva Maitreya and said:"Good son, all those bodhisattvas understand and know doctrinein five aspects, for they know its names, its phrases, its descriptions,its differences, and its unity. The knowledge of its namesconsists in [knowing its] conceptual designations, which delineateessences in all defiled and purified things. The knowing of itsphrases consists in the ability to maintain and establish in discourseall defiled and purified things among that collection ofnames. The knowing of its writings consists in [knowing] the wordsthat are based upon these two supports [of names and phrases].The knowing of its differences consists in focusing, which objectifieseach of those differences. The knowing of its unity consists in focusing,which objectifies that unity. When all of these come togetherinto one, that is knowing doctrine. This is why it is saidthat those bodhisattvas know doctrine."Good son, those bodhisattvas know meaning in ten aspects,for they know the limit of being, the suchness of being, the meaningof subject, the meaning of object, the meaning of environment,the meaning of enjoyment, the meaning of mistakes, the meaningof the absence of mistakes, the meaning of defilement, and themeaning of purification."Good son, the limit of being refers to the limit to the analysisof all that exists among all defiled and purified things. This includes699c59
XXXV k/VXXUVUXl/ VSXX VXXV XJAl/XXVMUXUXX VX V XIUVX A.J XXX^ XIXVlXlXXXXJjall that exists, such as the five aggregates, the six bases of internalconsciousness, and the six bases of external consciousness."The suchness of all things refers to suchness existing in alldefiled and purified things. This term includes the suchness of allthings. There are seven kinds. The first is the suchness of the transmigratoryflow,for all conditioned states of being have neither beginningnor end. The second is the suchness of descriptive marks, for inall things both persons and things have no-self. The third is thesuchness of conscious construction, for all conditioned states of beingare nothing but conscious construction. The fourth is the suchness ofwhat is given, that is, the truth about suffering that I have preached.The fifth is the suchness of false conduct, that is, the truth about theorigin [of suffering] that I have preached. The sixth is the suchness ofpurification, that is, the truth of the destruction [of suffering] that Ihave preached. And the seventh is the suchness of correct practice,that is, the truth of the path that I have preached."Understand that because of the suchness of the transmigratoryflow, of the suchness of what has been given, and the suchnessof false conduct, all sentient beings are entirely equal. Becauseof the suchness of descriptive marks and the suchness of consciousconstruction, all things are entirely equal. Because of thesuchness of purification, the supreme awakenings of all wordhearers,all solitary enlightened ones, and all bodhisattvas areentirely equal. Because of the suchness of correct practice, thewisdoms encompassed in the hearing of doctrine and in the quietudeand vision that take as their object the unified realm of doc-700a trine are entirely equal."The meaning of subject consists in the five sense organs, mind,thought, sense consciousness, and concomitant mental states."The meaning of object consists in the six external bases, forthe meaning of subject is also the meaning of object [since theobject is nothing but conscious construction]."The meaning of environment consists in that encompassingenvironment within which all sentient beings dwell, whether asingle town, a hundred towns, a thousand towns, or a hundred60
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THE SCRIPTURE ON THE EXPLICATIONOF
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© 2000 by Bukkyo Dendo Kyokai andN
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Editorial ForewordIn January 1982,
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Publisher's ForewordThe Publication
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Translator's IntroductionThe Script
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Translator's Introductiononly of Hi
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Chapter IThus Have I HeardThus have
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Notes1 For this dating of the text,
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Notes} These are the principal conc
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GlossaryAbhidharma: A collection of
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BibliographyChatterjee, Ashok Kumar
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Indexconditioned (see also uncondit
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Indexoomniscience, omniscient 105,
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Indexwisdom (see also perfections)
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