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America in Prophecy by Ellen White [Original Edition]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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“CATHOLICISM SPEAKS”<br />

“Sunday is a Catholic <strong>in</strong>stitution, and its claims to observance can be<br />

defended only on Catholic pr<strong>in</strong>ciples … From beg<strong>in</strong>n<strong>in</strong>g to end of scripture<br />

there is not a s<strong>in</strong>gle passage that warrants the transfer of weekly public<br />

worship from the last day of the week to the rst.”<br />

–Catholic Press, Sydney, Australia, August 1900<br />

“rotestantism, <strong>in</strong> discard<strong>in</strong>g the authority of the (Roman Catholic)<br />

Church, has no good reasons for its Sunday theory, and ought logically to<br />

keep Saturday as the Sabbath.”<br />

–John Gilmary Shea, <strong>in</strong> the “<strong>America</strong>n Catholic Quarterly Review,” January 1883<br />

“It is well to rem<strong>in</strong>d the res<strong>by</strong>terians, Baptists, Methodists, and all<br />

other Christians, that the Bible does not support them anywhere <strong>in</strong> their<br />

observance of Sunday. Sunday is an <strong>in</strong>stitution of the Roman Catholic<br />

Church, and those who observe the day observe a commandment of the<br />

Catholic Church.”<br />

–Priest Brady, <strong>in</strong> an address, reported <strong>in</strong> the Elizabeth, N.J. “News” of March 18, 1903<br />

“Question - Have you any other way of prov<strong>in</strong>g that the (Catholic)<br />

Church has power to <strong>in</strong>stitute festivals of precept (to command holy days)?”<br />

“Answer - Had she not such power, she could not have done that <strong>in</strong><br />

which all modern religionists agree with her: she could not have substituted<br />

the observance of Sunday the rst day of the week, for the observance<br />

of Saturday the seventh day, a change for which there is no Scriptural<br />

authority.” –Stephen Keenan, “A Doctr<strong>in</strong>al Catechism,” p. 176<br />

“Reason and common sense demand the acceptance of one or the<br />

other of these alternatives: either rotestantism and the keep<strong>in</strong>g holy of<br />

Saturday, or Catholicity and the keep<strong>in</strong>g holy of Sunday. Compromise is<br />

impossible.” –”The Catholic Mirror,” December 23, 1893<br />

“God simply gave His (Catholic) Church the power to set aside whatever<br />

day or days, she would deem suitable as Holy Days. The Church chose<br />

Sunday, the rst day of the week, and <strong>in</strong> the course of time added other<br />

days, as holy days.”<br />

–V<strong>in</strong>cent J. Kelly, “Forbidden Sunday and Feast-day Occupations,” p. 2<br />

“rotestants … accept Sunday rather than Saturday as the day for public<br />

worship after the Catholic Church made the change … But the rotestant<br />

m<strong>in</strong>d does not seem to realize that … <strong>in</strong> observ<strong>in</strong>g the Sunday, they are<br />

accept<strong>in</strong>g the authority of the spokesman for the church, the ope.”<br />

–“Our Sunday Visitor,” February 5, 1950<br />

“We hold upon this earth the place of God Almighty.”<br />

–Pope Leo XIII, <strong>in</strong> an Encyclical Letter, dated June 20, 1894<br />

Not the Creator of the Universe, <strong>in</strong> Genesis 2:1-3,—but the Catholic<br />

Church “can claim the honor of hav<strong>in</strong>g granted man a pause to his work<br />

every seven days.” –S.D. Mosna, “Storia della Domenica,” 1969, pp. 366-367

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