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tion, then reassembled and deployed<br />
in the interests of massive<br />
imperial power.” 5 Women appear<br />
wherever boundary markers of empire<br />
give way, often as a sexual force<br />
to be violently subdued. The colonial<br />
genealogy of porno-tropics<br />
translates into contemporary hygienic<br />
nationalism, configuring<br />
the (gendered and racialized) caricatures<br />
of the Border Spectacle,<br />
such as the ritualized scenes of<br />
submission in border porn. This<br />
acute source of anxiety engenders a<br />
state of protracted national crisis in<br />
which scenes of exclusion proliferate<br />
and are made as conspicuous<br />
as possible, in order to render the<br />
spectral presence of invading otherness<br />
palpable.<br />
Such scenes must show that<br />
law is being violated, that there is<br />
an existential threat to the national<br />
body, and that enforcement is effective<br />
and decisive in maintaining<br />
peace and order by reversing this<br />
transgression. Scenes of exclusion<br />
are sites where the official, public<br />
doctrine of exclusionary citizenship<br />
is continually clarified. They<br />
are always punitive. Their distinctive<br />
feature is the denial of migrant<br />
agency. Towards this end, deportation<br />
is the most potent weapon.<br />
It is important to recall that these<br />
scenes are not merejust representations,<br />
but also stagings in which<br />
actual people, who have been systematically<br />
vilified, are routinely<br />
apprehended and expelled from<br />
the country. What is visible is not<br />
necessarily the expulsion itself (as<br />
this typically occurs in an archipelago<br />
of nondescript gulags), but the<br />
migrant’s condition of deportability:<br />
from stigmatizing narratives<br />
to anti-immigration legislation,<br />
migrants are visualized as simultaneously<br />
threatening and vulnerable.<br />
This visibility multiplies and<br />
extends the individual devastation<br />
of deportation to become a general<br />
specter that plagues undocumented<br />
people as a class.<br />
From the perspective of an<br />
undocumented migrant, the circulation<br />
of scenes of exclusion—in<br />
which detection, detention and deportation<br />
are always possible—enforces<br />
a state of ambient terror and<br />
police impunity, exacting a disciplinary<br />
psychological effect. Migrant<br />
deportability is a tactic that<br />
fits into an overall strategy of imposed<br />
mass disposability and precarity<br />
that confronts the working<br />
class and people of color at almost<br />
every junction. The “deportation<br />
regime,” as de Genova terms it, operating<br />
as a tool of labor discipline,<br />
is the basis of the unseen terms of<br />
migrants’ actual incorporation into<br />
the state as labor for capital: the<br />
“obscene of inclusion.” The scene<br />
of exclusion is a repeated, public<br />
denial of the existing “banality of<br />
a continuous importation of ‘unauthorized’<br />
migrant labor,” ensuring<br />
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