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Acts of Apostle Thomas

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XX RECENT HISTORY : M. M. NINAN<br />

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Along with this came the religious domination <strong>of</strong> Roman Catholic Church over the independent churches <strong>of</strong><br />

Malabar.<br />

Till that time the <strong>Thomas</strong> Churches were Nestorian in faith. It was ruled by the Arch Deacon who was not only<br />

most important priest <strong>of</strong> the community but was also "the prince and head <strong>of</strong> the Christians <strong>of</strong> St. <strong>Thomas</strong>", He<br />

was called under the titles <strong>of</strong> "Arch Deacon and Gate <strong>of</strong> All India, Governor <strong>of</strong> India". The church was ruled by<br />

council <strong>of</strong> elders “Moopenmar”.<br />

Portuguese being <strong>of</strong> Roman Catholic persuasion wanted to bring the Malabar Christians under the pontificate <strong>of</strong><br />

Rome. According to the Roman concept the Pope <strong>of</strong> Rome is the heir to the throne <strong>of</strong> Peter and is the Vicar <strong>of</strong> the<br />

Church Universal all over the world wherever it may be. The Roman Catholicism claimed that Pope <strong>of</strong> Rome was<br />

the supreme head <strong>of</strong> all the churches <strong>of</strong> the world and Indian Churches should also submit to this supremacy if<br />

they are to remain true as Catholic Church. The first such claim came with Friar John, whom Pope John XXII<br />

ordained as Bishop <strong>of</strong> Quilon in AD 1330 when he was sent him with a letter. Friar John is reported to have come<br />

to Quilon and founded a church in Latin rite. However historically there is no evidence that he ever came to<br />

Quilon. He is said to have been martyred at Kalyan in Bombay. There were similar visits from other legations<br />

from Rome. Though these were received with Christian courtesy it did not lead to acknowledgement <strong>of</strong> Papal<br />

supremacy as expected.<br />

AD 1599<br />

Synod <strong>of</strong> Diampore<br />

A Memento for the conduct <strong>of</strong> the Synod <strong>of</strong> Diamper is found today at the main entrance. This Memento made <strong>of</strong><br />

brass was given by the Government to this church according to the order <strong>of</strong> G. T. Mackenzie, the then Governor.<br />

It reads thus: “THE SYNOD OF DIAMPER WAS HELD IN THIS BUILDING ON THE 20TH OF JUNE 1599-<br />

BY ARCHBISHOP MENEZES OF GOA”.<br />

It is preserved in a Shrine designed and constructed by Fr. George Koilparampil on 2002, who was then the vicar<br />

<strong>of</strong> this parish.<br />

The Portuguese became powerful in certain areas <strong>of</strong> India especially in Goa and Bombay. In Jan. 1599, Alexiyodi<br />

Menessis, the Archbishop <strong>of</strong> Goa came to Cochin. Geevarghese Archdeacon was in charge <strong>of</strong> the churches in<br />

Kerala at that time. Menessis Archbishop with the colonial power behind him used the power to put Geevarghese<br />

Archdeacon arrested and put in prison under the orders <strong>of</strong> the King <strong>of</strong> Cochin. Then he traveled extensively and<br />

influenced the leaders and people. In July 5, 1599, he called the famous Udayam Perror Council (Sunnahadose).<br />

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