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America in Prophecy by Ellen White [Original Edition]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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In an appeal to the emperor and nobility of Germany<br />

<strong>in</strong> behalf of the Reformation of Christianity, Luther wrote<br />

concern<strong>in</strong>g the pope: “It is a horrible th<strong>in</strong>g to behold the<br />

man who styles himself Christ’s vicegerent, display<strong>in</strong>g a<br />

<br />

poor Jesus, or the humble Peter? He is, say they, the lord of<br />

the world! But Christ, whose vicar he boasts of be<strong>in</strong>g, said,<br />

‘My k<strong>in</strong>gdom is not of this world.’ Can the dom<strong>in</strong>ions of a<br />

vicar extend beyond those of his superior?” –D’Aubigné. b.<br />

6, ch. 3.<br />

He wrote thus of the universities: “I am much afraid that<br />

the universities will prove to be the great gates of hell, unless<br />

they diligently labor <strong>in</strong> expla<strong>in</strong><strong>in</strong>g the Holy Scriptures, and<br />

engrav<strong>in</strong>g them <strong>in</strong> the hearts of youth. I advise no one to place<br />

his child where the Scriptures do not reign paramount. Every<br />

<strong>in</strong>stitution <strong>in</strong> which men are not unceas<strong>in</strong>gly occupied with the<br />

word of God must become corrupt.” –Ibid., b. 6, ch. 3.<br />

This appeal was rapidly circulated throughout Germany,<br />

<br />

whole nation was stirred, and multitudes were roused to rally<br />

around the standard of reform. Luther’s opponents, burn<strong>in</strong>g<br />

with a desire for revenge, urged the pope to take decisive<br />

measures aga<strong>in</strong>st him. It was decreed that his doctr<strong>in</strong>es<br />

should be immediately condemned. Sixty days were granted<br />

the Reformer and his adherents, after which, if they did not<br />

recant, they were all to be excommunicated.<br />

That was a terrible crisis for the Reformation. For<br />

centuries Rome’s sentence of excommunication had struck<br />

<br />

woe and desolation. Those upon whom its condemnation fell,<br />

were universally regarded with dread and horror; they were cut<br />

off from communion with their fellows, and treated as outlaws,<br />

to be hunted to exterm<strong>in</strong>ation. Luther was not bl<strong>in</strong>d to the<br />

<br />

<strong>in</strong> Christ to be his support and shield. With a martyr’s faith<br />

and courage he wrote: “What is about to happen I know not,<br />

nor do I care to know . . . Let the blow light where it may, I

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