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Media and Minorities

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100<br />

Daniel Wildmann<br />

<strong>and</strong> sidelocks, wear hats <strong>and</strong> black caftans,”24 their portrayal thus orients itself<br />

on supposedly shared conceptions of observant Jews.<br />

Does the complex visual <strong>and</strong> acoustic narrative about Jews <strong>and</strong> Judaism in<br />

these two episodes also suggest correspondingly conflicting moral feelings? If<br />

one follows the television reviews of the large German daily newspapers, then<br />

the ambiguities <strong>and</strong> contradictions discussed here can be linked without conflict.<br />

Bringing together these ambiguities is not perceived as a problem; it even<br />

seems to have a liberating effect. The Süddeutsche Zeitung called the Constance<br />

Tatort “poetic.” The Berliner Zeitung wrote about the Schi manski episode<br />

that this is “how one can produce a crime show dealing with Jews <strong>and</strong><br />

money in a casual <strong>and</strong> relaxed way.”25<br />

Why is a crime film with a fanatical antisemite, a pale, financially welloff<br />

Jew, <strong>and</strong> a German female detective chief inspector who likes to eat gefilte<br />

fish “poetic”? Perhaps the following explanation helps: Blum <strong>and</strong> Schi manski<br />

are not only a detective chief inspector <strong>and</strong> a private investigator, respectively,<br />

who solve crimes; they are also good Germans: they help two pale observant<br />

Jews in possession of fortunes — despite all prejudices, be it their own or those<br />

of others.<br />

But would it not also be possible to interpret the figure of the good German<br />

entirely differently? One might also say, after all, that this figure enables the<br />

viewer to see antisemitic imaginations in these two films without bad feelings:<br />

supporting rich, pale observant Jews with hunched bodies is morally good.<br />

Or, to put it another way: the figure of the good German enables us to enjoy<br />

antisemitic imaginations with a good conscience — “Take care — Shalom.”<br />

Filmography<br />

Tatort – “Der Schächter” (The Slaughterer)<br />

Director: Jobst Oetzmann; Teleplay: Fred Breinersdorfer; Camera: Immo Rentz; Editing:<br />

Roswitha Gnädig; with: Eva Mattes (Klara Blum), Nikolaus Paryla (Jakob Leeb), Hannes<br />

Hellmann (Christian Bux), Ulrich Bähnk (Edgar Rodammer), Felix von Manteuffel<br />

(Wolfgang Rodammer), et al. Premiere: Sunday, 7 December 2003, 8:15 PM, ARD.<br />

Schimanski – “Das Geheimnis des Golem” (The Secret of the Golem)<br />

Director: Andreas Kleinert; Teleplay: Mario Giordano; Camera: Johann Feindt; Editing:<br />

Gisela Zinck; with: Götz George (Schimanski), Nikolaus Paryla (David Rosenfeldt), Otto<br />

Tausig (Rabbi Ginsburg), Martin Feifel (König), et al. Premiere: Sunday, 11 January 2004,<br />

8:15 PM, ARD.<br />

24 WDR Köln Pressestelle, ed., Schimanski – Das Geheimnis des Golem (Köln, 2003), 21.<br />

25 Eva Marz, “Mord im Paradies,” Süddeutsche Zeitung, 6 December 2013, 18; Björn Wirth,<br />

“Die Vorzüge der Beschneidung,” Berliner Zeitung, 10 <strong>and</strong> 11 January 2014, 16.<br />

© 2016, V<strong>and</strong>enhoeck & Ruprecht GmbH & Co. KG, Göttingen<br />

ISBN Print: 9783525300886 — ISBN E-Book: 9783666300882

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