Tajwid - Beautifying the Quran
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distort <strong>the</strong> sound) it means that <strong>the</strong> nose is part of <strong>the</strong> Makhraj for that<br />
particular letter when in that form. The letters are ( ) N[n and ( )<br />
M|m when <strong>the</strong>y are nasalized - as in “sing” and “lamp”. (The details of<br />
this will follow in its own chapter)<br />
Letters of <strong>the</strong> Mouth’s Emptiness<br />
One will have noticed that <strong>the</strong> only letter that has yet to be mentioned<br />
is ( ) Alif. This is because it is <strong>the</strong> only letter which is a vowel. The rest<br />
of <strong>the</strong> letters are consonants. The only o<strong>the</strong>r letters which in some<br />
cases become vowels are ( ) Y\ and ( ) W\w. The condition for all<br />
three is that <strong>the</strong>y are S\kin (<strong>the</strong> Alif will not have a Suk[n, but will be<br />
without a *arakah) and <strong>the</strong>y follow a letter with <strong>the</strong>ir corresponding<br />
*arakah. (The full details of this will follow in its own chapter)<br />
17 a When Alif has a letter with a Fat#ah coming before it, (for<br />
example ) it becomes a long vowel. Its sound is an “a” sound (as in<br />
“draft” but slightly leng<strong>the</strong>ned) which is represented by “\”.<br />
b When Y\ has a letter with a Kasrah coming before it, (for<br />
example ) it becomes a long vowel. Its sound is an “ee” sound (as in<br />
“see” but slightly leng<strong>the</strong>ned) which is represented by “|”.<br />
c When W\w has a letter with a
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