Thy Kingdom Come: A Blumhardt Reader - Plough

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satisfied merely to have a religion, as the heathen have a religion,even if a little different. God puts no store by our religion.When he finds it impossible to come down and helppeople, he prefers to permit them to become irreligious.In Egypt, the children of Israel were allowed to do as theypleased, and they became religiously dissipated. But Godundertook their cause anyway, because his help does not dependon religion but on his own faithfulness and mercy andpower and on the hearts that wait for him to come down.In this we want to be united, in this hope and in the assurancethat God sees the destitute on earth and then says,“There, now I will arise; now I will do it and bring relief.”And we know that on the day of Jesus Christ a great restitutionis yet to come!CFBL, 1:239-44 (#49). Table talk of February 12, 1886.254
T H E r i G H T G o dKnow therefore that the LORD your God is God, the faithfulGod who maintains covenant loyalty with those who love himand keep his commandments, to a thousand generations...(Deut.7:9)a person must know whether his faith is on the righttrack or not. I think that many people gradually become unbelieversbecause, of course, they don’t have the right God. Inthe course of time, Christendom has dropped the right Godand acquired a philosophical God—still under the name ofthe old faith but without the actual reality. The true realityhas slipped away. One thinks of God simply as someone inthe upper spheres who does not manifest himself to us inour circles as a God of action...No wonder so many folks become unbelievers! I wouldn’tbelieve in such a God either. “If that which you are preachingto me is God, then I am through; then I will not becomea pastor!” This was my sentiment even when I was at theuniversity. “You have the same words, but you no longerhave the thing itself. You postulate a God without hands,without a mouth, without feet—so that we can simply do aswe please. God has to keep his mouth shut and is prohibitedfrom doing anything.” No thanks; I won’t believe in such aGod!The same holds true for Christ. When anyone speaks of255
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ABLUMHARDTREADERThy Kingdom ComeEDI
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Please share a link to this e-book
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No NonentitiesNo One Bad or Godless
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Everyone must concedethat the kingd
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the Blumhardts in their worship and
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me at it through the years. I am gr
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The two Blumhardts, Johann Christop
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it does not include a separate sect
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and His Message. Almost the first h
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een conquered and expelled.There is
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death in 1919.In time, the younger
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pa r T o n Eleonhard ragaz (1868-19
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worked directly from the Blumhardt
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a hereafter? The earth shall be fil
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To believe in God is easy; but to b
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T H E l i V i n G G o dWhat do i ca
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demonstrated—that God hurries for
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is awry with every person in the wo
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He is the glory of God upon earth a
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sented by research into the advent
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from Abraham to Jesus and the apost
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the coming of the light is a horror
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E d E M p T i o nT H E R E I s R E
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in God’s sight if it is dragging
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that finally, thou wilt create the
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If anyone remains stuck in the hist
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led me all along...But, you say, th
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to be wielded upon the whole unrigh
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it. Too strong a defense of prevail
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ness.” And to my own house I woul
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Jesus Christ and the glory that is
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its need; it has been held back for
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this cry lies our way to God and Go
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T H E H o ly s p i r i T a n d H i
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came new men. The heavens opened, a
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med and Confucius did in their life
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We want the life of Jesus Christ to
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With this, the kingdom of God is an
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note of this. To those servants “
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very important to me, because they
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God sends us all sorts of powers, a
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fortunately, there is in the darkne
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M a n K i n dg o D A N D M A N —
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He would have done it long ago, wit
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laborer. We always must bear in min
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never demands character references.
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L o V E A N D c o M M U N I T YWe m
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ated; there is a strong group spiri
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person who offends me, who does not
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ing about this or that and we join
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“the people” are saying; and so
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self be found where he does not wis
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that came from those through whom G
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when one believes that it does. Man
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T H E fa l l o f C H r i s T E n d
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and such a striving of the spirit,
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We have taken pains to emphasize th
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such “Christian” powers—which
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of God...We certainly will not be d
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it is wrong when Christendom allows
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T H E n E W aWa K E n i n G a n d T
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themselves sigh, weep, and yearn, s
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and afflictions our hearts are rous
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son should say that a father has no
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T H E L I T T L E f L o c kMeanwhil
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person he can let such glory radiat
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then it is a necessary part of just
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in heaven in building his kingdom o
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T H E I N V I s I B L E B AT T L E
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Today someone wrote to tell me that
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the going gets hot, we will remain
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W o r K , d i s a p p o i n i M E n
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d a n G E r o f d E G E n E r a C y
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attle. A soldier has peace when the
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Jesus wants a people who will bring
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emembering particular principles of
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I rejoice that, in his earnestness,
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C o n C l U s i o nWe in the final
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Regehr arranged his selections in t
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person knows whom he can count on c
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sent by the Father and born a man a
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with all flesh “Jesus,” then sa
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grasp it with the hands...Only the
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year. And though one generation aft
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very different from that which this
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equest. When we stand at the border
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i n T H E r E T U r n o f J E s U s
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Savior, and if your heart persisten
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help us; may God help us that we mi
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will bring his decisive help.For th
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and faithfulness” (Ex. 34:6).And
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and others are not waiting with us,
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s Ta n d i n G b E f o r E T H E s
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wards. Our theology is moving down
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dens, who suffer, who are feeble, i
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(which will be audible in the world
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me, then, although I may be the cle
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G o d s o l o V E d T H E W o r l d
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not the world. The world is the cre
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has engulfed us until now and whose
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Many try in their wretchedness to c
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Page 205 and 206: W H o f o r G i V E s a l l y o U r
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Page 209 and 210: T r U E r E p E n Ta n C EHe also t
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Page 223 and 224: But people who should be pillars wa
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Page 235 and 236: posed; and these things cannot occu
Page 237 and 238: Therefore, we do not really have to
Page 239 and 240: I am saying this only to make you c
Page 241 and 242: n E V E r T H E l E s s i W i l l H
Page 243 and 244: who acts, out of whose deeds a peop
Page 245 and 246: pering. It is as though he had been
Page 247 and 248: ing. But if once you have experienc
Page 249 and 250: Away with this satan. If it becomes
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Page 253: my distress, more is accomplished t
Page 257 and 258: up again and say, “That is our Go
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