Cosmos Body of God

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COSMOS THE BODY OF GOD: ISA PURUSHA TATVA M.M.NINAN GOD AND NATURE AS SEEN BY DIFFERENT GROUPS Etymology and Usage of the Word God The earliest written form of the Germanic word God (always, in this usage, capitalized) comes from the 6th century Christian Codex Argenteus. The English word itself is derived from the Proto-Germanic* ǥuđan. Proto-Indo-European form * ǵhu-tó-m was based on the root * ǵhau(ə)-, which meant either "to call" or "to invoke". The Germanic words for God were originally neuter—applying to both genders—but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism, the word became a masculine syntactic form There is no clear consensus on the nature of God. The Abrahamic conceptions of God include the monotheistic definition of God in Judaism and Islam and the trinitarian view of Christians. The Eastern religions differ in their view of the divine: The concept of God in Hinduism vary. Vedic religion had no concept of an ulitimate Godhead. They worshipped gods who had greater power than man in order to gain benefits. However they themselves were subject to decay and death as all the rest of the cosmos. They existed just as humans existed on earth except they are in different dimensions some of which are shared by humans. There were also atheistic religions. Early Buddhism and Jainism were atheistic religion who considered any such musings as waste of time. Higher dimensional beings were recognized by Buddha. In a sense Buddhism and Jainism were early scientific attempt to find the laws of nature. Later after the coming of the Christians the concept of God varied from monotheistic to polytheistic to atheistic. Conceptions of God in the latter developments of the Mahayana tradition included divine beings which are akin to Christian monism and angelic beings. Monotheism Monotheists hold that there is only one god, and may claim that the one true god is worshiped in different religions under different names. The view that all theists actually worship the same god, whether they know it or not, is especially emphasized in Hinduism and Sikhism. 2
COSMOS THE BODY OF GOD: ISA PURUSHA TATVA M.M.NINAN Islam's most fundamental concept is tawhīd (meaning "oneness" or "uniqueness"). God is described in the Qur'an as: "Say: He is God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." Qur'an, Sura 112 (Al-Ikhlas), ayat 1-4 Muslims repudiate the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension or equal and does not resemble any of his creations in any way. Thus, Muslims are not iconodules, and are forbidden to visualize God. The only permitted visualization is through the word. According to Vincent J. Cornall, the Qur'an also provides a monist image of God by describing the reality as a unified whole, with God being a single concept that would describe or ascribe all existing things:"He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things."(Sura 57:3)" However some Muslims object to this interpretations as it lead to a blurring the distinction between the creator and the creature. In Islam the created is totally outside of the creator and shares none of his essence or attributes. The Qu'ran asserts the existence of a single and absolute truth that transcends the world; a unique, independent and indivisible being, who is independent of the entire creation. Indivisibility of God's sovereignty - internal conflict of interest. The Qur'an argues that there can be no multiple sources of divine sovereignty since as opposed to the Trinity concept of Christianity. The reason for this single monadic argument is "behold, each god would have taken away what [each] had created, And some would have Lorded it over others!" It evidently assumes a fallen nature not only to the creation but also for God. Thus only a monarchic absolute dictatorial God is necessary to avoid the schism. Even if there are a galaxy of gods, it would then eventually arrive at this situation as has happened over and over again in human history. It happens even today in the Islamic world order. The Qur'an in verse 21:22 states: "If there were numerous gods instead of one, [the heavens and the earth] would be in a sorry state". 3
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COSMOS- THE BODY OF GOD Isa Purusha
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FOREWORD ONE TWO THREE FOUR FIVE SI
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