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COSMOS THE BODY OF GOD: ISA PURUSHA TATVA<br />
M.M.NINAN<br />
Here is how Theosophical Dictionary explains it:<br />
“Purusha corresponds to the Greek "First or Unmanifest Logos"; yet at times the svabhavic<br />
characteristics <strong>of</strong> Purusha are reminiscent rather <strong>of</strong> the Third or Manifest Logos, which shows the<br />
various functions attributed to Purusha in cosmogony which have gained currency at different times in<br />
Hindu thought. Unmanifested Logos is correctly said to be the first manifestation <strong>of</strong> the Absolute<br />
or the summit or primordial originant <strong>of</strong> a cosmic hierarchy, <strong>of</strong> which there are innumerable<br />
multitudes in boundless space. The unmanifest corresponds to primordial unity where the totality <strong>of</strong><br />
the manifested universe is "all numbers." Behind the ultimate which can be conceived, we have to<br />
postulate an unknown indefinable antecedent, which may therefore be called unmanifest. It is called<br />
the Verbum or the Word by the Christians, and it is the divine Christos who is eternally in the<br />
bosom <strong>of</strong> his father. It is called Avalokiteswara by the Buddhists; at any rate, Avalokiteswara in one<br />
sense is the Logos in general. In almost every doctrine they have formulated the existence <strong>of</strong> a<br />
centre <strong>of</strong> spiritual energy which is unborn and eternal, and which exists in a latent condition in<br />
the bosom <strong>of</strong> Parabrahmam.” (Theosophical dictionary)<br />
The first Triad that appeared in the creative realm were the characteristics <strong>of</strong> the unknown<br />
Triad<br />
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