Ambedkar-Philosophy of Hinduism

AMBEDKAR'S PHILOSOPHY OF HINDUISM AND CONTEMPORARY CRITIQUES
PROF. M. M. NINAN
A sketch by the same artist purporting to show a group of thugs stabbing the eyes of three travellers they have
recently strangled, preparatory to further mutilation and deposition in the well.
Thuggee is described as a cult of people engaged in mass murder. The modus operandi was to join a caravan and
become accepted as bona-fide travellers themselves. The Thugs would need to delay any attack until their fellow
travellers had dropped the initial wariness of the newcomers and had been lulled into a false sense of security,
gaining their trust. Once the travellers had allowed the Thugs to join them and disperse amongst them - a task
which might sometimes, depending on the size of the target group, require accompaniment for hundreds of miles -
the Thugs would wait for a suitable place and time before killing and robbing them.
There were obviously variations on this theme. When tackling a large group, a Thuggee band might disperse along
a route and join a group in stages, concealing their acquaintanceship, such that they could come to outnumber their
intended victims by small, non-threatening increments. If the travellers had doubts about any one party, they might
confide their worries to another party of the same Thuggee band. The trusted band would thus be the best placed
to deal with these members of the caravan at the appropriate time, but might also be able to advise their colleagues
to 'back off' or otherwise modify their behavior, to allay suspicion.
The killing place would need to be remote from local observers and suitable to prevent escape (e.g., backed
against a river). Thugs tended to develop favored places of execution, called beles. They knew the geography of
these places well—better than their victims. They needed to, if they were to anticipate the likely escape routes and
hiding-places of the quicker-witted and more determined of the travellers.
The timing might be at night or during a rest-break, when the travellers would be busy with chores and when the
background cries and noise would mask any sounds of alarm. A quick and quiet method, which left no stains and
required no special weapons, was strangulation. This method is particularly associated with Thuggee and led to the
Thugs also being referred to as the Phansigars, or "noose-operators", and simply as "stranglers" by British troops.
Usually two or three Thugs would strangle one traveller. The Thugs would then need to dispose of the bodies: they
might bury them or might throw them into a nearby well.
The leader of a gang was called the 'jemadar': this is an ordinary Indian word and is now used as the rank of an
Army officer (Lieutenant), who would command a similar number of men to a Thuggee gang-leader. An English
equivalent term might be 'the Boss' or 'the Guv'nor' (Governor).
As with modern criminal gangs, each member of the group had his own function: the equivalent of the 'hit-man,' 'the
lookout,' and the 'getaway driver' would be those Thugs tasked with luring travelers with charming words or acting
as guardian to prevent escape of victims while the killing took place.
They usually killed their victims in darkness while the Thugs made music or noise to escape discovery. If burying
bodies close to a well-travelled trade-route, they would need to disguise the 'earthworks' of their graveyard as a
camp-site, tamping down the covering mounds and leaving some items of rubbish or remnants of a fire to 'explain'
the disturbances and obscure the burials.
One reason given for the Thuggee success in avoiding detection and capture so often and over such long periods
of time is a self-discipline and restraint in avoiding groups of travellers on shorter journeys, even if they seemed
laden with suitable plunder. Choosing only travellers far from home gave more time until the alarm was raised and
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