The-Eclipse-of-Islam-What-happend-to-Islam-after-Umar-by-G-A-Parwez-Tolue-Islam-Trust

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The Elipse of Islam________________________________________________________on July 28, 1917. In this article he described Sufism as ‘jugglery’. What kindof teachings is found in the Sufi books? I cannot give detail here but I havegiven a few examples in my book Saleem key Naam Khutoot (Letters toSaleem), Volume III.The claim of Mirza Ghulam AhmadWhen this belief of Sufism (which was based on the Shia concept ofmohaddas) opened the door of divine inspiration, then naturally there was apossibility of claiming prophet hood. Hence, Mirza Ghulam Ahmed Qadiani,climbing on these stairs, claimed that he reached the status of a prophet.First he wrote:“Our prophet is the last among the prophets. No prophet can come afterhim. That is why in Sharia (Islamic law) mohaddases are the vicegerents ofthe Prophet.” (Shahadat Al Quran, p-28)At another place he writes: “I did not say anything to people except what Ihave written in my books that I am a mohaddas and God communicateswith me as he did with other mohaddases.” (Himayat Al Bushra, p-96)In view of our earlier discussion, it is not difficult to understand where Mr.Mirza borrowed the idea of Mohaddas from? Its source is Shia and Sufiliterature.For example:As we mentioned earlier, the concept of Mohaddas was first appearedamong the Shias. It was argued that in verse: And We did not send beforeyou any messenger or prophet, but when He desired, (22/52) there was theword Mohaddas after prophet (Nabi) which is not present in the Quran. Toauthenticate his claim of “Mohaddas” Mr. Mirza also quoted this verse withthe addition of Mohaddas.______________________________________________________________What happened to Islam after Umar? [ 105 ]
The Elipse of Islam________________________________________________________On the issue of Sufism, an article was published on July 11, 1973 byPaigham-e-Sulah, which is the spokesman of the Lahori branch of Mirza’sfollowers. This article says:‘The terms which are used in his (Mr. Mirza’s) books led tosome confusion among our own people and others whoconsider them the claimer of prophet hood. Such terms were“Zilli Nabi, Brozi Nabi, Ummati Nabi, Ghair Sharei Nabi, Fana FilRasul and Majazi Nabi. Now the issue is what the source andmeaning of these terms is. It is apparent that these terms arenot mentioned in the Quran and the traditions. We do not findthem even five to six hundred years after the prophet but whenwe go through the pages of history we find that these termswere coined by the Sufis.’This is the bias of their claim. After that when (according to him) he receivedGod’s messages, he writes:I swear by God that I believe in these (Ilham) messages in thesame way as I believe in the Quran and other divine books. Iconsider Quran as the word of God and similarly I consider thedivine messages revealed to me as God’s messages. [Haqiqat-alWahi (The Reality of Revelation)] p-211His son and his first khalifa said:‘Remember that when a new prophet comes then theknowledge (teachings) of the previous prophet also comesthrough him and not directly. The new prophet becomes achannel for the previous prophet. A wall is erected around theold prophet, thus nothing can be seen except through the newprophet. Therefore, there is no Quran except that one which ispresented by the reincarnated Masih (Masih Mo’ud) and there______________________________________________________________What happened to Islam after Umar? [ 106 ]
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The-Eclipse-of-Islam-What-happend-to-Islam-after-Umar-by-G-A-Parwez-Tolue-Islam-Trust

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