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Lama Zopa Rinpoche

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There are other stories, like a very learned geshe who died falling from a car that crashed.<br />

Nobody else in the car was thrown out but he was catapulted over a precipice and died,<br />

having great regret. And there are other such stories of catastrophes that happened to geshes<br />

at the time of death. So, it seems there is great harm at the very end.<br />

When my master, <strong>Lama</strong> Yeshe, who was kinder than all the past, present and future<br />

buddhas, was passing away, he went to Los Angeles for an operation in a good hospital but<br />

they didn’t operate because the doctors said the heart was too old to do the operation. What<br />

they did, though, was put a hole in it and attach some tubes using a new technique. We were<br />

not allowed to go into the room while that was happening because there were machines<br />

there but when <strong>Lama</strong> came out he said it was quite difficult, almost like he had passed away.<br />

We were in America but it was the Tibetan New Year, early in the morning, around two<br />

thirty or three o’clock. 50 Whenever obstacles occurred I was used to reciting the request to<br />

Dolgyal for help, so I was reciting that. <strong>Lama</strong>’s belly seemed to be moving around and I was<br />

reciting the prayer requesting help when <strong>Lama</strong>’s eyes opened wide, like he was seeing some<br />

unpleasant aspect. It was like he was surprised, seeing some form there. It didn’t seem<br />

positive; it was like there was some negative aspect there. I’m not saying that <strong>Lama</strong> had made<br />

a mistake but the aspect was like that. So, as I recited the request for Dolgyal’s help it was<br />

like he was seeing something fearful. His eyes were big and had a kind of surprised, fearful<br />

look.<br />

Dolgyal was the main protector he relied on. That is my view. He commonly used Dolgyal,<br />

for example, during the Kopan courses whenever somebody went crazy. Not everybody<br />

went crazy there, of course. Actually, I suppose it depends on your definition of craziness.<br />

On one level I’m crazy, you’re crazy, everybody is crazy. On one level it’s like that, but at the<br />

level we worldly people are on only a few people become crazy with lung or things like that.<br />

<strong>Lama</strong> would do the Dolgyal puja before each one-month Kopan course started and then<br />

whenever there was something important. However, at the end of a person’s life the aspect<br />

that Dolgyal shows is not good, as I said before. I mentioned <strong>Lama</strong>’s external aspect in the<br />

foreword I wrote.<br />

Another danger of following Dolgyal is that the person criticizes His Holiness. When<br />

somebody who is not a bodhisattva gets angry with a bodhisattva for even one second it<br />

destroys all the merit he has collected over a thousand eons making charity, making offerings<br />

to the buddhas and so forth. So if somebody criticizes or gets angry with His Holiness, can<br />

you imagine? For however long the person is angry and criticizes His Holiness—however<br />

many weeks, months or years—countless eons of merit are destroyed.<br />

Of the many bodhisattvas, the Buddha predicted that the bodhisattva Limitless Supreme<br />

Awareness, attaining the state of Chenrezig, would be in Tibet in the aspect of His Holiness<br />

the Dalai <strong>Lama</strong> to benefit the Tibetan people and spread the Dharma. There were four great<br />

prayers done for sentient beings in Tibet and people generated refuge in their heart in the<br />

Buddha, Dharma and Sangha, so it happened as the Buddha has predicted. Getting angry<br />

with a buddha like His Holiness destroys the merit created in the past over millions,<br />

probably hundreds of millions of eons. These very heavy things happen.<br />

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