Lama Zopa Rinpoche
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There are other stories, like a very learned geshe who died falling from a car that crashed.<br />
Nobody else in the car was thrown out but he was catapulted over a precipice and died,<br />
having great regret. And there are other such stories of catastrophes that happened to geshes<br />
at the time of death. So, it seems there is great harm at the very end.<br />
When my master, <strong>Lama</strong> Yeshe, who was kinder than all the past, present and future<br />
buddhas, was passing away, he went to Los Angeles for an operation in a good hospital but<br />
they didn’t operate because the doctors said the heart was too old to do the operation. What<br />
they did, though, was put a hole in it and attach some tubes using a new technique. We were<br />
not allowed to go into the room while that was happening because there were machines<br />
there but when <strong>Lama</strong> came out he said it was quite difficult, almost like he had passed away.<br />
We were in America but it was the Tibetan New Year, early in the morning, around two<br />
thirty or three o’clock. 50 Whenever obstacles occurred I was used to reciting the request to<br />
Dolgyal for help, so I was reciting that. <strong>Lama</strong>’s belly seemed to be moving around and I was<br />
reciting the prayer requesting help when <strong>Lama</strong>’s eyes opened wide, like he was seeing some<br />
unpleasant aspect. It was like he was surprised, seeing some form there. It didn’t seem<br />
positive; it was like there was some negative aspect there. I’m not saying that <strong>Lama</strong> had made<br />
a mistake but the aspect was like that. So, as I recited the request for Dolgyal’s help it was<br />
like he was seeing something fearful. His eyes were big and had a kind of surprised, fearful<br />
look.<br />
Dolgyal was the main protector he relied on. That is my view. He commonly used Dolgyal,<br />
for example, during the Kopan courses whenever somebody went crazy. Not everybody<br />
went crazy there, of course. Actually, I suppose it depends on your definition of craziness.<br />
On one level I’m crazy, you’re crazy, everybody is crazy. On one level it’s like that, but at the<br />
level we worldly people are on only a few people become crazy with lung or things like that.<br />
<strong>Lama</strong> would do the Dolgyal puja before each one-month Kopan course started and then<br />
whenever there was something important. However, at the end of a person’s life the aspect<br />
that Dolgyal shows is not good, as I said before. I mentioned <strong>Lama</strong>’s external aspect in the<br />
foreword I wrote.<br />
Another danger of following Dolgyal is that the person criticizes His Holiness. When<br />
somebody who is not a bodhisattva gets angry with a bodhisattva for even one second it<br />
destroys all the merit he has collected over a thousand eons making charity, making offerings<br />
to the buddhas and so forth. So if somebody criticizes or gets angry with His Holiness, can<br />
you imagine? For however long the person is angry and criticizes His Holiness—however<br />
many weeks, months or years—countless eons of merit are destroyed.<br />
Of the many bodhisattvas, the Buddha predicted that the bodhisattva Limitless Supreme<br />
Awareness, attaining the state of Chenrezig, would be in Tibet in the aspect of His Holiness<br />
the Dalai <strong>Lama</strong> to benefit the Tibetan people and spread the Dharma. There were four great<br />
prayers done for sentient beings in Tibet and people generated refuge in their heart in the<br />
Buddha, Dharma and Sangha, so it happened as the Buddha has predicted. Getting angry<br />
with a buddha like His Holiness destroys the merit created in the past over millions,<br />
probably hundreds of millions of eons. These very heavy things happen.<br />
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