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<strong>The</strong> Elipse <strong>of</strong> <strong>Islam</strong>________________________________________________________fraternity <strong>of</strong> <strong>Islam</strong>). [1] …..Jibreel (Gabriel) used <strong>to</strong> bring down the Quranand Sunnah both. He used <strong>to</strong> teach the Prophet Sunnah like the Quran. Thatis why we do not believe in differentiating between the two revelations.”Up <strong>to</strong> this point, the Quran and Hadith are being equated, but Imam Ozaisays that the Quran needs hadith (for explanation) while hadith does notneed the Quran. (Muktasar Jame Bayan Al Ilm, p.223)Another Imam <strong>of</strong> hadith, Yahya Ibne-Khathir writes:‘Hadith can give judgment on the Quran but the Quran cannot givejudgment on Hadith.<strong>The</strong>re is also another belief regarding hadith i.e. hadith can abrogate acommand <strong>of</strong> the Quran. In the booklet Fitna e Inkaar e Hadees (Hersey <strong>of</strong>the Rejection <strong>of</strong> Hadith), Allama Hafiz Mohammad Ayub writes:‘It is not necessary for the saying <strong>of</strong> the prophet <strong>to</strong> be enforced only if it is inaccordance with Quran; and <strong>to</strong> be not valid if it is not in accordance with theQuran. <strong>The</strong> pro<strong>of</strong> <strong>of</strong> this argument is given in the Quran which says: “It isprescribed, when death approaches any <strong>of</strong> you, if you leave behind anygoods, that you make a bequest <strong>to</strong> parents and next <strong>of</strong> kin…” (2:180). <strong>The</strong>prophet said that a will was not needed for heirs. This tradition is beingimplemented continuously. This means that it is not legitimate <strong>to</strong> leave awill for heirs. This tradition has cancelled the Quran and the saying <strong>of</strong> theprophet was implemented against the command <strong>of</strong> this Quranic verse.(p.85)This is the status <strong>of</strong> traditions given <strong>to</strong> them in comparison <strong>to</strong> the Quran.Now the question is how and when these beliefs came in<strong>to</strong> existence? Inchapter IV (God’s book is enough for us), we discussed in detail that theprophet did not compile and leave behind any book <strong>of</strong> his sayings.Traditions were not collected during the reign <strong>of</strong> the first 4 caliphs; ratherthey strictly opposed this idea. After that, we do not find any collections______________________________________________________________<strong>What</strong> happened <strong>to</strong> <strong>Islam</strong> <strong>after</strong> <strong>Umar</strong>? [ 79 ]

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