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America in Prophecy by Ellen White [Original Edition]

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

America’s peculiar origins and hegemonic impact in world affairs stand undisputed. As a superpower birthed from Europe, her eminent history has been celebrated. Foretold since antiquity, a myriad of repressions, revolutions and reforms inspired the first band of pilgrims to settle on a new promised land of liberty. This book enables the reader to understand America’s unique destiny and commanding role while besieged by gross spiritual and political machinations. Clearly, this reading lifts the veil from past events molding America and presaging her cooperation to undermine the very values once cherished.

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good and holy might be easily discovered <strong>in</strong> it.” –Ibid., b.<br />

1, p. 14. Thus wrote the friends of the ancient faith, <strong>in</strong> the<br />

twelfth century.<br />

<br />

of fagots and torture the believers cont<strong>in</strong>ued to multiply,<br />

steadfastly declar<strong>in</strong>g that the Bible is the only <strong>in</strong>fallible<br />

authority <strong>in</strong> religion, and that “no man should be coerced<br />

to believe, but should be won <strong>by</strong> preach<strong>in</strong>g.” –Martyn,<br />

vol. 2, p. 87.<br />

The teach<strong>in</strong>gs of Luther found a congenial soil <strong>in</strong> the<br />

<br />

the gospel. From one of the prov<strong>in</strong>ces of Holland came<br />

Menno Simons. Educated a Roman Catholic, and orda<strong>in</strong>ed<br />

to the priesthood, he was wholly ignorant of the Bible, and<br />

he would not read it, for fear of be<strong>in</strong>g beguiled <strong>in</strong>to heresy.<br />

When a doubt concern<strong>in</strong>g the doctr<strong>in</strong>e of transubstantiation<br />

forced itself upon him, he regarded it as a temptation from<br />

Satan, and <strong>by</strong> prayer and confession sought to free himself<br />

from it; but <strong>in</strong> va<strong>in</strong>. By m<strong>in</strong>gl<strong>in</strong>g <strong>in</strong> scenes of dissipation he<br />

endeavored to silence the accus<strong>in</strong>g voice of conscience; but<br />

without avail. After a time he was led to the study of the<br />

<br />

to accept the reformed faith. He soon after witnessed <strong>in</strong> a<br />

neighbor<strong>in</strong>g village the behead<strong>in</strong>g of a man who was put to<br />

death for hav<strong>in</strong>g been rebaptized. This led him to study the<br />

<br />

for it <strong>in</strong> the Scriptures, but saw that repentance and faith are<br />

everywhere required as the condition of receiv<strong>in</strong>g baptism.<br />

Menno withdrew from the Roman Church, and devoted<br />

his life to teach<strong>in</strong>g the truths which he had received. In both<br />

<br />

advocat<strong>in</strong>g absurd and seditious doctr<strong>in</strong>es, outrag<strong>in</strong>g order and<br />

decency, and proceed<strong>in</strong>g to violence and <strong>in</strong>surrection. Menno<br />

saw the horrible results to which these movements would<br />

<strong>in</strong>evitably lead, and he strenuously opposed the erroneous<br />

teach<strong>in</strong>gs and wild schemes of the fanatics. There were many,<br />

however, who had been misled <strong>by</strong> these fanatics but who had<br />

renounced their pernicious doctr<strong>in</strong>es; and there were still

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