Thy Kingdom Come: A Blumhardt Reader - Plough

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from the perspective of his own partisan viewpoint; thatwhich is of God cannot then be seen.One cannot imagine a newspaper today that would belike the books of the Kings, observing and judging the historyof Germany according to good or evil. With us, it is thecustom to distinguish between Frenchmen and Germans,between nobility and peasants, between various social strataand religions, but not between good and evil. In that regard,we give no verdict! We would have mankind dividedbetween churchgoers and non-churchgoers; but this distinctionis not to be found in the Bible. That is why the Bibleis so refreshing—it makes a distinction only between goodand evil.If we have eyes to see, then the good and the evil will bedistinguished for us as well. Then we will be able to seewhere in history God is and where he is not. Then we willhave God materially among us on earth. Take a look into lifewhere you live and into the people round about you; whenonce you observe something, then hold to it; and thoughbody and soul may languish, do not be whining and weepingany longer!Many people believe that, if once they come under therule of God, their lives must of necessity be free from instabilityand turmoil. That is totally wrong. It is preciselywhen you have come to God that life becomes threatening,because it is only then that you are in fact alive and able toendure anything at all. Previously you could endure noth24
ing. But if once you have experienced something from God,then you are able to pass through tribulation; and your tribulationwill produce fruit. Others cannot endure it; but wecan endure even death and not be fearful; we can endure hellitself and be unafraid.God needs to have one of his children in every hell, becauseit is only through them that he can enter that hell inorder to bring it to an end. Therefore, we must enter intoall tribulation and endure in it, carrying the comfort of Godwith us into it, even into hell itself. Thus we are to be presentas a people of comfort, a living gospel.If no man of comfort were willing to enter into hell, thatwould be terrible indeed. Jesus was a man of comfort uponearth and in hell, in the desert and in palaces, at the side ofsinners and of the righteous. He could endure all things, forhis Father was in him and was his life. And so he says to us,“Endure it, for what you endure with me, you endure withGod; and with us nothing is in vain.”The most insignificant event must serve for good, mustbear fruit. Just so, the least significant human being cancome to have worth in heaven and on earth. Zachariasand his wife, through their firmness, could contribute tothe birth of John the Baptist; and Mary could become themother of the Savior.To want to endure nothing is great foolishness; to believethat you are forsaken by God if you must endure somethingis one of the silliest concepts among those belonging to the247
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ABLUMHARDTREADERThy Kingdom ComeEDI
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Please share a link to this e-book
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No NonentitiesNo One Bad or Godless
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Everyone must concedethat the kingd
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the Blumhardts in their worship and
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me at it through the years. I am gr
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The two Blumhardts, Johann Christop
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it does not include a separate sect
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and His Message. Almost the first h
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een conquered and expelled.There is
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death in 1919.In time, the younger
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pa r T o n Eleonhard ragaz (1868-19
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worked directly from the Blumhardt
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a hereafter? The earth shall be fil
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To believe in God is easy; but to b
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T H E l i V i n G G o dWhat do i ca
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demonstrated—that God hurries for
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is awry with every person in the wo
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He is the glory of God upon earth a
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sented by research into the advent
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from Abraham to Jesus and the apost
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the coming of the light is a horror
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E d E M p T i o nT H E R E I s R E
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in God’s sight if it is dragging
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that finally, thou wilt create the
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If anyone remains stuck in the hist
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led me all along...But, you say, th
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to be wielded upon the whole unrigh
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it. Too strong a defense of prevail
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ness.” And to my own house I woul
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Jesus Christ and the glory that is
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its need; it has been held back for
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this cry lies our way to God and Go
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T H E H o ly s p i r i T a n d H i
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came new men. The heavens opened, a
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med and Confucius did in their life
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We want the life of Jesus Christ to
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With this, the kingdom of God is an
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note of this. To those servants “
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very important to me, because they
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God sends us all sorts of powers, a
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fortunately, there is in the darkne
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M a n K i n dg o D A N D M A N —
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He would have done it long ago, wit
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laborer. We always must bear in min
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never demands character references.
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L o V E A N D c o M M U N I T YWe m
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ated; there is a strong group spiri
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person who offends me, who does not
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ing about this or that and we join
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“the people” are saying; and so
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self be found where he does not wis
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that came from those through whom G
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when one believes that it does. Man
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T H E fa l l o f C H r i s T E n d
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and such a striving of the spirit,
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We have taken pains to emphasize th
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such “Christian” powers—which
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of God...We certainly will not be d
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it is wrong when Christendom allows
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T H E n E W aWa K E n i n G a n d T
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themselves sigh, weep, and yearn, s
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and afflictions our hearts are rous
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son should say that a father has no
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T H E L I T T L E f L o c kMeanwhil
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person he can let such glory radiat
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then it is a necessary part of just
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in heaven in building his kingdom o
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T H E I N V I s I B L E B AT T L E
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Today someone wrote to tell me that
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the going gets hot, we will remain
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W o r K , d i s a p p o i n i M E n
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d a n G E r o f d E G E n E r a C y
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attle. A soldier has peace when the
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Jesus wants a people who will bring
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emembering particular principles of
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I rejoice that, in his earnestness,
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C o n C l U s i o nWe in the final
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Regehr arranged his selections in t
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person knows whom he can count on c
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sent by the Father and born a man a
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with all flesh “Jesus,” then sa
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grasp it with the hands...Only the
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year. And though one generation aft
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very different from that which this
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equest. When we stand at the border
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i n T H E r E T U r n o f J E s U s
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Savior, and if your heart persisten
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help us; may God help us that we mi
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will bring his decisive help.For th
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and faithfulness” (Ex. 34:6).And
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and others are not waiting with us,
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s Ta n d i n G b E f o r E T H E s
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wards. Our theology is moving down
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dens, who suffer, who are feeble, i
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(which will be audible in the world
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me, then, although I may be the cle
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Page 197 and 198: not the world. The world is the cre
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Page 201 and 202: Many try in their wretchedness to c
Page 203 and 204: eveal ourselves; and the love separ
Page 205 and 206: W H o f o r G i V E s a l l y o U r
Page 207 and 208: power, as if we could say, ‘Till
Page 209 and 210: T r U E r E p E n Ta n C EHe also t
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Page 215 and 216: T H E p o o rThe Lord does not forg
Page 217 and 218: him so that he can join the ranks o
Page 219 and 220: erty of the world is so great and t
Page 221 and 222: I must bring them also...” (Jn. 1
Page 223 and 224: But people who should be pillars wa
Page 225 and 226: devils! Now they are the lowly ones
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Page 229 and 230: giving word of God which can create
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Page 235 and 236: posed; and these things cannot occu
Page 237 and 238: Therefore, we do not really have to
Page 239 and 240: I am saying this only to make you c
Page 241 and 242: n E V E r T H E l E s s i W i l l H
Page 243 and 244: who acts, out of whose deeds a peop
Page 245: pering. It is as though he had been
Page 249 and 250: Away with this satan. If it becomes
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Page 253 and 254: my distress, more is accomplished t
Page 255 and 256: T H E r i G H T G o dKnow therefore
Page 257 and 258: up again and say, “That is our Go
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