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COMMON<br />

GROUND<br />

How Effective Is Religious School?<br />

by Rabbi Melissa Stollman<br />

As the director of Lifelong Learning at Congregation Kol<br />

Tikvah I am charged with providing Jewish educational<br />

experiences, mostly in formal classroom settings, for<br />

children from preschool to high school. As such I find myself<br />

often asking, how effective is supplemental religious education<br />

in instilling faith-based values, a strong sense of religious<br />

identity, and a deep understanding of religious history and<br />

traditions?<br />

Supplemental religious school faces many obstacles in the<br />

21st century. Competition for a student’s time is ever present<br />

as children feel pressured to participate in sports and<br />

extracurriculars or spend additional time doing homework.<br />

It’s not that Jewish education is not a priority, but that these<br />

other demands often need to be met first.<br />

However, putting religious education on the back burner<br />

often leaves a vacuum for how, and from whom, a child<br />

should learn important Jewish values, such as tikkum olam<br />

(repairing the world), tzedakah (acts of charity), and g’milut<br />

chasidim (acts of loving kindness). This is at a time when<br />

children are developing their core sense of identity and starting<br />

to individuate from their parents.<br />

In liberal Jewish life the notion of “commanded-ness”<br />

does not always resonate. We are no longer a society of<br />

“have to” but one of “choose to.” Synagogue affiliation<br />

and religious school fall into this category. Therefore, our<br />

teaching strategy is to expose students to Jewish history<br />

and traditions, Hebrew language, and prayer. We focus on<br />

exploration, questioning, understanding, and practice. This<br />

helps students to develop their own sense of Jewish identity,<br />

belonging to the Jewish people, and a belief in God. These<br />

things cannot be taught explicitly, but evolve over time and<br />

are best integrated into one’s sense of self as a child matures<br />

into a young adult. Therefore, the role of effective supplemental<br />

Jewish education is to teach a core competence of what<br />

it means to be a liberal Jew and to instill a sense of confidence<br />

about being a Jew, which in turn gives that person a<br />

strong sense of conviction and Jewish belief. P<br />

Rabbi Melissa Stollman is the director of Lifelong Learning at<br />

Congregation Kol Tikvah in Parkland.<br />

by Father Thomas Wisniewski<br />

In Mary Help of Christians as in many Catholic<br />

parishes, there are a variety of ways to educate the<br />

members of the parish. We are fortunate to also<br />

have a school to assist with the religious education<br />

of the parish. Supplemental religious education,<br />

though, is not solely for the children or teens; there<br />

are ways for adults as well to enrich their faith and the<br />

understanding of the same.<br />

Speaking to the youth of the parish, most notably<br />

those of primary or middle school age, we have a<br />

faith formation on a daily basis in the school. For<br />

children who are in the public school system we have<br />

weekly faith formation sessions. The curriculum for<br />

both is determined on a national level ultimately by the<br />

bishops of the United States. The course of study is<br />

age-appropriate and covers not only doctrine – what<br />

we believe as Catholics – but also why we believe<br />

what we do. However, not all education is classrelated.<br />

The most important part of faith formation is<br />

the celebration of who we are in word and sacrament.<br />

What is learned supports and strengthens and helps<br />

us understand who we are. It is who we are as we<br />

come together in Sunday Eucharist that is the fullest<br />

expression of our life in Christ.<br />

Ultimately, though, all supplemental education is to<br />

reinforce the faith life learned in and through the family.<br />

The Baptism rite in the Church states the following: “...<br />

you are accepting the responsibility of training them<br />

(your children) in the practice of the faith. It will be your<br />

duty to bring them up to keep God’s commandments<br />

as Christ taught us, by loving God and our neighbor.<br />

Do you clearly understand what you are undertaking?”<br />

The family lives the life of Christ for one another.<br />

Religious education seeks to strengthen and bring a<br />

fundamental understanding to the reality of that life and<br />

what it means to our world. P<br />

The Rev. Thomas Wisniewski is the pastor of Mary<br />

Help of Christians Roman Catholic Church in<br />

Parkland.<br />

122<br />

MAY 2016

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