Cosmos Body of God

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COSMOS THE BODY OF GOD: ISA PURUSHA TATVA M.M.NINAN quasi-material component as well which can be called “intelligible matter.” His disciple Proclus stated 'The One is God'. It is this idea that Sankaracharya of Advaita Vedanta reiterated in the 8th century A.D after a thousand years as part of the Hindu revival seperating itself from Christianity. His contribution was that everything else other than the one was just a dream - an illusion - in the mind of the One. The word Nondualism originally came from the Sanskrit word “advaita”, which literally translates as “nondualism” (a=not or non; dvaita=two, dual, or dualism). Müller (1823–1900), in the monumental Sacred Books of the East (1879), rendered "advaita" as "Monism" under influence of the then prevailing discourse of English translations of the Classical Tradition of the Ancient Greeks such as Thales (624 BCE–c.546 BCE) and Heraclitus (c.535 BCE–c.475 BCE). Islamic philosopher Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā known as Avicenna (c. 980–1037) inquired into the question of being, in which he distinguished between essence (Mahiat) and existence (Wujud). He argued that the fact of existence could not be inferred from or accounted for by the essence of existing things, and that form and matter by themselves could not originate and interact with the movement of the Universe or the progressive actualization of existing things. Thus, he reasoned that existence must be due to an agent cause that necessitates, imparts, gives, or adds existence to an essence. To do so, the cause must coexist with its effect and be an existing thing. This therefore made the creation real and not an illusion. This is in direct contradiction to advaita of Sankara. 11
COSMOS THE BODY OF GOD: ISA PURUSHA TATVA M.M.NINAN John Philoponus, (490 to 570) a Christian philosopher, scientist, and theologian also known as John the Gramarian or John of Alexandria, " find a contradiction between the Greek pagan insistence on the eternity of the world and the Aristotelian rejection of the existence of any actual infinite." Jewish and Christian theology always insisted that though the creation proceded from the One who alone is ultimate, the creation was not just an illusion or a dream but a reality. 12
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concludes in chapter 12 as follows:
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