Ambedkar-Philosophy of Hinduism
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Thuggee viewpoint<br />
AMBEDKAR'S PHILOSOPHY OF HINDUISM AND CONTEMPORARY CRITIQUES<br />
PROF. M. M. NINAN<br />
Thuggee trace their origin to the battle <strong>of</strong> Kali against Raktabija; however, their foundation myth departs from<br />
Brahminical versions <strong>of</strong> the Puranas. Thuggee consider themselves to be children <strong>of</strong> Kali, created out <strong>of</strong> her sweat.<br />
This is similar to the way Kali was created from aggression and willingness to fight for Durga.<br />
According to some sources, especially old colonial sources, Thuggee believe they have a positive role, saving<br />
humans' lives. Without Thuggee's sacred service, Kali might destroy all the human kind:<br />
• "It is God who kills, but Bhowanee has name for it."<br />
• "God is all in all, for good and evil."<br />
• "God has appointed blood for her (Bhowanee) food, saying 'khoon tu kao', feed thou upon blood. In<br />
my opinion it is very bad, but what she can do, being ordered to subsist upon blood!"<br />
• "Bhowanee is happy and more so in proportion to the blood that is shed."<br />
In contrast, Dash states that they did not have a religious motive to kill and that the colonial sources were wrong<br />
and prejudiced in that respect.<br />
++<br />
http://www.victoriangothic.org/ameer-ali-is-preparing-to-strangle-you/<br />
"I was eagerly waiting the signal; I tightly grasped the fatal handkerchief, and my first victim was within a foot <strong>of</strong> me!<br />
I went behind him as being preferable to one side, and observed one <strong>of</strong> the other Thugs do the same to a servant.<br />
The sahoukar moved a step or two towards the road—I instinctively followed him; I scarcely felt that I stirred, so<br />
intensely was I observing him. “Jey Kalee!” shouted my father: it was the signal, and I obeyed it!<br />
As quick as thought the cloth was round his neck; I seemed endued with superhuman strength. I wrenched his neck<br />
round—he struggled convulsively for an instant, and fell. I did not quit my hold, I knelt down on him, and strained<br />
the cloth till my hand ached; but he moved not—he was dead! I quitted my hold, and started to my feet. I was mad<br />
with excitement! My blood boiled, and I felt as though I could have strangled a hundred others, so easy, so simple<br />
had the reality been. One turn <strong>of</strong> my wrists had placed me on equality with those who had followed the pr<strong>of</strong>ession<br />
for years,—I had taken the first place in the enterprise, for I had killed the principal victim! I should receive the<br />
praise <strong>of</strong> the whole band, many <strong>of</strong> whom I was confident had looked on me as only a child.<br />
I was roused from my reverie by my father.<br />
“You have done well,” he said"<br />
+++++++++++++++++++++++++++++++++++++++++++++++++++++<br />
It was not until the British became rulers <strong>of</strong> the country that an attempt was made to suppress the Thugs. By<br />
1835, 382 Thugs were hanged and 986 were transported or imprisoned for life. Even as late as 1879 the<br />
number <strong>of</strong> registered Thugs was 344 and the Thugee and the Dacoity department <strong>of</strong> the Government <strong>of</strong> India<br />
continued to exist until 1904 when its place was taken by the Central Criminal Intelligence Department. While it<br />
is not possible for the criminal tribes to live by organized bodies <strong>of</strong> criminals, crime continues to be their main<br />
occupation.<br />
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