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COSMOS THE BODY OF GOD: ISA PURUSHA TATVA<br />
M.M.NINAN<br />
When did the time start? Because time starts only when changes occur and is only a measure <strong>of</strong><br />
change.<br />
One <strong>of</strong> the problem with the modern Philosophy and Physics is to assume space and time apart from<br />
matter and change.<br />
In it all we miss the total picture <strong>of</strong> the Philosophy <strong>of</strong> Science. “We have learned that we do not see<br />
directly, but mediately, and that we have no means <strong>of</strong> correcting these colored and distorting lenses<br />
which we are, or <strong>of</strong> computing the amount <strong>of</strong> their errors. Perhaps these subject-lenses have a creative<br />
power; perhaps there are no objects.” Emerson (1803–1882), Experience.<br />
Theistic dualists defines the cosmos as isolated, filled with beings (with qualities <strong>of</strong> Mind, Spirit and<br />
Cosciousness) and Matter as seperate from <strong>God</strong>, outside <strong>of</strong> <strong>God</strong>, created by <strong>God</strong> from nothing - ex<br />
nihilo<br />
It is clear what is happening here. Theism has taken <strong>God</strong> the creator out <strong>of</strong> the cosmos and placed him<br />
outside the cosmos with all the Supreme Mind, Spirit and Consciousness. The problem therefore is<br />
more <strong>of</strong> the process and what defines universe. All this problem has in fact been solved long before<br />
they were created by the ignorance <strong>of</strong> later religious philosophers. This solution is the Theology <strong>of</strong> the<br />
Person - The theory <strong>of</strong> Purusha.<br />
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