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America in Prophecy by Ellen White [Original Edition]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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the bridegroom to the marriage, described <strong>by</strong> Christ <strong>in</strong> the<br />

parable of the ten virg<strong>in</strong>s, of Matthew 25.<br />

In the summer and autumn of 1844, the proclamation,<br />

“Behold, the Bridegroom cometh,” was given. The two<br />

classes represented <strong>by</strong> the wise and foolish virg<strong>in</strong>s were then<br />

developed—one class who looked with joy to the Lord’s<br />

appear<strong>in</strong>g, and who had been diligently prepar<strong>in</strong>g to meet<br />

<br />

<br />

were destitute of the grace of God. In the parable, when the<br />

bridegroom came, “they that were ready went <strong>in</strong> with him to<br />

the marriage.” The com<strong>in</strong>g of the bridegroom, here brought to<br />

view, takes place before the marriage. The marriage represents<br />

the reception <strong>by</strong> Christ of His k<strong>in</strong>gdom. The Holy City, the<br />

<br />

k<strong>in</strong>gdom, is called “the bride, the Lamb’s wife.” Said the angel<br />

to John, “Come hither, I will show thee the bride, the Lamb’s<br />

wife.” “He carried me away <strong>in</strong> the spirit,” says the prophet,<br />

“and showed me that great city, the holy Jerusalem, descend<strong>in</strong>g<br />

out of heaven from God.” Revelation 21:9, 10. Clearly, then,<br />

the bride represents the Holy City, and the virg<strong>in</strong>s that go out<br />

to meet the Bridegroom are a symbol of the church. In the<br />

Revelation the people of God are said to be the guests at the<br />

marriage supper. Revelation 19:9. If guests, they cannot be<br />

represented also as the bride. Christ, as stated <strong>by</strong> the prophet<br />

Daniel, will receive from the Ancient of Days <strong>in</strong> heaven,<br />

“dom<strong>in</strong>ion, and glory, and a k<strong>in</strong>gdom;” He will receive the<br />

<br />

bride adorned for her husband.” Daniel 7:14; Revelation 21:2.<br />

Hav<strong>in</strong>g received the k<strong>in</strong>gdom, He will come <strong>in</strong> His glory, as<br />

K<strong>in</strong>g of k<strong>in</strong>gs, and Lord of lords, for the redemption of His<br />

people, who are to “sit down with Abraham, and Isaac, and<br />

Jacob,” at His table <strong>in</strong> His k<strong>in</strong>gdom (Matthew 8:11; Luke 22:30),<br />

to partake of the marriage supper of the Lamb.<br />

The proclamation, “Behold, the Bridegroom cometh,” <strong>in</strong><br />

the summer of 1844, led thousands to expect the immediate<br />

advent of the Lord. At the appo<strong>in</strong>ted time the Bridegroom<br />

came, not to the earth, as the people expected, but to the

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