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What did the pile of gene-coins look like? It was easy to decide on how to create the different<br />

piles. I would arrange them according to their maternal clan. I can tell the maternal clan of one<br />

mDNA sequence from the combination of mutations that it has. If I see the combination 126, 294 I<br />

know I am dealing with a member of Tara’s clan. If the sequence contains 256, 270 this is the<br />

mDNA of an Ursulan, and so on. These mutations became the inscriptions on the gene-coins and the<br />

portraits changed from tribal chieftains to the rough profiles of the seven matriarchs, Ursula, Xenia,<br />

Helena, Velda, Tara, Katrine or Jasmine.<br />

In my mind the action moved to a baize-covered table. I soon sorted the large pile into smaller<br />

ones, one for each maternal clan. In the largest of these clan piles I had 1,799 gene-coins with the<br />

profile of Helena. The next biggest was the 434 in Jasmine’s pile, followed in sequence by 384<br />

Tarans, 284 Katrines, 264 Xenias, 207 Ursulans and lastly 116 Veldans.<br />

But there were still a lot of gene-coins that remained in the unattributed pile. I looked at the<br />

portraits and the inscriptions. These were of other matriarchs, not the Seven Daughters of Eve, but<br />

ones I still recognized. The most common were the gene-coins belonging to the matriarch Ulrike.<br />

There were 101 in all, only a few short of the Veldans. I had not included Ulrike as one of the what<br />

would then have been Eight Daughters of Eve because, in the research in Europe, the clan of Ulrike<br />

was considerably less frequent than the other seven in the regions we had surveyed, which were<br />

mainly the southern and western parts. As more information came in from Scandinavia and eastern<br />

Europe, we saw more and more members of Ulrike’s clan. I’ve wondered since whether Ulrike<br />

should be promoted, as it were, into the select group of clan mothers.<br />

But even with the Ulrikans now separated from the rest, there were still quite a few gene-coins<br />

in the pile. They were an exotic collection, from matriarchs all over the world. I stacked them<br />

together for now. There were ninety-seven in all. These, then, were the fragments with which to<br />

build the genetic history as told by women.<br />

On the male side I had 2,414 Y-chromosome gene-coins from the Genetic Atlas Project and<br />

began to sort these into different piles according to their clans. Though the genetic details were<br />

displayed in a different form, the principle was the same. Each clan, of which there were five<br />

major ones in the Isles, traced a direct patrilineal line of descent right back to a common ancestor,<br />

the man who had founded the clan. In the Isles, these were the clans of Oisin (pronounced Osheen),<br />

Wodan, Sigurd, Eshu and Re.<br />

Even though I knew full well that the gene-coins did not exist in reality, the concept gave me a<br />

lot of confidence. I began to relish the prospect of trying my best to interpret them and what they<br />

told of the past, rather than despairing as I had been up to then. Now, at last, I was mentally ready<br />

to launch into the final stages of the project. It was now as an archaeologist that I settled down to<br />

explore the Blood of the Isles.

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