Chapter 128
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Consent, Research, and<br />
Withdrawing Treatment<br />
Nicholas Pace and David A. Blacoe<br />
<strong>128</strong><br />
CHAPTER<br />
INTRODUCTION<br />
Ethical and legal principles have always been of paramount<br />
importance to the medical profession, because they determine<br />
how it ought to behave. Ethical principles can be summarized into:<br />
respect for autonomy, beneficence (do good), nonmaleficence (do<br />
not harm) and justice (resources have to be distributed fairly)<br />
(Table <strong>128</strong>–1). Of these, the principle of respect for autonomy is<br />
now generally regarded as the central ethical principle in medical<br />
practice. Society today places great emphasis on the value and<br />
dignity of the individual and gives issues of consent and selfdetermination<br />
an emphasis they have never previously been<br />
afforded. This has arisen from the concept of natural rights, which<br />
dictate that a competent person should decide what happens to<br />
his or her body.<br />
These principles and issues are not just applicable to adults. The<br />
United Nations Convention on the Rights of the Child (UNCRC)<br />
is an international human rights treaty that grants all children<br />
and young people (aged 17 years and less) a comprehensive set<br />
of rights. It is presently the most widely ratified international<br />
human rights treaty and has been signed by all UN member states<br />
except for the United States and Somalia. It came into force in<br />
September 1990.<br />
The UNCRC is the only international human rights treaty to<br />
include civil, political, economic, social, and cultural rights, and<br />
sets out in detail what every child needs to have a safe, happy,<br />
and fulfilled childhood. It also takes into account children’s<br />
need to have special assistance and protection because of their<br />
vulnerability.<br />
The convention gives children and young people more than 40<br />
substantive rights. In particular, it includes the right to be informed<br />
about and participate in achieving their rights in an accessible and<br />
active manner. Thus, it gives children greater autonomy and an<br />
increased role in decision-making.<br />
This chapter will examine the ethical and legal implications of<br />
consent, informed consent, research, and withholding and withdrawing<br />
treatment relating to pediatric anesthesia. It will also<br />
briefly discuss the controversial issue of fetal rights. For simplicity<br />
in this chapter, a child is referred to as female.<br />
CONSENT IN CHILDREN<br />
Legal Definition of Consent and Competence<br />
Doctors and other healthcare staff cannot do anything to<br />
competent patients without their consent, because the right to<br />
consent or refuse treatment is grounded in the ethical principle of<br />
respect for autonomy and the right to self-determination. Consent<br />
is the patient’s voluntary agreement to treatment, examination, or<br />
any other aspect of health care. 1 There are legal consequences for<br />
an unauthorized invasion of bodily integrity. If no legally effective<br />
consent has been given, a doctor will be liable for civil or even<br />
criminal charges of assault if he makes contact with the patient. 2<br />
However, such consent does not provide a defense to a claim that<br />
the doctor negligently advised a particular treatment or negligently<br />
carried it out.<br />
The common law has long recognized the principle that every<br />
person has the right to have his bodily integrity protected against<br />
invasion by others. The classic expression underlying this<br />
sentiment is that of Justice Cardozo:<br />
“Every human being of adult years and sound mind has a right to<br />
determine what shall be done with his own body; and a surgeon<br />
who performs an operation without the patient’s consent commits<br />
an assault.” 3<br />
In order for the consent of any individual to be valid, five<br />
conditions need to be met. The patient must be competent,<br />
information needs to be disclosed and understood, the consent<br />
must be given voluntarily, and finally, the patient must give<br />
authorization (Table <strong>128</strong>–2).<br />
Competence is fundamental to the practice of obtaining<br />
consent. It means the ability to perform a task and involves the<br />
ability to understand information, retain that information, and<br />
use that information to come to a decision. It is not an allor-nothing<br />
phenomenon and relates to a particular situation. A<br />
patient may thus be competent in one setting—for example, taking<br />
a hearing test—but not in another, such as consenting to heart<br />
surgery. A patient may not be competent to make a decision (and<br />
● Justice ● Authorization given by patient<br />
TABLE <strong>128</strong>-2. Conditions for Valid Consent<br />
TABLE <strong>128</strong>-1. Ethical Principles<br />
● Competent patient<br />
● Respect for autonomy<br />
● Information disclosure<br />
● Beneficence<br />
● Information understood by patient<br />
● Nonmaleficence<br />
● Voluntary consent
2110 PART 6 ■ Specific Considerations<br />
therefore not able to give consent) because of unconsciousness or<br />
because they are too young. In such situations, a proxy may give<br />
consent. However, proxy consent is legally valid only when the<br />
patient gives express authority to another person to give or<br />
withhold consent on his or her behalf or when the law invests a<br />
person with such power. The commonest example of the latter is<br />
that of parent and child. However, when proxy consent of this sort<br />
is available, the person vested with that power must use it<br />
reasonably. Consent for treatment of a minor can be obtained<br />
from one of three authorities: the competent child, the child’s<br />
parents or guardians, or the courts. Where medical and parental<br />
opinion differ, the doctor administering emergency life-saving<br />
treatment without parental consent will traditionally be supported<br />
by common law. In all but the most urgent of circumstances,<br />
disputes over care should be referred to the courts. 4<br />
Recent statutory reforms in England and Wales (Mental Capacity<br />
Act 2005) and in Scotland (Adults with Incapacity (Scotland)<br />
Act 2000) have simplified the management of consent issues with<br />
respect to incapable adults. 1 No such legislation exists in regard to<br />
consent in children and it should therefore be immediately clear<br />
that this raises many legal and ethical dilemmas.<br />
Age of Competence to Give Consent<br />
The first matter to be decided is at what age a child becomes an<br />
adult. This age, in most European jurisdictions, is 18 years old.<br />
A person older than this age, provided they are not mentally<br />
incapacitated, has the right to make decisions regarding their<br />
medical treatment and, indeed, may refuse what is offered. Thus,<br />
even if the treatment proposed is clearly in that patient’s interests<br />
and may even save that patient’s life, the patient has a right to<br />
refuse it. Once a child reaches this age, she is given legal rights to<br />
make decisions and may give or refuse consent to whatever<br />
medical treatment she wishes.<br />
This does not mean that a child that has not yet reached this age<br />
has no legal or ethical rights. Various legal systems throughout the<br />
Western world have embraced the concept of the “mature” or<br />
“emancipated” minor, with the consequent legal capacity to consent<br />
to medical treatment. That is, beyond a certain age and level<br />
of mental maturity, a child is able to make a decision regarding<br />
her own treatment. This is in keeping with the UNCRC as<br />
described earlier. This asserts a child’s right to have her views<br />
accorded due weight in relation to her age and maturity. 5<br />
In the Canadian case of Johnston v. Wellesley Hospital, 6 the<br />
plaintiff sued for damages caused to the skin of his cheeks and<br />
forehead by the treatment used by the defendant, Wellesley. One<br />
of the questions raised was whether a 20-year-old person could<br />
consent to treatment when at that time the age of majority in<br />
Canada (the magical age described earlier) was 21 years. The judge<br />
stated that if a minor was old enough to appreciate fully the nature<br />
and consequences of the proposed treatment, then he could give<br />
effective consent. In another Canadian case the trial judge took<br />
into account the child’s sincerity, maturity, and forthrightness<br />
and respected the child’s wishes rather than those of her legal<br />
guardians. 7<br />
The consequences of the Johnston decision were far-reaching<br />
and it has been directly quoted in a number of cases in other<br />
jurisdictions. It had a direct bearing on the widely known English<br />
case of Gillick v. West Norfolk Area Health Authority. 8 Before this<br />
case, despite the age of majority being 18 years, the Family Law<br />
Reform Act, section 8, subsection 1 (1969), had decreed that once<br />
a person reached the age of 16 years, he or she could consent to any<br />
surgical, medical, or dental treatment. In other words, adult status<br />
was reached at 16 for the purpose of medical treatment and it was<br />
therefore not necessary to obtain consent from the parent. The<br />
Gillick case concerned the validity of consent, without parental<br />
knowledge, to contraceptive treatment from a child who was<br />
younger than 16. The House of Lords ruled that a child younger<br />
than 16 years could give valid consent to medical treatment<br />
without parental consent, provided the child, in the opinion of the<br />
doctor, was of sufficient maturity and intelligence to understand<br />
the implications of the treatment proposed.<br />
It would therefore be up to the individual doctor to decide<br />
whether a child younger than 16 years of age could give valid<br />
consent. The basis on which this decision is to be made is, unfortunately,<br />
ill defined. It is unlikely this decision will be challenged if<br />
made in good faith. However, should it be challenged, then the<br />
normal rules of negligence will apply. So, in the United Kingdom,<br />
if a responsible body of medical opinion, which also withstands<br />
logical judicial analysis, 9 agreed that the child was competent to<br />
give consent, the action against the doctor will fail. Thus, in difficult<br />
cases, advice from colleagues should be sought. In certain situations,<br />
such as various heart or neurologic operations, it would be<br />
highly unlikely that a child could give effective consent. Giesen, an<br />
authority on medical malpractice law, believes that when the<br />
minor’s own future welfare is at stake and the consequences of the<br />
procedure might be serious, traumatic, or irreversible, physicians<br />
should generally seek parental cooperation. 10<br />
In principle, however, the age at which a minor is considered<br />
competent to give, but not necessarily to withhold, consent varies<br />
across Europe from 14 to 18 years of age. The assessment of<br />
competence is dependent on the nature of the proposed procedure,<br />
the complexity of the decision process, and the gravity of associated<br />
implications. Thus, the graver the impact of the decision, the<br />
commensurately greater the competence needed to make it. 11<br />
Even if the child is deemed not to be of sufficient maturity to<br />
consent, it is important that the child participates in the decisionmaking<br />
process. Thus, in Canada, a child over the age of 8 years<br />
must discuss the decision regarding treatment, although the<br />
final decision is not hers. A similar situation exists in the United<br />
Kingdom 12 and almost certainly applies in other countries, at least<br />
from an ethical if not legal standpoint.<br />
Refusal of Consent by a Minor<br />
Autonomy means that a competent adult patient has the right to<br />
give or withhold consent to investigation or treatment, irrespective<br />
of any untoward consequences. Furthermore, an adult patient is<br />
not restricted to accept or refuse what is on offer, but should be<br />
allowed to choose the type and scope of treatment and to base this<br />
inadequate information about success rates and risks and what<br />
impact they may have on daily living. A competent adult is<br />
perfectly entitled to reject medical advice. If contemplated by a<br />
minor, however, it is understandably much more problematic,<br />
especially if the consequences are serious. Following decisions<br />
such as Gillick, it would appear logical that a child has every right<br />
to refuse treatment, provided she has sufficient maturity and<br />
intelligence to understand the implications of refusing the<br />
treatment proposed. If one is legally entitled to consent, one must<br />
be legally entitled to dissent, 13 a situation analogous to the adult
CHAPTER <strong>128</strong> ■ Consent, Research, and Withdrawing Treatment 2111<br />
situation. Once again, as discussed above, the judgment regarding<br />
competence is to be made by the physician, with advice from<br />
colleagues in difficult cases.<br />
However, it would appear that in many jurisdictions a minor<br />
cannot refuse treatment that in the opinion of the medical profession<br />
or courts is in her best interests. Several test cases have<br />
established this precedent. 14<br />
The English case of Re R 15 concerned a 15-year-old whose<br />
disturbed behavior required sedation. However, when lucid and<br />
competent, she refused her medication. The judges held that the<br />
court could override the refusal of treatment if that was considered<br />
to be in her best interests. Further, the judges suggested that the<br />
parental right to give consent in the face of the child’s refusal was<br />
retained. This was further considered in the case of Re W. 16 This<br />
concerned a 16-year-old suffering from anorexia nervosa who was<br />
refusing all treatment. Lord Donaldson stated:<br />
“No minor of whatever age has power by refusing consent to<br />
treatment to override a consent to treatment by someone who has<br />
parental responsibility for the minor …”<br />
Clearly, in both cases, the judges were concerned of the need to<br />
protect the medical profession from litigation. However, both<br />
cases were unusual in that they dealt with diseases that could<br />
impair reasoning. The case of Re M 17 demonstrates the furthest<br />
extremes to which these powers have been tested. M, a 1-year-old<br />
girl, refused consent for a heart transplant in the face of lifethreatening<br />
disease. Justice Johnson emphasized the need to take<br />
account of the mature minor’s wishes, but that these wishes were<br />
in no way determinative, and held that the proposed treatment<br />
was in the minor’s best interest and should proceed. M agreed to<br />
comply after this ruling so the final need to enforce treatment was<br />
averted, although Justice Johnson still expressed concern at the<br />
gravity of his decision.<br />
Thus, it would appear that a child is mature enough to make a<br />
decision regarding treatment only if her decision agrees with that<br />
of the courts and medical profession. This is arguably illogical, and<br />
such decisions have been widely criticized. The counter argument<br />
is that the potential consequences of refusal of consent (such as<br />
immediate harm or limitation of future choices) are not necessarily<br />
equal to those of giving consent. The implications of refusal<br />
may, therefore, be more serious, and on these grounds refusal of<br />
treatment may require a greater understanding and comprehension<br />
than does acceptance of medical advice: the two conditions<br />
therefore cannot be regarded as being on a par.<br />
From an ethical viewpoint, the focus is changing from a<br />
doctor’s obligation to disclose information to the quality of the<br />
patient’s understanding. Understanding the information provided<br />
is a more important element than the mere disclosure of that<br />
information. Many conditions, such as illness, can limit a patient’s<br />
understanding. Most important from this chapter’s perspective is<br />
the fact that immaturity can also limit understanding.<br />
In all the above cases, the judges emphasized the importance of<br />
respecting the minor’s wishes and of giving them increasing value<br />
with increasing maturity. The concept of the mature minor should<br />
therefore be breached only in exceptional circumstances. 18<br />
In summary, at least in England, when a child reaches the age<br />
of 16, his or her consent will be valid for treatment. This will be<br />
overturned if the patient is not competent to consent. Below the<br />
age of 16, doctors must assess the particular child‘s capacity to<br />
consent in relation to the proposed intervention. This involves the<br />
ability to understand that there is a choice and that choices have<br />
consequences. There must be a willingness and ability to make a<br />
choice. There must be an ability to understand the nature and<br />
purpose of the proposed procedure and the available alternatives,<br />
including a proper assessment of the risks and side effects 19<br />
inherent in these alternatives.<br />
To confuse the issue, the above does not apply to Scotland. In<br />
Scotland, if a competent child refuses treatment or investigations,<br />
this should be accepted in the same way as an adult refusal. The<br />
only reported case is that of a 15-year-old boy with a psychotic<br />
illness who refused to remain in hospital for treatment. Despite<br />
his mother giving consent, the sheriff ruled that logic demanded<br />
that the decision of a competent young person could not be<br />
overruled by a parent. 20 Treatment was, however, subsequently<br />
enforced under the Mental Health (Scotland) Act of 1984, 20 and as<br />
such the sheriff was able to avoid the immediate implications of<br />
the decision. The Scottish courts have made no definitive ruling<br />
on this matter, and a case falling out with the remit of the Mental<br />
Health Act has yet to be tested.<br />
It is therefore clear that practitioners should review each case<br />
carefully and in cases of doubt seek legal advice. The problem<br />
revolves around the evaluation of competence. Unfortunately,<br />
there do not appear to be any guidelines on how this can be<br />
measured and utilized. It is for the doctor to decide whether a<br />
minor is competent or not, and it would appear that if this is<br />
challenged, the final arbiter would be whether a responsible body<br />
of medical opinion would support the decision. Clearly this is very<br />
much a gray area in terms of legal obligations, but it appears that<br />
the law is taking a back seat and allowing the medical profession<br />
to make these decisions. Such a situation, clearly, may change if a<br />
controversial case comes before the courts.<br />
Parental Refusal of Consent<br />
for Life-Saving Treatments<br />
The question of parental refusal of treatment also creates uncertainty,<br />
especially because frequently there are religious reasons for<br />
this. It is of particular concern to anesthesiologists, because such<br />
examples include refusal of blood transfusions by parents who are<br />
Jehovah’s Witnesses. It should be remembered that overriding<br />
religious convictions is a major step to take in a free society. It also<br />
significantly interferes with the principle that parents should have<br />
the freedom to choose the religious and social upbringing of their<br />
children. 21 However, as mentioned earlier, the person vested with<br />
the power of proxy consent must use it reasonably, and in these<br />
cases the well-being of the child is paramount. Thus, parental<br />
refusal of life-saving treatment is routinely disregarded and the<br />
law has virtually always given consent for the transfusion, overriding<br />
parental objection. It is suggested that the approval of a<br />
court of law should be sought before such an administration. It is<br />
also suggested that two doctors of consultant status should make<br />
an unambiguous, clear, and signed entry in the clinical record that<br />
blood transfusion is essential, or likely to become so, to save life or<br />
prevent serious permanent harm. 22 The parents should be given<br />
the opportunity to be properly represented and be kept fully<br />
informed of the doctor’s intention to apply for a court order. 23 In<br />
an emergency, where there is no time to obtain court approval,<br />
health professionals should proceed with life-saving treatment<br />
under the doctrine of necessity.<br />
Despite the assumption that life saving treatment can be<br />
administered against the wishes of the parents, several cases have
2112 PART 6 ■ Specific Considerations<br />
also established the precedent that, in some situations, parents can<br />
legally refuse consent to treatment of their child. In one case, a<br />
mother refused chemotherapy for her 3-year-old child who was<br />
suffering from cancer. The hospital took the mother to court. The<br />
court upheld the mother’s decision, because the judges felt there<br />
was only a small chance of recovery and also because of the severe<br />
side effects that would result from chemotherapy. 24 Thus, it is<br />
impossible to set hard and fast rules. Each case should be analyzed<br />
on its own merits. What is clear is that if treatment is immediately<br />
necessary to preserve life, doctors should proceed with treatment.<br />
If treatment is not immediately required, then referral to a court<br />
of law should be undertaken. Doctors can only act in defiance of<br />
parental views in the emergency situation.<br />
Nontherapeutic Circumcision<br />
An issue directly applicable to anesthesiologists is that of nontherapeutic<br />
circumcision. Female circumcision, which involves<br />
suffering, mutilation, and serious health risks, is illegal under U.K.<br />
law 25 and will not be discussed further. The issues surrounding<br />
male circumcision, on the other hand, are less clear and require<br />
further analysis. In children, this virtually always relies on parental<br />
consent and is usually carried out for ritual, social, or cultural<br />
reasons. Brazier has commented that male circumcision is a matter<br />
of medical debate and for Jewish and Muslim parents it is an article<br />
of faith. She argues that the child suffers momentary pain and,<br />
although medical opinion may not necessarily regard circumcision<br />
as positively beneficial, it is in no way medically harmful if<br />
properly performed. The community as a whole, she claims,<br />
regards it as a decision for the infant’s parents. 26<br />
These arguments can be challenged. Firstly, there is extensive<br />
literature on the harms of circumcision. 27,28 It is also not clear from<br />
her argument how the operation can be justified legally and<br />
ethically. If the principal starting points are that everyone has a<br />
right to bodily integrity and that proxy consent has to be used<br />
reasonably and in the interests of the child, then it is possible that<br />
the procedure cannot be justified. It is also self-evident that any<br />
future choice is limited once the procedure is undertaken.<br />
The ethical justification for circumcision is that it is in the<br />
child’s best interests because it facilitates social acceptance rather<br />
than exclusion and enhances cultural identity and belonging. The<br />
degree of social acceptance or exclusion inferred is variable, and<br />
this should be considered when weighing up what is in the boy’s<br />
best interest: the child in an orthodox Jewish or Muslim culture<br />
has a very different perspective from one whose parents wish him<br />
to be circumcised simply to be like his father. Parental preference<br />
alone would not pass the “best interests” test. On a practical level,<br />
there is an argument that denying access to medical circumcision<br />
will result in greater harm by encouraging illegal circumcision in<br />
an unhygienic environment by unskilled practitioners. This is a<br />
weak argument, however, as it can also be used to justify very<br />
harmful practices, such as female genital mutilation and ritual<br />
sacrifice, which should be prevented by law rather than by the<br />
permission of a lesser evil.<br />
As previously argued, it is clear that parental rights are derived<br />
from parental duty and exist only so long as they are needed for<br />
the protection of the person and property of the child. Giving<br />
consent to medical treatment of a child is a clear example of<br />
parental responsibility arising from the duty to protect the child. 29<br />
The rights reside in the child with the parents acting as agents for<br />
the child to enforce those rights. 30 Even the argument utilized later<br />
in nontherapeutic research, that it may be acceptable as long as it<br />
is not against the interests of the child, fails because of the potential<br />
harms caused.<br />
In Australia, the Queensland Law Reform Commission stated:<br />
“Unless there are immediate health benefits to a particular child<br />
from circumcision, it is unlikely that the procedure itself could be<br />
considered therapeutic … The circumcision is invasive, irreversible<br />
and major. It involves the removal of an otherwise healthy organ<br />
part. It has serious attendant risks … On a strict interpretation of<br />
the assault provisions of the Queensland Criminal Code, routine<br />
circumcision of a male infant could be regarded as a criminal act.<br />
Further, consent by parents to the procedure being performed may<br />
be invalid in the light of the common law’s restrictions on the ability<br />
of parents to consent to the non-therapeutic treatment of children.”<br />
In the United Kingdom, male nontherapeutic circumcision is<br />
generally assumed to be lawful provided it is performed<br />
competently, there is valid consent, and it is believed to be in the<br />
child’s best interests. Judicial review has shown that this is “an<br />
exercise of joint parental responsibility” and as such both parents<br />
must give consent. 31,32 The term “best interest” encompasses<br />
medical, emotional, and all other welfare issues, and it should be<br />
noted that, at least for incapable adults, it is for a judge, not the<br />
doctor, to finally determine what is in the best interests of the<br />
person concerned. 33<br />
The legal standing on nontherapeutic circumcision may be<br />
affected by the Human Rights Act, which, in 2000, incorporated<br />
Articles of the European Convention on Human Rights 34 into U.K.<br />
Law. Rights that may be relevant are:<br />
●<br />
●<br />
●<br />
●<br />
●<br />
Article 3: “No one shall be subjected to torture or to inhuman or<br />
degrading treatment or punishment.”<br />
Article 5(1): “Everyone has the right to liberty and security of<br />
the person.”<br />
Article 8: “Everyone has the right to respect for his private and<br />
family life” except for the “protection of health or morals, or for<br />
the protection of the rights and freedoms of others.”<br />
Article 9(1): “Everyone has the right to freedom of thought, conscience<br />
and religion.”<br />
Article 9(2): “Freedom to manifest one’s religion or beliefs shall<br />
be subject only to such limitations as are prescribed by law and<br />
are necessary in a democratic society in the interests of public<br />
safety, for the protection of public order, health or morals, or for<br />
the protection of the rights and freedoms of others.”<br />
As yet, the full impact of the Human Rights Act on medical<br />
decision-making is still to be determined. If medical evidence were<br />
conclusive in showing that circumcision is prejudicial to a child’s<br />
health or welfare then it is likely a legal challenge on human rights<br />
grounds would be successful, and indeed that there may be obligations<br />
on the state to proscribe it. 35 As always, legal advice should<br />
be sought if there is any doubt over the legality of proceeding with<br />
treatment.<br />
Finally, those in favor of continuing with this practice need to<br />
answer one further question; why can’t the procedure wait until<br />
the child is old enough to make his own decision?<br />
Parental Presence in the Anesthetic<br />
and Resuscitation Rooms<br />
The issue of parental presence in the anesthetic room and<br />
resuscitation room has also been raised recently. Some argue that
CHAPTER <strong>128</strong> ■ Consent, Research, and Withdrawing Treatment 2113<br />
a parent has a right to be present during the resuscitation of his or<br />
her child, if they so wish. Others argue that the experience of<br />
seeing one’s child in such a desperate situation (particularly during<br />
resuscitation) is likely to cause serious emotional trauma, immediately<br />
and in later life. Whenever possible, the wishes of the<br />
parents should be respected, however, the anesthesiologist or<br />
resuscitation coordinator should have the final veto. This situation<br />
has not, as yet, been challenged in the courts.<br />
Transplantation<br />
The first kidney transplants were undertaken between identical<br />
minors. Couples are now having children for the express purpose<br />
of providing genetically compatible sibling donors of, at present,<br />
regenerative tissue. Whether these practices are ethically and<br />
legally acceptable is debatable, but it appears that they are likely<br />
to increase. Different legal jurisdictions have come to different<br />
conclusions about their acceptability. In Canada, the Ontario<br />
Human Tissue Gift Act (C.C.S.M. c. H180. June 16, 2005) provides<br />
statutory prohibition of donation by minors. In Australia it is not<br />
lawful to remove nonregenerative material from a living child for<br />
the purpose of transplantation. There are also certain qualifica -<br />
tions relating to the donation of regenerative tissue. The law in<br />
France appears to provide a slightly different solution. There, a<br />
living minor may donate, but only to a sibling. Furthermore,<br />
consent must be given by the donor’s legal representative. The<br />
procedure must then be authorized by an “ethics committee”<br />
comprised of at least three experts, two of whom must be doctors,<br />
one of whom must have at least 20 years of experience.<br />
The U.K. situation is, once again, unclear. The Human Tissue<br />
Act 2004 simply states that, regarding child donors, “appropriate<br />
consent” must be obtained, defined as the child’s own consent or,<br />
if incompetent, consent of a person who has parental responsibility.<br />
36 It would appear, from the arguments discussed earlier, that<br />
the “Gillick” competent minor would be able to consent, subject to<br />
the restrictions of the minor’s understanding the risks and benefits<br />
involved. Clearly, donation of nonregenerative organs involves<br />
greater risks than removal of those that can be replaced. Similarly,<br />
the risks inherent in the surgery to obtain the organs are relevant.<br />
Thus, it is far riskier to obtain a part of a liver than to obtain bone<br />
marrow, despite both being capable of regeneration. However,<br />
Lord Donaldson stated that:<br />
“It is inconceivable that [the doctor] should proceed in reliance<br />
solely upon the consent of an under-age patient, however ‘Gillick<br />
competent’ in the absence of supporting parental consent<br />
and equally inconceivable that he should proceed in the absence<br />
of the patient’s consent. In any event he will need the opinion of<br />
other doctors and may well be advised to apply to the court for<br />
guidance …”<br />
The situation regarding incompetent minors is even more<br />
unclear. The debate hinges around whether parents have the right<br />
to consent on behalf of their child to something that will not<br />
benefit, and may indeed harm, the child. Once again, the separation<br />
into regenerative and nonregenerative tissue may help to<br />
assess what would be an acceptable risk. The Council of Europe<br />
Protocol on Transplant of Organs states that removal of regenerative<br />
tissue from a person who does not have the capacity to<br />
consent may be authorized provided no other capable donor is<br />
available, the recipient is a sibling, the donation has life saving<br />
potential for the recipient, authorization has been given by<br />
the donor’s representative or body empowered by law, and the<br />
potential donor does not object. 37<br />
Assessment of what benefit would accrue to the child, such as<br />
survival of a sibling or parent, will also need to be undertaken. It<br />
is suggested that application to the courts would be needed in<br />
virtually all cases in the United Kingdom.<br />
INFORMED CONSENT IN CHILDREN<br />
The Concept of Informed Consent<br />
All medical codes of ethics hold that physicians have a duty to<br />
obtain the informed consent of patients before undertaking<br />
procedures. Thus, there is an obligation to disclose information,<br />
ensure the patient understands the information and, to the best of<br />
their ability, ensure consent is given voluntarily. In particular,<br />
patients have a right to be informed of risks. Thus, patients may<br />
claim that, although consent was given, it was obtained negligently.<br />
Significant case law has arisen as a result of doctors failing to<br />
communicate adequately with their patients, either because there<br />
had been no proper consultation before treatment or because the<br />
doctor failed to disclose the risks inherent in the proposed<br />
treatment.<br />
The concept of informed consent is based on the moral principle<br />
of respect for autonomy, which leads to the patient having the<br />
right to know. 38 It is recognized throughout most Western legal<br />
systems. In the United Kingdom, Lord Templeman stated:<br />
“In order to make a balanced judgment, if he chooses to do so, the<br />
patient needs to be aware of the general dangers and of any special<br />
dangers in each case without exaggeration or concealment.” 39<br />
Similarly, in Germany it has been held that:<br />
“… as a principle the patient must know what he is consenting to.<br />
For him to acquire this position more is necessary than the<br />
disclosure that he needs an operation.” 40<br />
From an ethical point of view, informed consent has criteria<br />
which must be met before consent can be claimed to be truly<br />
“informed.” First of all, the patient must be of sound, competent<br />
mind. He or she must be undergoing the procedure voluntarily<br />
and not under coercion. They must be informed about what the<br />
procedure involves and any risks inherent therein. The more<br />
serious the risk or potential harm, the greater the degree of<br />
information required. Most importantly, they must be able to<br />
understand the explanation given to them by the doctor and<br />
finally, when all the above conditions are satisfied, the patient gives<br />
the doctor authority to proceed with treatment. 41<br />
Informed Consent in the<br />
Practice of Pediatrics<br />
The concept of informed consent is equally applicable to the<br />
practice of pediatrics. As discussed above, most courts throughout<br />
the world are prepared to accept that children of sufficient maturity<br />
and understanding—the so-called “mature” or “emancipated”<br />
minor—can consent to treatment. On the other hand, informed<br />
consent must be obtained from the parents or legal guardian of a<br />
child who is considered too immature to give his or her own<br />
consent. In such cases, based on the moral principle of respect for<br />
autonomy, the parents or legal guardian must be aware of the<br />
general risks of a procedure about to be undertaken. In either case,
2114 PART 6 ■ Specific Considerations<br />
if inadequate information was given, then the doctor may be held<br />
to be negligent. Thus, if inadequate information about risk is<br />
given, and the child suffers harm, then the parents may claim that<br />
the doctor is responsible because they never gave “informed<br />
consent” in the first place. The question therefore is how closely<br />
does the law match the ethical description of informed consent<br />
given above?<br />
The Different Legal Standards of Disclosure<br />
The reality is that different legal systems in different countries<br />
utilize different standards of disclosure. There are three different<br />
standards:<br />
The professional standard test is the standard of disclosure that<br />
the profession would be expected to tell the patient. Thus, based<br />
on the old English case of Bolam, 42 a doctor would not be guilty of<br />
negligence if he acted in accordance with a practice accepted as<br />
proper by a responsible body of medical opinion skilled in that<br />
particular art. The same test applies to the disclosure of risk. If a<br />
responsible body of medical opinion would not have disclosed<br />
what was omitted by the defendant the doctor would not be found<br />
guilty of negligence. Thus, even a significant minority of doctors<br />
in agreement will leave the plaintiff in difficulties.<br />
The patient standard, on the other hand, can be subdivided into<br />
two: a particular patient standard and a prudent patient standard,<br />
corresponding to subjective or objective standards. The particular<br />
patient (subjective) test defines what the actual patient would have<br />
done if notified of all relevant facts. This test suffers from the<br />
necessity of hindsight, and since the relevant facts only exist in the<br />
mind of the individual, an accusation is very hard to refute. It is,<br />
however, a desirable standard insofar as it embodies personal<br />
factors, including many that are nonmedical, which might affect<br />
a particular person’s decision. The prudent patient test requires<br />
the plaintiff to establish that a reasonable person would not have<br />
undergone a recommended procedure after having been advised<br />
of all significant risks. This also is problematic, as it is impossible<br />
to define what a reasonable person is, specific to each case.<br />
However, it appears fair to both sides in that a reasonable doctor<br />
and a reasonable patient are meeting on comparable terms. 43<br />
The Bolam test for medical negligence still carries significant<br />
weight in the United Kingdom. That is, “a doctor is not negligent<br />
if he acts in accordance with a practice accepted at the time as<br />
proper by a responsible body of medical opinion.” This ruling<br />
arose out of a case in 1957. Bolam, who consented to electroconvulsive<br />
treatment but suffered fractures in the course of the<br />
treatment (he was not given any muscle relaxants), argued that he<br />
had not been informed of the risks. The judge held that the<br />
amount of information given had accorded with generally<br />
accepted medical practice and the case was dismissed. The Bolam<br />
test corresponds to the professional medical standard test—that<br />
“the doctor knows best.” This accords with the principles of<br />
benevolence and nonmaleficence: “do good and do no harm.”<br />
The professional standard test has been attacked by many,<br />
including some judges in the United Kingdom such as Lord<br />
Scarman. Although he would permit the medical experts to<br />
establish the standard of care in relation to diagnosis and treatment,<br />
44 he found it unacceptable in relation to informed consent.<br />
He has commented that the legal standard is, in effect, set by the<br />
medical profession. If a doctor can show that his advice or his<br />
treatment reached a standard of care which was accepted by a<br />
respectable and responsible body of medical opinion as adequate,<br />
he cannot be made liable in damages if anything goes wrong. It is<br />
a totally medical preposition erected into a working rule of law. 45<br />
Since then, the Bolam test, with respect to information<br />
disclosure, has been modified following the case of Bolitho. 46 In<br />
this case, it was decided that a doctor is not negligent if he acts<br />
in accordance with a practice rightly accepted at the time as<br />
proper by a responsible body of medical opinion. The key word<br />
here is “rightly.” In effect, this allows a court to decide if the<br />
“responsible body of medical opinion” is correct. It transfers the<br />
final decision from the medical profession to the legal system.<br />
However, it still remains that the legal doctrine of informed<br />
consent in the United Kingdom is primarily a law of disclosure<br />
based on a general obligation to exercise reasonable care by giving<br />
information.<br />
Giesen in turn states: 47<br />
“The law in most jurisdictions seeks to ensure the full and consistent<br />
protection of the patient’s rights … this goal requires that<br />
objective and judicially determined standards of care be imposed<br />
upon doctors. In relation to consent to medical treatment the primary<br />
value of individual autonomy implies that the informational<br />
needs of the particular patient must determine the legal standard<br />
of disclosure. In so far as English judges have privileged the medical<br />
profession, above all others, by unquestioningly ratifying its<br />
practices in relation to treatment and disclosure, they may be said<br />
to have abandoned their constitutionally mandated tasks of adjudication<br />
and the development of law on an objective basis. This<br />
position is at odds with that in most other common law countries<br />
and is notably isolated within the context of the European<br />
Community.”<br />
In other parts of the world, the “patient-based materiality risk<br />
standard” is well established. In the United States, the landmark<br />
case of Canterbury v. Spence 48 and in Australia the case of Rogers<br />
v. Whitaker 49 imply that doctors must disclose any material risk<br />
about a procedure before informed consent has been given. The<br />
important concept here is an understanding of the meaning of the<br />
word “material.” It implies that, provided knowledge of a particular<br />
risk will be important to the decision making process of the<br />
patient, then such a risk needs to be disclosed, irrespective of<br />
the likelihood of it occurring. This could mean anything from the<br />
simplest to the most life-threatening complication. The issue is<br />
how much importance the patient attaches to the risk of the<br />
complication occurring.<br />
RESEARCH IN CHILDREN<br />
Overview and General Considerations<br />
The issue of undertaking research in children raises many legal<br />
and ethical dilemmas. Apart from the fact that they are vulnerable<br />
to being used to further adult interests, questions such as what<br />
level of maturity is required to consent to a research proposal still<br />
arise. Furthermore, harm, pain, and distress may arise out of any<br />
research, including such simple procedures as taking blood<br />
samples.<br />
Research can conveniently be divided into therapeutic and<br />
nontherapeutic, although in many cases it may be difficult to<br />
differentiate the two. In therapeutic research it is probable (or<br />
at least the aim should be) that the research will directly benefit<br />
the patient. Nontherapeutic research, on the other hand, will<br />
not benefit that particular patient, although the results may be
CHAPTER <strong>128</strong> ■ Consent, Research, and Withdrawing Treatment 2115<br />
very useful in benefiting future patients. It serves as a learning<br />
mechanism for future patients.<br />
Therapeutic Research<br />
The question of minors being involved in therapeutic research is<br />
not too controversial and many of the ethical conditions applicable<br />
to adult research apply. Thus, the research doctor has a duty to act<br />
in the best interests of his research patient and not to harm him.<br />
It has been held in the United States 50 and in Germany 51 that it is<br />
legally wrong for a doctor to withhold information about experimental<br />
therapy for fear that the patient may refuse that therapy,<br />
even though the doctor believes it is in the patient’s best interest to<br />
receive it.<br />
The issue has been clarified somewhat in the European<br />
Community by the 2001 EC Directive, 52 now also part of U.K.<br />
Law, 53 where four fundamental principles are outlined regarding<br />
research in relation to a minor. These are: the requirement of<br />
informed consent by a person with parental responsibility or a<br />
legal representative; the clinical trial has been designed to<br />
minimize pain, discomfort, fear, and any other foreseeable risk;<br />
the risks and degree of distress have been specifically defined; and<br />
that the interests of the patient always prevail over those of science<br />
and society.<br />
The mature minor concept discussed earlier confuses the issue<br />
slightly. It would appear from the previous discussion that a child<br />
who is old enough to understand the risks and implications of an<br />
experimental therapy should be ethically and legally entitled to<br />
consent. It must be pointed out, however, that this application<br />
within the context of research has never been tested in a U.K. court<br />
of law. In France, minors who have been emancipated, either by<br />
marriage or, when they are older than 16 years, by decision of their<br />
parents, should be regarded as adults. The role of parent or<br />
guardian should in such cases be essentially a confirmatory one. It<br />
might be reasonable for a parent or guardian to override a child’s<br />
willingness to take part in research which the adult believes to be<br />
against the child’s interests. There should be no corresponding<br />
opportunity for the parent or guardian to override the capable<br />
child’s refusal. 54<br />
Concerning immature minors, parents must give voluntary<br />
consent, fully understanding the risks and benefits of the research<br />
proposed. After assessing this risk benefit ratio, they must believe<br />
that it is in the minor’s best interest to be involved in that study.<br />
They can then consent on behalf of the minor. The Declaration of<br />
Helsinki 55 states that the consent of the legal guardian should be<br />
procured on behalf of the “legally incompetent.” In U.K. law, the<br />
Medicines for Human Use (Clinical Trials) Regulations 2004<br />
requires a similar approach: “Informed consent given by a person<br />
with parental responsibility or a legal representative … shall<br />
represent the minor’s presumed will.” 56<br />
However, who is actually entitled to consent varies between<br />
jurisdictions.<br />
In France, under article L209-9 of the Public Health Code,<br />
participation requires the consent of the persons legally<br />
responsible for the child. The persons responsible in turn are<br />
regulated by article 371-2 of the Civil Code, parental authority<br />
belonging to both mother and father of the child. However, the<br />
implementation of this is complicated by considerations of<br />
whether the family is united or not. Further complications arise if<br />
the parents disagree.<br />
In the United Kingdom, consent by one parent is sufficient as<br />
parents may act independently, unless a court order has been<br />
made restricting his or her right to consent. 57 However, as Lord<br />
Donaldson stated,<br />
“If the parents disagree, one consenting and the other refusing, the<br />
doctor will be presented with a professional and ethical, but not<br />
with a legal problem because, if he has the consent of one<br />
authorized person, treatment will not without more constitute a<br />
trespass or criminal assault.” 58<br />
Nontherapeutic Research<br />
The question of nontherapeutic research (i.e., research that will<br />
not directly treat the patient, although the results may benefit<br />
other patients), is much more controversial, and issues relating to<br />
consent are pivotal. The primary concern must be with the welfare<br />
of the child, and, although parents are given legal authority to<br />
consent on behalf of their children, this power cannot be used to<br />
place the child at risk of harm. By definition, a child does not gain<br />
directly by being involved in nontherapeutic research and indeed<br />
may be harmed. This implies that parents cannot consent to their<br />
children being involved in nontherapeutic research. In the United<br />
Kingdom, the Medical Research Council stated that:<br />
“in the strict view of the law, parents and guardians of minors<br />
cannot give consent on their behalf to any procedures which are of<br />
no particular benefit to them and which might carry some risk of<br />
harm.” 59<br />
Thus, it has been suggested that it appears to be extremely<br />
doubtful whether valid consent in nontherapeutic research can be<br />
given on behalf of their children, because it cannot be in the child’s<br />
best interests. 60<br />
There are counterarguments to all of this. Firstly, there are no<br />
specific legal rules or rulings on which to base this view. 61 From an<br />
ethical point of view, it is claimed that in everyday life society<br />
allows parents a certain amount of discretion when subjecting<br />
their offspring to risks. 62 Thus, the “reasonable parent test”<br />
employed by Lord Reid in S v. S (1970) 63 could be used to support<br />
the view that reasonable parents may be allowed to subject their<br />
children to certain types of nontherapeutic research, especially<br />
where the risk–benefit ratio is highly in favor of large potential<br />
benefits to others. Furthermore, many believe that the test should<br />
be whether the parents are “clearly not acting against the best<br />
interests of the child.”<br />
The extreme arguments either advocating no research at all or<br />
justifying it as a duty to society are not acceptable. The middleof-the-road<br />
attitude of balancing the risks to the child with the<br />
many advantages to society as a whole should prevail. If risks are<br />
significant, research should not be allowed, because this would be<br />
clearly acting against the best interests of the child.<br />
The Royal College of Pediatrics and Child Health has stated<br />
that it would be unethical to submit a child to more than minimal<br />
risk when the procedure offers no benefit to them. They define<br />
“minimal” as procedures such as questioning, observing, and<br />
measuring children, provided that procedures are carried out in a<br />
sensitive way, and that consent has been given. Procedures with<br />
minimal risk include collecting a single urine sample (but not by<br />
aspiration), or using blood from a sample that has been taken as<br />
part of treatment. 64 The Institute of Medical Ethics, in turn,<br />
defined “minimal” as a risk of death lower than 1:1,000,000, a risk
2116 PART 6 ■ Specific Considerations<br />
of major complications less than 1:100,000 and a risk of minor<br />
complications of less than 1:1,000. 65 It is to be noted that taking a<br />
sample of blood from a vein purely for research purposes is<br />
considered to be low risk rather than a minimal risk. It should also<br />
be noted that in all cases, when parental consent is obtained, the<br />
agreement of school-age children should also be requested by the<br />
researchers. Regardless of age, a child’s refusal to participate in<br />
nontherapeutic research should always be respected, and indeed<br />
where a child becomes upset by a procedure, this should be<br />
accepted as a valid refusal. 66<br />
The concept of the mature minor giving valid consent for<br />
diagnostic or therapeutic interventions has been discussed above<br />
and is widely accepted. It is, however, not certain that this would<br />
apply to nontherapeutic research or experimentation. A practical<br />
approach to this issue would be to obtain parental consent for all<br />
minors, regardless of maturity.<br />
Mature minors, by definition, should be allowed to decide for<br />
themselves in the same way that adults are allowed, with one<br />
limitation: that the greater the risk to the child, the older he or she<br />
must be before a doctor decides he or she is “mature.”<br />
LETTING CHILDREN DIE<br />
It would be impossible to give a full account of the ethics regarding<br />
controversies about withholding and withdrawing treatment in<br />
the limited space available. The Royal College of Pediatrics and<br />
Child Health in the United Kingdom, 67 however, has issued guidelines<br />
on how to approach such decisions and a summary is<br />
provided here.<br />
There are five situations where withholding or withdrawing of<br />
curative medical treatment might be considered:<br />
1. The brain dead child. In the older child, where criteria of brainstem<br />
death are agreed by two practitioners in the usual way, it<br />
may still be technically feasible to provide basic cardiorespiratory<br />
support by means of ventilation and intensive care. It is<br />
agreed within the profession that treatment in such circumstances<br />
is futile and withdrawal of current medical treatment is<br />
appropriate. It is interesting to note that brain-stem death<br />
criteria have no legal basis. In other words, the concept is<br />
accepted by the medical profession and, in turn, the law accepts<br />
the profession’s view that the patient is legally dead.<br />
2. The permanent vegetative state. The child who develops a<br />
permanent vegetative state following insults such as trauma or<br />
hypoxia is reliant on others for all care and does not react or<br />
relate with the outside world. It may be appropriate both to<br />
withdraw current therapy and to withhold further curative<br />
treatment. It must be noted that in these cases the law in most<br />
countries wishes to be involved in the decision-making process<br />
of withdrawing treatment.<br />
3. The “no chance” situation. The child has such severe disease<br />
that life-sustaining treatment simply delays death without any<br />
significant alleviation of suffering. Medical treatment in this<br />
situation may thus be deemed inappropriate.<br />
4. The “no purpose” situation. Although the patient may be able<br />
to survive with treatment, the degree of physical or mental<br />
impairment will be so great that it is unreasonable to expect<br />
them to bear it. The child in this situation will never be capable<br />
of taking part in decisions regarding treatment or its<br />
withdrawal.<br />
5. The “unbearable” situation. The child and/or family feel that in<br />
the face of progressive and irreversible illness further treatment<br />
is more than can be borne. They wish to have a particular<br />
treatment withdrawn or to refuse further treatment irrespective<br />
of the medical opinion on its potential benefit. Oncology<br />
patients who are offered further aggressive treatment might be<br />
included in this category. The assessment of competence of the<br />
child referred to above would once again apply.<br />
In situations that do not fit any of these five categories, or where<br />
there is dissent or uncertainty about the degree of future<br />
impairment, the child’s life should always be safeguarded by all in<br />
the health care team in the best possible way. Clearly, the<br />
recognition that the management of any patient is undertaken not<br />
by medical staff acting on their own, but by a health care team that<br />
also involves nurses, physiotherapists, social workers, and so on<br />
means that a team approach that fully integrates the wishes of the<br />
child and family is essential.<br />
Decisions must never be rushed and must always be made by<br />
the team with all evidence available. In emergencies, it is often<br />
doctors in training who are called to resuscitate. Rigid rules, even<br />
for conditions which seem hopeless, should be avoided; lifesustaining<br />
treatment should be administered and continued until<br />
a senior and more experienced doctor arrives.<br />
The decision to withhold or withdraw curative therapy should<br />
always be followed by consideration of the child’s palliative or<br />
terminal care needs. These may be related to symptom alleviation<br />
(e.g., analgesia or anticonvulsant therapy) or may be related to<br />
dignified and comforting nursing care.<br />
FETAL RIGHTS<br />
This chapter would not be complete without mentioning briefly<br />
the rights of the fetus. It must be pointed out that the law in many<br />
respects is either poorly developed or contradictory. Furthermore,<br />
recognition of fetal rights may result in conflict with those of the<br />
mother. In particular, support or failure to recognise fetal rights is<br />
usually dependant on one’s views on abortion.<br />
Much opposition to legal abortion in the West is claimed to be<br />
based on a concern for fetal rights. Some laws attempt to establish<br />
the right to life of the fetus from the moment of fertilization and<br />
regard the fetus as a person with equal legal status to that of any<br />
other human. The 1978 American Convention on Human Rights<br />
Article 4.1 states that “Every person has the right to have his life<br />
respected. This right shall be protected by law and, in general,<br />
from the moment of conception.” Similarly, the Eighth Amendment<br />
of the Constitution of Ireland recognizes “the right to life of<br />
the unborn” whereas the Federal Constitutional Court of Germany<br />
in 1993 held that the constitution guaranteed the right to life from<br />
conception.<br />
On the other hand, many prochoice groups oppose fetal rights<br />
even when they do not impinge directly on the abortion issue,<br />
because they perceive this as a slippery slope strategy to restricting<br />
abortions. 68 Such groups work to protect and advance reproductive<br />
liberty, including the rights of all women to decide whether<br />
and when to have children, to use contraception, and to safeguard<br />
their own health. In their view, the woman’s health is paramount<br />
and any decision concerning her medical care—including any<br />
decision to continue or terminate her pregnancy—is based solely<br />
on her best interests.
CHAPTER <strong>128</strong> ■ Consent, Research, and Withdrawing Treatment 2117<br />
A number of countries have enacted laws to enable the<br />
protection or even simple recognition of the fetus. Recognition<br />
may be granted under specific conditions, such as being a victim<br />
of crime, a beneficiary of insurance, or as an inheritor of property.<br />
For example, the Unborn Victims of Violence Act is a United<br />
States law passed in 2004 that defines violent assault committed<br />
against pregnant women as being a crime against two persons: the<br />
woman and the fetus she is carrying. 69<br />
There have also been a number of initiatives which discourage<br />
women from engaging in certain behaviors deemed to be detrimental<br />
to the health or development of the fetus. The most<br />
obvious of these are the misuse of alcohol or tobacco. For example,<br />
there is evidence that the use of tobacco products or exposure to<br />
secondhand smoke during pregnancy is linked to low birthweight,<br />
70 whereas many countries encourage those who are pregnant<br />
to avoid alcohol. However, it is still unclear whether society<br />
has a moral right to police and control the behavior of pregnant<br />
women. If it is felt that it does, what will limit those controls? More<br />
worryingly, such a course of action may lead to pregnant women<br />
either avoiding prenatal care or withholding information, both of<br />
which may actually lead to even more harm befalling the fetus.<br />
On the other hand, society has a duty to protect the future child<br />
and this right to be born healthy needs to be balanced against<br />
a pregnant woman’s right to freedom of choice and control over<br />
her own life.<br />
Although no U.S. state has enacted laws which criminalize<br />
specific behavior during pregnancy, many women have been<br />
criminally prosecuted or arrested under existing child abuse<br />
statutes for allegedly bringing about harm in utero through their<br />
conduct during pregnancy. 71 It must be stressed that many of these<br />
convictions have been overturned on appeal.<br />
A different form of fetal rights protection has arisen because of<br />
cultural preferences for male children. Some countries have passed<br />
laws restricting the practice of abortion based upon the gender of<br />
the fetus. India banned the practice of abortion for reasons of fetal<br />
sex in 2002 and China in 2003.<br />
On the other hand, some governments have enacted laws stating<br />
that fetuses are not legally recognized persons. The Canadian<br />
Criminal Code, section 223, states that a fetus is a “human being …<br />
when it has completely proceeded, in a living state, from the body<br />
of its mother whether or not it has completely breathed, it has an<br />
independent circulation or the navel string is severed.”<br />
Similarly, in the case of Vo v. France (European Court of Human<br />
Rights/France) it was argued that the European Convention for the<br />
Protection of Human Rights and Fundamental Freedoms did not<br />
protect the rights of an unborn fetus and that recognizing an<br />
unborn fetus’s right to life would threaten women’s human rights by<br />
permitting a government to privilege the rights of a fetus over those<br />
of a pregnant woman. Furthermore, if upheld, it would have<br />
rendered the abortion laws of most member countries invalid<br />
under Article 2. The European Court of Human Rights agreed and<br />
in July 2004 issued a decision in which it declined to recognize a<br />
fetus as a person under the European Convention.<br />
CONCLUSION<br />
Ethical and legal issues pertaining to pediatrics are complicated<br />
by the special vulnerability of the subjects. The competence of<br />
children and the legality of their consent also create uncertainty.<br />
Religious beliefs and social demands merely serve to confuse<br />
further. It remains very difficult to give precise answers to many of<br />
the questions that pediatric anesthesiologists would like answered.<br />
Frequently, the introductory statement in many arguments is “the<br />
legal position seems to be …” The uncertainties of the law, compounded<br />
by the fact that different countries have unique legal<br />
systems and interpret ethical issues differently, does not help. Also,<br />
ethical beliefs change with time. What is currently thought ethical<br />
was not necessarily so a few years ago, and vice versa. The law<br />
tends to change even more slowly and takes time to catch up with<br />
current ethical thinking. The answers to many issues are therefore<br />
constantly changing. It is hoped that, in the future, the European<br />
Community may analyze the various issues involved and issue<br />
guidelines to ensure the safety and protection that children deserve.<br />
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