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Lama Zopa Rinpoche

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This is all karma. What the Buddha said about ignorance is exactly true. Every problem is<br />

due to ignorance. Whatever suffering the animals must endure, being killed or whatever,<br />

primarily it can all be traced back to ignorance.<br />

Humans have to experience the suffering of rebirth, old age, sickness, death, being separated<br />

from desirable objects and meeting undesirable objects. Even when we find desirable objects<br />

we are still unable to find any satisfaction at all. And then there is the suffering of having the<br />

five aggregates. These are the sufferings experienced by human beings.<br />

Desire realm gods are completely distracted by pleasure and through their attachment to it<br />

they continuously create negative karma. Then, when they are about to die, they hear a voice<br />

telling them they will die in seven days—their days are fifty human years long—and they<br />

start to experience the very heavy sufferings of the signs of death. There are five ways they<br />

suffer. For the first time ever, dirt remains on their body. Their boyfriends and girlfriends<br />

refuse to come near them because of the signs of death but pass them flowers on the end of<br />

a stick in order to stay far away. And as they recall the blissful life they are about to leave,<br />

they can see where they are going to be reborn, which is a huge change from where they are<br />

now. Seeing this is said to be much heavier suffering than actually experiencing the hell<br />

realm. Kyabje Chöden <strong>Rinpoche</strong> said that hell beings have more physical suffering but gods<br />

have much greater mental suffering, in the same way that rich people have much more<br />

mental suffering than poor people.<br />

Wherever we look in samsara there is so much suffering. The root of it all is this incorrect<br />

concept that believes that the I is real from its own side. It is formless, colorless and<br />

shapeless but the result of this wrong concept is the unbelievable sufferings of the six<br />

realms. The suffering we humans must endure is bad enough but that is nothing compared<br />

to the suffering of the other realms. All of this comes from something that is formless,<br />

colorless and shapeless.<br />

Now you can see why meditating on emptiness is so important. Even though you don’t have<br />

a realization of emptiness, just meditating on it is the most important thing to do in order to<br />

overcome karma and delusion, the cause of the oceans of samsaric suffering.<br />

While we are circling in samsara, because of ignorance we start so many sets of twelve links.<br />

We start so many sets of twelve links each hour, so many each minute. If we create so many<br />

sets of twelve links even within a minute, think how many we must create in one day, always<br />

creating more and more samsara.<br />

Then, even if we can free ourselves from the prison of one set of twelve links, there is<br />

another prison outside that we are caught in. And even if we can free ourselves from that,<br />

there is yet another one outside of that one. The prisons are numberless. Due to ignorance we<br />

have been creating samsara from beginningless rebirths and even in one hour, even in one<br />

minute we create so many sets of twelve links. It’s endless and this will continue until we can<br />

actualize the direct perception of emptiness and remove the seed of delusion that causes<br />

rebirth.<br />

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