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Theodicy Soteriology, Hermeneutics

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SOTERIOLOGY : M. M. NINAN<br />

Karma is directly related to Sin. Anything that hinders mukthi is sin. A look at the glossary of Karma will<br />

give some insight into this concept.<br />

karma bhanda: The bonds of actions, i.e., being bound to rebirth.<br />

karma dosha: Evil consequences of Karma.<br />

karma dushta: Corrupt action.<br />

karmaja: Result due to action<br />

karma nirhara: The removal of bad deeds or their effects.<br />

karma paka: Ripening of acts, matured results of acts of former births.<br />

karma phala: The fruit of actions.<br />

karma tyaga: Abandoning worldly duties and obligations.<br />

karma vasha: The necessary influence or repercussion of actions.<br />

karma vidhi: Fate or result of action<br />

papa: Wickedness, sin, crime. Wrongful action. Demerit from wrongdoing.<br />

prayaschitta: Penance. "Predominant thought or aim; weighing heavily on the mind."<br />

punya: Holy, virtuous; auspicious. Meritorious action.<br />

There are other word used in Vedas and Upanishads that has connection to Sin, Transgressions and Fault.<br />

some of these are given below:<br />

Enas: crime, sin, misfortune, mischief, offense, fault, evil, unhappiness, blame. The original word comes<br />

from violent act. Agas: transgression, offense, injury, sin, fault, sin against both Gods and Men<br />

Adharma: , irreligiosity, unrighteousness, demerit, guilt.<br />

Papa: bad, evil, vicious, sinful. Papman, personified Evil, the devil or demon. Arapaho: from apa-radh-,<br />

to miss, to offend, to sin, means sin, offense, fault, mistake<br />

Anutapa: from anu-tap-, (after the heat) to repent, to suffer the consequences of one's deeds, means<br />

repentance, penitence. It is an important concept in the Dharmashastras. "If after committing a sin a man<br />

feels repentance for having done it, he becomes free from that sin. He becomes purified only by the<br />

resolution 'I shall not act thus again.' "<br />

Pataka; from the causative of the root pat-, to fall, means that which causes the fall that is, sin, crime. ln<br />

the Dharmashastras it is as frequently used for sin as papa. From the root pat- are also formed patana, fall,<br />

sinfulness, and patita, the fallen one, the sinner. Pataniya is synonymous with pataka.<br />

The Concept of Sin<br />

The concept of sin as understood in the Judeo-Christian religions is difficult to find in Hinduism because<br />

it is shrouded in Karma. Let us examine the concept of sin. The Vedantic and Christian concept of sin are<br />

not fundamentally different but there are some differences on the surface. When a Christian talks about<br />

sin, he usually refers to an act of ingratitude or walking away from God the Father. For a Hindu Iswara is<br />

the God within space-time which is distinct from Brahman and Atman. This is the Maya, the illusion. A<br />

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