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Hundred Great Muslims

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<strong>Hundred</strong> <strong>Great</strong> <strong>Muslims</strong><br />

225<br />

Alongside the ecstatic spiritualism of the Sufis lies the colder pessimistic<br />

scepticism of Umar Khayyam, who, to a great extent, followed the line toed by<br />

Avicenna. He has impressively portrayed the transient character of human life.<br />

Think, in this battered carvan-sarai<br />

Whose portals are alternate night and day<br />

How Sultan after Sultan with his pomp<br />

Abode his destined hour, and went his way.<br />

The wise man is he who passes the few moments of his uncertain transitory life<br />

in pursuit of pleasure, free from all worldly cares and anxieties. Here his ideas<br />

follow the lines of Epicurian philosophy, namely: "Eat, drink and be merry"<br />

and come very close to the Hedonistic theory of "Pleasure as the End of Life".<br />

Ah, my beloved, fill the cup that clears<br />

Today of past regret and future fears<br />

Tomorrow! why, tomorrow I may be<br />

Myself with yesterday's seven thousand years.<br />

In his poetry he is typically Persian. In it he shows himself as the chief and the<br />

foremost of that group of free thinkers, who ridiculed the limitations of the<br />

dogma and taught the futility or piety and orthodoxy. He would prefer to enjoy<br />

the pleasures of this world than to aspire for the enjoyment of the next.<br />

Some for the glories of this world, and some<br />

Sigh for the Prophet's Paradise to come,<br />

Ah, take the cash and let the credit go,<br />

Nor heed the rumble of a distant drum!<br />

It is not to be wondered that the philosophy of Umar was very much repugnant<br />

to the conservative class of people. The question of "Jaza" and "Saza'' has been<br />

agitating the minds of our thinkers who could hardly procure a satisfactory<br />

solution of this controversial issue. Umar has taken advantage of this point of<br />

Muslim .eligious philosophy.<br />

Oh, thou who didst with pitfalls and with gin<br />

Beset the route I was to wander in<br />

Thou wilt not with predestined evil round<br />

Enmesh, and thou impute my fall to sin.<br />

It is needless to search for a carefully reasoned system of philosophy in<br />

the works of a poet-so was the case with Umar, whose verses record certain<br />

moods. The dominant note of his verses is to cast off the cares and anxieties of<br />

the worldly life by sipping a cup of wine. A few drops of liquor would free one<br />

from all sorts of miseries and would transport him to the realm of ecstasy and<br />

bliss.

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