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COSMOS THE BODY OF GOD: ISA PURUSHA TATVA<br />
M.M.NINAN<br />
There was something formless and perfect before the universe was born. It is serene, Empt,. Solitary,<br />
Unchanging, Infinite, Eternally present. It is the mother <strong>of</strong> the universe. For lack <strong>of</strong> a better name,I call<br />
it the Tao --Tao Te Ching<br />
As Samuel Liddell Mathers (1854-1918) wrote in The Kabbalah Unveiled (a translation <strong>of</strong> Knorr Von<br />
Rosenroth's Kabbala Denudata):<br />
"To define negative existence clearly is impossible, for when it is distinctly defined it ceases to be<br />
negative existence; it is then negative existence passing into static condition. Therefore wisely have the<br />
Qabalists shut out from mortal comprehension the primal Ain, the negatively existent One, and the Ain<br />
Soph, the limitless Expansion; while <strong>of</strong> even the Ain Soph Aur, the illimitable Light, only a dim<br />
conception can be formed."<br />
The Veils contain and conceal the unmanifest aspects <strong>of</strong> the sefirot, i.e. precisely those aspects which<br />
we cannot comprehend. They are considered as lying back from Kether without being separate from it,<br />
which is why terms like "The Concealed <strong>of</strong> the Concealed" are <strong>of</strong>ten applied to both the first sefira and<br />
the Veils. Kether is brought into being by the concentration <strong>of</strong> the en s<strong>of</strong> or:<br />
"Kether is the Malkuth <strong>of</strong> the Unmanifest."<br />
Kether is the uncreated and all-encompassing "point" <strong>of</strong> actionless unity which is both transcendent<br />
and immanent in its evanescent reflection: the Creation. The immanence <strong>of</strong> Kether is experienced in<br />
progressively more diluted forms in the remainder <strong>of</strong> the sefirot; its transcendence is found in the three<br />
Veils <strong>of</strong> Negative Existence.<br />
Adam Kadmon (Primordiall Adam) is the first partzuf (person) to become manifest in the chalal<br />
(vacuum) which results from the tzimtzum (contraction) <strong>of</strong> the <strong>God</strong>'s Infinite Light (Ein S<strong>of</strong> Or). It is<br />
emanated by the kav (ray <strong>of</strong> Divine light) which initially permeates the chalal. Its emanation takes<br />
place in two stages, first in the form <strong>of</strong> ten "concentric circles" (egulim) which radiate from the kav,<br />
and then in the form <strong>of</strong> a "man-like" being (yosher) which "enclothes" the kav. Adam Kadmon is in a<br />
way a created being --Adam—and also a manifestation <strong>of</strong> primordial Divinity--Kadmon - the<br />
Cosmic Christ who can be known by the creation. Therefore Adam Kadmon represents the<br />
archetypal soul <strong>of</strong> Messiah, the ultimate "crown" <strong>of</strong> all <strong>of</strong> <strong>God</strong>'s Creation. Adam Kadamon exists in<br />
the Divine World which is in contact with the creation. He is not a creation but an emanation or Ein<br />
S<strong>of</strong> which took form. It has many other titles, like the Concealer <strong>of</strong> the Concealed, the White Head<br />
and the Crown <strong>of</strong> all Crowns. Most Kabbalists knew it by the <strong>God</strong>-Name Ehyeh or I Am, where the<br />
Absolute allowed Existence to be.<br />
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