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Hundred Great Muslims

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168 <strong>Hundred</strong> <strong>Great</strong> <strong>Muslims</strong><br />

views were to some extent shared by Al-Biruni and Avicenna. His book on optics<br />

'Kitab Al Manazir' was translated into Latin by F. Risner and published in Basle<br />

in 1572 A.C. His other work on twilight was translated into Latin and published<br />

in the same year. His optics has immensely influenced the Western scientists,<br />

including the celebrated Roger Bacon and Vitelo.<br />

AI Hazen has written several treatises on physical optics, including one on<br />

light. He thinks that light is a sort of fire which is reflected at the spheric limit<br />

of the atmosphere. In another treatise entitled, 'On Twilight Phenomena', he has<br />

calculated this atmosphere to be about 10 miles in height. Some of his treatises<br />

on physical optics deal with the halo, the rainbow, and with spherical and<br />

parabolic mirrors. He has fully explained the factors which cause a rainbow. He<br />

has also written treatises dealing with shadow and eclipses. All of these invaluable<br />

treatises are of a highly mathematical character. "Most of his works were<br />

products of the last ten years of his life", writes Max Meyerhof, "as was his<br />

fundamental study on the burning glass, in which he created a dioptric far<br />

superior to that of the Greeks. The work exhibits a profound and accurate<br />

conception of the nature of focussing, magnifying, and inversion of the image,<br />

and of the formation of rings and colours by experiments." The <strong>Muslims</strong>cientists<br />

were always particular in supporting their hypothesis with experiments. So was<br />

the case with Alhazen. During lunar eclipses, Alhazen observed the semi-lunar<br />

image of the Sun on a wall which was opposite to a small hole made in the<br />

window shutters. This was the first record of the 'camera obscura' . Alhazen has<br />

also written commentaries on the optical works of Ptolemy and Euclid and on<br />

the physics and problemata of Aristotle.<br />

His 'Mizanul Hikma' deals with the density of the atmosphere in which he<br />

has established a connection between the height of the atmosphere and its<br />

increasing density. He demonstrated that the weight of body increases in<br />

proportion to the increasing density of the atmosphere. He explains the force<br />

with which bodies will rise out of heavier media, in which these are immersed<br />

and also 'discussed the submergence of floating bodies as ships upon the sea'.<br />

He has discussed the problem regarding the centre of gravity and has<br />

successfully applied it to the investigation of balances and steelyards, explaining<br />

the relations between the centre of gravity and the centre of suspension. He<br />

recognised gravity as a force, a theory which was later on developed by Newton.<br />

He knows correctly the relation between the velocities, spaces and time of falling<br />

bodies, and has very distinct idea of capillary action. "The determination of the<br />

densities of bodies", observes a Western writer, "as given by \ "iazen, approach<br />

very closely to our own; in the case of mercury they are ..a more exact than<br />

some of those of the last century."<br />

His treatise on 'Configuration of the Universe was translated into Latin. A<br />

Hebrew translation of it was made by the Jew Jacob bin Mahir, which was again<br />

translated into Latin by Abraham de Balmes in the latter half of the 15th<br />

century. This book was again translated in Spanish by Abraham de Toledo in<br />

the latter half of the 13th century A.C.

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