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Islam in World Cultures: Comparative Perspectives - Islamic Books ...

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Key Te r m s 3 5 1and historically Muslims, although the contents of its ethical teach<strong>in</strong>gs drewmore on U.S. traditions of Freemasonry, esotericism, and self-improvementthan on foundational <strong>Islam</strong>ic texts and traditions of Muslim piety.Mufti (2)A Muslim religious scholar whose knowledge of <strong>Islam</strong>ic law justifies his authorityto issue f a t w a s .Muhammadiyya (7)An Indonesian Muslim modernist organization founded at Yogyakarta, CentralJava, <strong>in</strong> 1912 by Kyai Haji Ahmad Dahlan (d. 1923).Mujahid<strong>in</strong> (1, 2, 4)A term, literally mean<strong>in</strong>g “those who engage <strong>in</strong> j i h a d ,” used to refer collectivelyto disparate groups of <strong>Islam</strong>ic militants who fought aga<strong>in</strong>st the Soviet occupationof Afghanistan <strong>in</strong> the 1980s.Mujtahid (3)A practitioner of <strong>in</strong>dependent jurisprudential reason<strong>in</strong>g (i j t i h a d) . For I t h-n a ’ a s h a r i S h i ’ a—also referred to as the “Twelvers” or “Imami” S h i ’ i t e s— l a wis established by the marja-e taqlid, who serves as a liv<strong>in</strong>g m u j t a h i d , d e r i v i n ghis own jurisprudential rul<strong>in</strong>gs that are then followed by members of the commu n i t y.Mullah (3)A person learned <strong>in</strong> <strong>Islam</strong>ic law or other aspects of religious knowledge. Insome cases, particularly <strong>in</strong> Ithna’ashiri forms of S h i ’ i t e <strong>Islam</strong>, it is synonymouswith mujtahid. This Persian term comes from Arabic.Murid (3, 4)A disciple of a S u f i master <strong>in</strong> a number of Muslim societies.Muslim Brotherhood (1, 2, 9)See Ikhwan al-Muslim<strong>in</strong>Mu’tazila (1)A medieval Muslim school of theology whose adherents called themselves “thePeople of Unity and of Justice.” Their rationalist <strong>in</strong>terpretation of k a l a m w a sforcefully promulgated by the Abbasid caliphs dur<strong>in</strong>g the mihna (n<strong>in</strong>th centu ry). However, s<strong>in</strong>ce that time it has rarely proved attractive to S u n n i M u s l i mth<strong>in</strong>kers, who have historically tended to favor more traditionalist approachesto <strong>Islam</strong>ic theological issues.

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