Lama Zopa Rinpoche

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the greatest problem that affluent humans and gods face. No matter how many desirable objects we are able to acquire, we can never find satisfaction, but we try and try and try. This is not the first time we have been like this, with all these sufferings. This has been our experience for countless lifetimes and if we fail to do something about it now, while we have the opportunity to realize emptiness, we will suffer in samsara endlessly. All phenomena are empty; they do not exist from their own side, especially the I, the body, aggregates and possessions—the objects of our attachment and anger. To remind ourselves of the vital subjects of impermanence, emptiness and dependent arising, it is most worthwhile to reflect on this four-line verse from the Praise to Shakyamuni Buddha: A star, a visual aberration, a flame of a lamp, An illusion, a drop of dew or a bubble, A dream, a flash of lightning, a cloud— See conditioned things as such! 29 I explained defective view before, how everything—I, action, object, everything—appears to be truly existent. The way that things appear, as truly existent, rab-rib, relates to that. Causes and conditions exist and therefore I, action, object and all other phenomena exist. This is totally the opposite of what most people in the world believe. What most people in the world believe is not according to reality, that is why they suffer so much, why they have so much emotional suffering, depression and so forth. If we can meditate on this every day, even though we might be far from attaining realizations, having a degree of familiarity will help very much; it will bring a lot of peace and happiness into our life, our mind. Then we will be able to practice Dharma more and more, and gain more and more freedom for ourselves. We will be able to attain the blissful state of peace, liberation from samsara, and enlightenment. Practicing Dharma every day means giving ourselves happiness every day. Especially by practicing lo-jong, thought transformation, any problem that we experience can bring us the best happiness. 67
Chapter 6. The Guru Is the Most Powerful Object Lama Zopa Rinpoche at the 2014 Light of the Path retreat in North Carolina. Photo: Roy Harvey. The sun of devotion, the stream of blessings If the purpose of our life is to achieve sang-gyä—the total elimination of all obscurations and the completion of all realizations—we need to find a guru and then correctly devote to and follow that virtuous friend. There is a distinction between devoting and following and we need to do both. Devoting is just to do with the mind but correctly following the virtuous friend is to do with thoughts and actions. We need to not only develop the mind of devotion toward the virtuous friend but also to correctly follow the advice of the virtuous friend, which is the root of the path to enlightenment. Much depends on our goal. Khedrub Sangye Yeshe said, Without a helmsman, a boat cannot take you across the ocean. Like that, without a guru, you cannot be liberated from samsara, even if you have complete knowledge of Dharma. 30 68
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SUN OF DEVOTION, STREAM OF BLESSING
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The Lama Yeshe Wisdom Archive Bring
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6. The Guru Is the Most Powerful Ob
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Editor’s Preface This book is the
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Chapter 1. Taking Care of the Mind
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We still have to experience death b
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In a well-cultivated field, whateve
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What a pleasant life we human being
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Page 46 and 47: 4. The freedom of not being born as
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Page 50 and 51: If Milarepa could do that after kil
Page 52 and 53: All of us, believers or nonbeliever
Page 54 and 55: The need for refuge in our life Per
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Page 82 and 83: Chapter 7. A Talk about Dolgyal Rec
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Page 94 and 95: In short, practicing Dolgyal is har
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Page 102 and 103: There are other quotations but that
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memorize them but then forgot them
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egin by achieving a long life, wher
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Chapter 10. Seeing the Guru as a Bu
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The monks did that, but of course,
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uddhas. That is also mentioned in t
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person without head. I don’t know
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Those meditators who have achieved
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When I was in Tibet I visited Tsurp
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Why should they be called kon-chog
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that it is his mistake. It is like
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Chapter 11. More Precious than a Wi
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patience, perseverance, meditation
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dust of this earth can be counted,
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we were once crossing a short bridg
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There are so many animals. There ar
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Whether or not we eat animals is in
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Having been born at a time when the
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We must prepare for the next life T
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There is no sentient being we have
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Probably many people think that ren
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Chapter 12. Cutting the Root of Sam
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Because things appear to us not as
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161
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This is all karma. What the Buddha
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numberless suffering sentient being
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By seeing that person as a wish-gra
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light more and some illusory body.
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to achieve enlightenment. The other
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together is the transcendental wisd
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Then you make a promise to generate
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eings who also need the Medicine Bu
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Focus on the deity’s holy body th
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End Notes 1. Or his. Rather than us
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30. Khedrub Sang ye Yeshe (1525-91)
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64. In other teachings Rinpoche has
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97. These are the three ways to und
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Where and when these teachings were
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Gyatso, Tenzin, the Fourteenth Dala
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———. How to Practice Dharma:
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If you, dear reader, would like to
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Other available teachings by Lama Y
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Our further development similarly d
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The Foundation for the Preservation
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Dedication Through the merit create
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About Gordon McDougall Gordon McDou
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