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Shelter<br />
Sara Yinling<br />
They ask me how I can claim to be an ally of survivors if I have not<br />
known abuse.<br />
We are barricaded in the basement of the youth shelter where I<br />
work,<br />
me, and these two teen clients,<br />
tough kids—street weathered, defiant<br />
and sometimes I am the enemy, and sometimes a tool, and occasionally<br />
a friend.<br />
In the house above us, we hear smashing of dishes<br />
I have not called the cops<br />
They say restraint angers the soul weary of restraint<br />
So instead I have called a relative, an abuser of another form,<br />
“can you pick up your son, please?”<br />
When they ask how I can be an ally of survivors<br />
What I hear is:<br />
Have I nursed bruises from threats followed through? Have I<br />
stood up for myself and been incarcerated because of it, my<br />
body handcuffed and put in a cell, have I kept a vest of ice in<br />
the freezer, have I hid pain for so long that when it bubbles up<br />
it blacks out and rages and sends those trying to help me hiding<br />
into basements, has the state sent me back to my abuser<br />
time and time again saying “it’s not so bad—”<br />
These stories are true. They are not mine and so I am afforded the<br />
opportunity to hold them within my head but they do not belong<br />
to my body.<br />
But I have known fear for my physical being.<br />
And when this raging teen threatened me with teeth, blood,<br />
knives, fists and guns,<br />
the other ones—street weathered, defiant—stood in front of my<br />
body and said,<br />
“I’ve got your back.”<br />
They do not discriminate; a threat is a threat and my fear is so<br />
familiar that in the face of his anger they are either solidarity or<br />
betrayal, there is no middle ground.<br />
And then back to the hierarchy.<br />
He is picked up.<br />
I tell his father, to whom I have already filed numerous counts of<br />
physical abuse,<br />
“your son has an anger issue; it is not your son who is not welcome<br />
here, but his anger.”<br />
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