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tion, then reassembled and deployed<br />

in the interests of massive<br />

imperial power.” 5 Women appear<br />

wherever boundary markers of empire<br />

give way, often as a sexual force<br />

to be violently subdued. The colonial<br />

genealogy of porno-tropics<br />

translates into contemporary hygienic<br />

nationalism, configuring<br />

the (gendered and racialized) caricatures<br />

of the Border Spectacle,<br />

such as the ritualized scenes of<br />

submission in border porn. This<br />

acute source of anxiety engenders a<br />

state of protracted national crisis in<br />

which scenes of exclusion proliferate<br />

and are made as conspicuous<br />

as possible, in order to render the<br />

spectral presence of invading otherness<br />

palpable.<br />

Such scenes must show that<br />

law is being violated, that there is<br />

an existential threat to the national<br />

body, and that enforcement is effective<br />

and decisive in maintaining<br />

peace and order by reversing this<br />

transgression. Scenes of exclusion<br />

are sites where the official, public<br />

doctrine of exclusionary citizenship<br />

is continually clarified. They<br />

are always punitive. Their distinctive<br />

feature is the denial of migrant<br />

agency. Towards this end, deportation<br />

is the most potent weapon.<br />

It is important to recall that these<br />

scenes are not merejust representations,<br />

but also stagings in which<br />

actual people, who have been systematically<br />

vilified, are routinely<br />

apprehended and expelled from<br />

the country. What is visible is not<br />

necessarily the expulsion itself (as<br />

this typically occurs in an archipelago<br />

of nondescript gulags), but the<br />

migrant’s condition of deportability:<br />

from stigmatizing narratives<br />

to anti-immigration legislation,<br />

migrants are visualized as simultaneously<br />

threatening and vulnerable.<br />

This visibility multiplies and<br />

extends the individual devastation<br />

of deportation to become a general<br />

specter that plagues undocumented<br />

people as a class.<br />

From the perspective of an<br />

undocumented migrant, the circulation<br />

of scenes of exclusion—in<br />

which detection, detention and deportation<br />

are always possible—enforces<br />

a state of ambient terror and<br />

police impunity, exacting a disciplinary<br />

psychological effect. Migrant<br />

deportability is a tactic that<br />

fits into an overall strategy of imposed<br />

mass disposability and precarity<br />

that confronts the working<br />

class and people of color at almost<br />

every junction. The “deportation<br />

regime,” as de Genova terms it, operating<br />

as a tool of labor discipline,<br />

is the basis of the unseen terms of<br />

migrants’ actual incorporation into<br />

the state as labor for capital: the<br />

“obscene of inclusion.” The scene<br />

of exclusion is a repeated, public<br />

denial of the existing “banality of<br />

a continuous importation of ‘unauthorized’<br />

migrant labor,” ensuring<br />

35

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