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New Scientist – June 10 2017

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CULTURE<br />

Keep it real<br />

Is a pumped-up version of Brecht’s Galileo right for today, asks Shaoni Bhattacharya<br />

LifeofGalileo, the Young Vic,<br />

London, to 1 July<br />

A sun-centred solar system upset<br />

old mechanisms of social control<br />

FLASHY, fun, comedic. Not the<br />

normal epithets given to a play<br />

by agitprop master Bertolt Brecht.<br />

Nor indeed to the story of<br />

astronomer Galileo Galilei, who<br />

narrowly escaped being burned<br />

for heresy by the Catholic church<br />

in the early 17th century.<br />

But this is director Joe Wright,<br />

and he has scattered some of his<br />

A-list film glitter (Atonement<br />

and upcoming Churchill biopic<br />

Darkest Hour) over the Young Vic’s<br />

Life of Galileo <strong>–</strong> that and a large<br />

helping of The Chemical Brothers.<br />

Wright has created a giant<br />

planetarium with circular chillout<br />

zone in the centre, girdled by<br />

a wooden gangway of a stage and<br />

flanked by the audience. The set,<br />

a clever echo of circular orbits,<br />

also resembles a ship’s deck, with<br />

staircase and scaffold-like rigging<br />

to one side and two mini platform<br />

stages at opposite ends like ships’<br />

bridges. Above, stars shine in<br />

the planetarium’s dome. The<br />

projections (using NASA and<br />

European Space Agency images)<br />

are worth the ticket price alone.<br />

The entire set is a physical<br />

embodiment of the inextricable<br />

link between the stars and<br />

navigation, and voyages of<br />

discovery of every sort.<br />

Random people (actors and<br />

audience members) loaf on<br />

cushions in the chill-out zone.<br />

On one platform, a scruffy,<br />

slightly paunchy bloke in jeans,<br />

T-shirt and <strong>New</strong> Balance trainers<br />

fist-pumps enthusiastically to<br />

the visceral trance beats.<br />

Is this beardy, beefy, middleaged<br />

raver meant to be Galileo?<br />

Indeed he is: Australian actor<br />

Brendan Cowell, an exuberant,<br />

earthy Galileo, is at times more<br />

1990s MC than tortured scientist.<br />

There are real belly laughs when<br />

Copernicus (Kippernikus in this<br />

translation) gives Wright licence<br />

for a Carry On-style “copper<br />

knickers” joke. And you guffaw<br />

when the aides of a supposedly<br />

science-friendly new pope pull a<br />

ripped torso over his pudgy body.<br />

But I did begin to crave a deeper<br />

tone. That comes in the second<br />

half with supporting actors such<br />

as Billy Howle (Andrea, son of<br />

Galileo’s housekeeper <strong>–</strong> and his<br />

protégé) deeply convincing as<br />

they tackle the play’s emotional<br />

heart. With Cowell, it proves hard<br />

to get past his cocky, swaggering<br />

Galileo to the real angst.<br />

Galileo was an obvious choice<br />

for Brecht. In 1543, Nicolaus<br />

Copernicus had proposed a solar<br />

system with the sun at its centre,<br />

“The power of science,<br />

truth, social responsibility<br />

are more relevant when<br />

facts can be dismissed”<br />

upsetting 2000 years of belief<br />

and challenging the very idea<br />

of heaven. Some 70 years later,<br />

Galileo’s telescope provided<br />

evidence to back Copernicus by<br />

observing the movements of the<br />

planets and the changing light<br />

JOHAN PERSSON<br />

and faces of our moon, and<br />

discovering the moons of Jupiter.<br />

This threatened not only the<br />

church, but also the status quo.<br />

With no heaven, there might be<br />

no God. What would stop the poor<br />

revolting? As Brecht’s Galileo says,<br />

forget “divine poverty”, what<br />

about “divine anger”? Eventually,<br />

to his followers’ dismay and with<br />

the inquisitor upon him, Galileo<br />

recanted and lived out his life<br />

under house arrest in Florence.<br />

Brecht wrote Galileo in 1938,<br />

after fleeing the Nazis. Some years<br />

later, he revised it in the light of<br />

the Manhattan Project and the<br />

first nuclear bombs. The soulsearching<br />

of those times is riven<br />

deep through the work’s complex<br />

interplay of science, politics and<br />

what it is to reason and be human.<br />

Near the end of the play, Galileo<br />

hands Andrea his book Discourses<br />

to smuggle across the border.<br />

As Galileo talks about being true to<br />

science and how that may conflict<br />

with the world, he says: “Your cry<br />

of achievement will be echoed as<br />

a universal cry of horror.”<br />

That conflict <strong>–</strong> the tantalisingly<br />

transformative power of science<br />

running alongside its unknown,<br />

maybe harmful effects <strong>–</strong> has only<br />

intensified as technologies such<br />

as genome editing and AI emerge.<br />

And the power of science, truth<br />

and social responsibility running<br />

throughout Galileo are even more<br />

relevant at a time when facts and<br />

evidence can be lightly dismissed.<br />

Does this version lighten Brecht<br />

too much? Whatever. Put on your<br />

<strong>New</strong> Balances, enjoy the rave, the<br />

stars and the ideas. What the show<br />

may lose in gravitas, it makes up<br />

for in sheer exuberance. ■<br />

Shaoni Bhattacharya is a consultant<br />

for <strong>New</strong> <strong>Scientist</strong><br />

46 | <strong>New</strong><strong>Scientist</strong> | <strong>10</strong> <strong>June</strong> <strong>2017</strong>

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