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Acts of Apostle Thomas

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XVIII SURAYA IMMIGRATION : M. M. NINAN<br />

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back to Christianity. But he had a strong follower Mani by name who carried on his new religion.<br />

Both were opposed to each other. They met in CheraNadu and South India. When Mani wrote<br />

"Manimekalai" in Tamil Bardaisan wrote "<strong>Acts</strong> <strong>of</strong> Thuma" in Syriac. Because <strong>of</strong> the presence <strong>of</strong><br />

Bardaisan in Chera Nadu, Mani’s religion could not take root there, but Mani had many followers<br />

in Tamil Nadu. They were mostly Armenian Merchants and Chettys from Tamil nadu. His<br />

followers had their own kingdom, known as Kanchipuram. They had churches and crosses like<br />

Christians.Since Mani knew the art <strong>of</strong> changing himself to peacock and fly his name was<br />

associated with peacock. Mani had appointed 12 <strong>Apostle</strong>s, 72 Bishops and 360 Evangelists to<br />

spread his religion by mixing the local religions with his faith. His religion was very popular in<br />

China, Tibet and other countries. His mother’s name was Mary. All his <strong>Apostle</strong>s including his<br />

mother were buried in Kashmir at a place called Barmulla.Those tombs exist till today. This place<br />

is being confused that <strong>of</strong> St. Mary’s and those <strong>of</strong> disciples <strong>of</strong> Christ.” (Syrian Christian History<br />

by P.E.Easo)<br />

The presence <strong>of</strong> the Manicaen teachings from within the Christian Churches which were by now formed<br />

two denominations within the local Indian Christians – Saivism and Vaishnavism. These were also the<br />

period when the Trinitarian controversies were going on in the West. It would be inappropriate to call them<br />

heresies since these were honest attempts to understand God and Incarnation. Some <strong>of</strong> the major doctrinal<br />

attempts were:<br />

1. The Circumcisers (1st Century)<br />

The Circumcision heresy may be summed up in the words <strong>of</strong> <strong>Acts</strong> 15:1: "But some men came down from<br />

Judea and were teaching the brethren, ‘Unless you are circumcised according to the custom <strong>of</strong> Moses, you<br />

cannot be saved.’"<br />

2. Gnosticism (1st and 2nd Centuries) We had discussed this in detail.<br />

3. Montanism (Late 2nd Century<br />

Montanus believed that the second coming <strong>of</strong> Jesus was immanent and he himself was the Paraclete that<br />

Jesus had promised would come.<br />

4. Sabellianism (Early 3rd Century)<br />

The Sabellianists taught that Jesus Christ and God the Father were not distinct persons, but two aspects or<br />

<strong>of</strong>fices <strong>of</strong> one person. According to them, the three persons <strong>of</strong> the Trinity exist only in God’s relation to<br />

man, not in objective reality. This is essentially the Vaishnavite doctrine.<br />

5 Arianism (4th Century)<br />

Arianism taught that Christ was a creature made by God.<br />

6. Pelagianism (5th Century)<br />

Pelagius denied that man inherit original sin. Man is born morally neutral and can achieve heaven under<br />

his own powers. God’s grace makes it easier an otherwise difficult task.<br />

7. Semi-Pelagianism (5th Century)<br />

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