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The-Eclipse-of-Islam-What-happend-to-Islam-after-Umar-by-G-A-Parwez-Tolue-Islam-Trust

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<strong>The</strong> Elipse <strong>of</strong> <strong>Islam</strong>________________________________________________________under the name Kitab Ash-shafi. (<strong>The</strong> second part <strong>of</strong> Usul Al Kafi waspublished under the name <strong>of</strong> Faroh-e-Kafi <strong>by</strong> the same transla<strong>to</strong>r).Usul Al Kafi: As mentioned earlier, revelation is acquiring knowledgedirectly from God and the revelation process discontinued with ProphetMohammad (PBUH). All revelations <strong>of</strong> the prophet are preserved in theQuran. God has taken responsibility for its protection. <strong>The</strong> end <strong>of</strong> prophethood means that the Quran is the [ultimate] authority in Deen. Now,nobody has the right in the name <strong>of</strong> God <strong>to</strong> force someone <strong>to</strong> accept anybelief or idea which is outside or contrary <strong>to</strong> the Quran. Acquiringknowledge directly from God was the privilege <strong>of</strong> the prophets but in UsulAl Kafi we see that Imama has also been included in that, though anotherterm is used for that, i.e. Mohaddas.<strong>The</strong> belief in MohaddasIn Usul Al Kafi Zarara relates that he asked Imam Mohammad Baqir,*regarding the [Quranic] verse kana rasulan nabbian, the difference betweennabi and rasul. He said that a nabi sees an angel in his dream, hears anangel’s voice while he is awake but does not see him while a rasul hears anangel’s voice and sees him in dream as well as while he is awake. I askedhim what the status <strong>of</strong> an Imam is. He said that an Imam hears an angel’svoice but cannot see him. <strong>The</strong>n he recited the following [Quranic] verse: wama arsalna min qablika men rasulen wa la nabi wa la mohaddas. (Ash-ShafiVol. I, p-203) (* Imam Al Baqir (d. 735) developed the concept <strong>of</strong> theesoteric method <strong>of</strong> reading <strong>of</strong> the Quran.)Before proceeding further we will see that the words “wa la mohaddas” arenot found in the said Quranic verse (22/52). In the Arabic version <strong>of</strong> Usul AlKafi this explanation is given about this tradition: wa la mohaddas innamaqara Ahle Beit alaihe salam (Vol I p-167) which means that the words wa lamohaddas are written in the Qirat-e-Quran <strong>of</strong> Ahle Beit [the version(reading) <strong>of</strong> the Quran attributed <strong>to</strong> the Prophet’s family].______________________________________________________________<strong>What</strong> happened <strong>to</strong> <strong>Islam</strong> <strong>after</strong> <strong>Umar</strong>? [ 58 ]

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