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Theodicy Soteriology, Hermeneutics

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SOTERIOLOGY : M. M. NINAN<br />

Paul doesn't in anyway imply that he made the vessels of wrath for destruction. Just the<br />

opposite, he endured with much patience for these vessels to be of some better use. In the<br />

days of Abraham, Isaac, Jacob and Joseph he did use Egypt to safeguard the elect from<br />

destruction through famine. Verse 22, "What if God, although willing to demonstrate His wrath<br />

and to make His power known, endured with much patience vessels of wrath prepared for<br />

destruction? 23 And He did so in order that He might make known the riches of His glory upon<br />

vessels of mercy, which He prepared beforehand for glory, 24 even us, whom He also called,<br />

not from among Jews only, but also from among the Gentiles." God's immediate aim in doing<br />

so was to release Israel and to being them into a new land. From this arose the Jesus and<br />

from Jesus came the Church (us) so that he may still accomplish his ultimate plan of<br />

redemption of the universe. Paul's redemption process is not narrow enough to end with the<br />

few people. It encompasses not only One New Man but also the whole of material world - the<br />

cosmos as such. Paul has just discussed this wider concept of redemption in Romans 8<br />

The whole purpose of the book of Romans is the question of why God rejected Israel and<br />

chooses church. Why was the Philistines rejected? Why was Israel rejected? Why was the<br />

Church accepted? The answer follows the argument:<br />

Rom 9: 30 What then shall we say? That the Gentiles, who did not pursue righteousness,<br />

have obtained it, a righteousness that is by faith;31 but Israel, who pursued a law of<br />

righteousness, has not attained it. 32 Why not? Because they pursued it not by faith but as if<br />

it were by works.<br />

Even the elect will not attain it if it is not pursued with faith.<br />

Heb 4: 2 For we also have had the gospel preached to us, just as they did; but the message<br />

they heard was of no value to them, because those who heard did not combine it with faith. 3<br />

Now we who have believed enter that rest,<br />

The Potter and the vessel<br />

The parable of the potter and his vessel tells us exactly what I have explained before. Let the<br />

scripture explain scripture. Paul is referring to these allegories is beyond doubt as he quotes<br />

from the prophets immediately following the explanation. What do they teach?<br />

In Isaiah 29 we have the picture of the vessel questioning the wisdom and ability of the<br />

creator by assuming that they can escape from their evil deeds<br />

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