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Theodicy Soteriology, Hermeneutics

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SOTERIOLOGY : M. M. NINAN<br />

4<br />

There are three aspects in human sin:<br />

ORIGINAL SIN<br />

AND<br />

THE TRANSFERENCE OF SIN<br />

1. The state in which the person is born. This is the inheritance handed down from parents to<br />

children, which includes physical and mental state.<br />

2. Man's personal acts of transgression for which he is responsible which is free volition, and<br />

3. the sinful state or condition into which he is born as a member of the human race.<br />

They are inter-related. The state in which man is born as a man which are his physical,<br />

mental and spiritual heritage and communal heritage are constraints. These constraints have<br />

many dimensions. It started with the assertion of independence from God, the egoism and<br />

selfishness behind it.<br />

Man is not accountable to God for his nature. But he is accountable for his acts that arise out<br />

of it, because man ate of the fruit of the Tree of the Knowledge of good and evil. They came<br />

hand in hand. That is what makes the fall. "By original sin we mean that participation in the<br />

common sin of the race with which God charges us, in virtue or our descent from Adam, our<br />

first father and head." -- A.H. Strong, Systematic Theology.<br />

Every man is a potential sinner. Hence poetically the Poets and the Prophets painted them as<br />

wicked even before they sin as in Ps. 58:3; Ps. 51:5; Isa. 48:8T So Paul could say "And you<br />

... were dead in trespasses and sins; ... and were by nature the children of wrath" (Eph. 2:1-<br />

3). This sort of poetical and hyperbole should not be read as literal states.<br />

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