Ambedkar-Philosophy of Hinduism

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AMBEDKAR'S PHILOSOPHY OF HINDUISM AND CONTEMPORARY CRITIQUES PROF. M. M. NINAN cases a large number of high caste members compete for a few places reserved for them. While the Backward Classes members do not have to compete at all because of the large number of reserved places for them compared to the candidates. Sometimes in order to fill the quota, candidates from the lower classes are accepted even though they are not suitable. Sometimes some reserved positions remain unmanned because there were few candidates from the lower classes causing more tension between the castes. Between the lower castes there are also tensions over reservation. In the order of priority for a reserved place of the Backward Classes, candidate from the Scheduled castes is preferred over a candidate from the Scheduled Tribes who is preferred over a candidate from the other Backward Classes. As stated earlier Other Backward Classes are about 50% of India's population but only 27% of the Other Backward Classes are entitled for positive discrimination according to central government policy. Some Other Backward Classes communities are organizing politically to be recognized as Backward Classes entitled for positive discrimination. The Scheduled Tribes who are seen as the aborigines of India got ownership and certain rights over Indian land. Many communities in India claim also to be aborigines of India and they are claiming the same rights as the Scheduled Tribes. The caste identity has become a subject of political, social and legal interpretation. Communities who get listed as entitled for positive discrimination do not get out of this list even if their social and political conditions get better. In many cases the legal system is involved to decide if a certain person is entitled for positive discrimination. But with all this positive discrimination policy, most of the communities who were low in the caste hierarchy remain low in the social order even today. Communities who were high in the social hierarchy remain even today high in the social hierarchy. Most of the degrading jobs are even today done by the Dalits, while the Brahmans remain at the top of the hierarchy by being the doctors, engineers and lawyers of India. http://www.tumblr.com/tagged/caste%20system?before=1346721703 221
Prof. Madathilparampil Mammen Ninan B.Sc., B.Ed., M.Sc., M.Ed., Ph.D., Web Site: http://www.oration.com/~mm9n Email: mm9n@hotmail.com Prof. Ninan was born in Kozhencheri, Kerala, India in a Syrian Christian Family which claims descent from one of the four families to whom St.Thomas the apostle of Jesus entrusted the gospel. His father Late.Mr.M.M.Mammen was a publisher Freedom fighter and Christian Reformer. His eldest Brother is the well known theologian Late Dr.M.M.Thomas, who was the Chairman of the World Council of Churches, the Governor of Nagaland, India and the Chairman of the Christian Institute of Study of Society and Religion. He belongs to the Malankara Mar Thoma Church, a reformed church holding the theology of the Eastern Churches which claims a 2000 year old heritage. He is by profession a Professor of Theoretical Physics and had been a teacher in various universities around world including Ethiopia, Ghana, Jamaica, Sudan, Yemen, India and United States of America. He retired as the President of the Hindustan Academy of Engineering and Applied Sciences, Affiliated to University of Bangalore, India. He was the first Moderator of the International Christian Fellowship, Sanaa, Yemen and the Co-founder of the Sudan Pentecostal Church. He has published over fifty books in History of Religions, Hinduism and Theology. Mrs. Ponnamma Ninan is a Sociologist and Teacher who taught in many different countries along with her husband.
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M. M. NINAN
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AMBEDKAR'S PHILOSOPHY OF HINDUISM A
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The solution therefore is simply th
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sentiment. AMBEDKAR'S PHILOSOPHY OF
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ight and good. AMBEDKAR'S PHILOSOPH
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British suppression AMBEDKAR'S PHIL
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Page 177 and 178: AMBEDKAR'S PHILOSOPHY OF HINDUISM A
Page 217 and 218: Scheduled castes (SC) AMBEDKAR'S PH
Page 221 and 222: Historical criticism AMBEDKAR'S PHI
Page 223 and 224: Caste and economics AMBEDKAR'S PHIL
Page 227: AMBEDKAR'S PHILOSOPHY OF HINDUISM A
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