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Hundred Great Muslims

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<strong>Hundred</strong> <strong>Great</strong> <strong>Muslims</strong><br />

167<br />

His explanation does not depend upon mere hypothesis or supposition, but is<br />

plainly based upon anatomical investigations as well as geometrical discussion".<br />

His works on optics influenced the greatest Western scientists and paved<br />

the way for later discoveries and developments in the field of optics. He has<br />

examined the refraction of light rays through transparent objects, including air<br />

and water. In experimenting with spherical segments (glass vessels filled with<br />

water) he has forestalled the theoretical discovery of magnifying lenses, which<br />

was made three centuries later in Italy. He also prepared the ground for Snell<br />

and Descartes to establish the law of sines, six centuries later.<br />

Among other things he discussed was the 'propagation of light and colours,<br />

optic illusions and reflection, with experiments for testing the anglesof incidence<br />

and reflection'. His 'Alhazen Problems' in optics are still known throughout the<br />

West. 'In a spherical concave or convex, a cylindried or conical mirror to find the<br />

point from which an object of given position will be reflected to an eye of given<br />

position. It leads to an equation of the fourth degree which Alhazen solved by<br />

the use of a hyperbola.<br />

He made a number of monumental discoveries in the field of optics,<br />

including one which locates retina, as the seat of vision. This discovery falsified<br />

the earlier contention of the Greek scientists that eye sends out visual rays to<br />

the object of the vision.<br />

According to him, the impression made by light on 'retina is conveyed to<br />

the brain through optic nerves. He also explained how only one object is visible<br />

when seen from both the eyes, because the 'visual images are formed on symmetrical<br />

portions of the two retinas'. The optical illusions, according to him, are<br />

due to rays of light suffering from reflection or refraction. "He is perfectly<br />

aware", writes a Western orientalist, "that the atmosphere decreases in density<br />

with the increase of height, and from that consideration he shows that a ray of<br />

light, entering it obliquely, follows a curvilinear path which is concave toward<br />

the earth, and that, since the mind refers the position of an object to the direction<br />

in which the ray of light from it enters the eye, the result must be an illusion as<br />

respects the starry bodies; they appear to us, to use the Arabic term, nearer to<br />

the zenith than they actually are, and not in their true place." He has found<br />

out a wonderful optical illusion in the twilight when he sees stars. Sun and<br />

Moon before they have risen and after they have set. He has explained that<br />

greater the density of atmosphere, the greater the curvature of a ray of light.<br />

"To this refraction he truly refers the shortening, in their vertical diameter, cf<br />

the horizontal Sun and Moon; to its variations he imputes the twinkling of the<br />

fixed stars". He quite accurately determined the height of the atmosphere as<br />

nearly 58lh miles. Describing his lasting contribution to optics, John William<br />

Draper states; "All this is very grand. Shallwe compare it with the contemporary<br />

monk miracles or the monkish philosophy of Europe? It would make a profound<br />

impression if communicated for the first time to a scientific society in our own<br />

age". Commentaries on Alhazen's optics were written by oriental writers and his

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