- Page 1 and 2:
¸ TRUTH TRIUMPHANT Benjamin G. Wil
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him. From both these original and s
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godly souls in southern France and
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Chapter 1 What Is the Church in the
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which unlocks the meaning of great
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and that which was obscure before,
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without correct information concern
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not upon the underlying, but upon t
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Chapter 2 The Church in the Wildern
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eligious rival of His church. With
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Mankind should ponder the fact that
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apostles. Sin came down from the da
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warnings as well as descriptions ha
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of Revelation. The devout mind whic
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11:2, 3; 12:6, 14; 13:5) God did no
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visible and tangible. By the wilder
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Chapter 3 The Apostolic Origins of
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churches and nations which used the
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Samaritans still existing look upon
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God was looking to the future of th
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Eastward into those fertile lands b
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all Jews, even Christian Jews. In t
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Celtic Christianity. By one of thos
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Thus Ireland received the gospel fr
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themselves with kings and emperors.
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epistles are written to the young,
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Greece was the intellectual, but Ro
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The governor of Bithynia, in render
- Page 57 and 58:
had appeared.[38] Christianity is i
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considering its great age. 4. Gedde
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26. Westcott and Hort, The New Test
- Page 63 and 64:
Chapter 4 The Silent Cities of Syri
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effect upon the millions of Jews wh
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The exiles who settled here multipl
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of Syria, one historian says: Now t
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dawn of the twentieth century, ther
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advanced degree of civilization. So
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Kelley Prentice), covering more tha
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public baths, with spacious inns ne
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away the Roman Empire’s possessio
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ites and ceremonies were performed
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Jewish Christianity. Therefore it i
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we reached Oroum-El-Djoz, the sun w
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220. 15. Butler, Early Churches in
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Chapter 5 Lucian and the Church in
- Page 91 and 92: much history about him has been pre
- Page 93 and 94: centuries. Soon the government of t
- Page 95 and 96: ishop of Rome, entered into a compa
- Page 97 and 98: participant in this controversy, su
- Page 99 and 100: exploits of Peter were emblazoned a
- Page 101 and 102: Received Text was Lucian. None of L
- Page 103 and 104: difference between the edition of L
- Page 105 and 106: that of the north African allegoris
- Page 107 and 108: (A.D. 150-235), who lived in the sa
- Page 109 and 110: That this principle still prevails
- Page 111 and 112: Standing Against “No-Law” Theor
- Page 113 and 114: secure a reason for writing his boo
- Page 115 and 116: this.”[36] Here we note the union
- Page 117 and 118: type of Christianity. “They [the
- Page 119 and 120: A brief summary of the theological
- Page 121 and 122: certain extent the books from Genes
- Page 123 and 124: substitutionary death of Christ on
- Page 125 and 126: Reformation under Luther. The papac
- Page 127 and 128: Ancient Eastern World, vol. 3, ch.4
- Page 129 and 130: Second Period, par. 196, pp. 822- 8
- Page 131 and 132: 50. The Catholic Encyclopedia, arti
- Page 133 and 134: truth based on the Bible only, thos
- Page 135 and 136: The Struggle Against Monasticism No
- Page 137 and 138: humility and prostration of the und
- Page 139 and 140: of the church fathers. Learning and
- Page 141: youth of today leaves home for four
- Page 145 and 146: fourth century, which was peculiarl
- Page 147 and 148: Vigilantius was convinced that the
- Page 149 and 150: furnished by him, brought out a new
- Page 151 and 152: disputation occasions, had given an
- Page 153 and 154: France, to whom, about A. D. 404, J
- Page 155 and 156: The New Organization of Free Church
- Page 157 and 158: How demoralizing the influence of t
- Page 159 and 160: Vigilantius has been called “the
- Page 161 and 162: 10. Ibid., pages 210, 211 11. Aflix
- Page 163 and 164: monks who were devoting their lives
- Page 165 and 166: Chapter 7 Patrick, Organizer of the
- Page 167 and 168: Scythia to Ireland.[3] The Celts ar
- Page 169 and 170: also in the collections of Tirechan
- Page 171 and 172: frame with hide or leather. The pro
- Page 173 and 174: Patrick was at the height of his wo
- Page 175 and 176: Yeates writes: A large number of th
- Page 177 and 178: This date agrees with the time when
- Page 179 and 180: or creed as authority. The training
- Page 181 and 182: it was built around certain facts o
- Page 183 and 184: Irish, like other branches of the C
- Page 185 and 186: against this encroachment of civil
- Page 187 and 188: Peter and Lawrence and Stephen, and
- Page 189 and 190: farther away from the apostolic sys
- Page 191 and 192: state force inflicted a severe woun
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centuries of the Christian Era.[33]
- Page 195 and 196:
and strange doctrines flooded Europ
- Page 197 and 198:
appropriate term to express this re
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institutions of the church which Pa
- Page 201 and 202:
Patrick beheld Jesus as his substit
- Page 203 and 204:
Thus, the Celtic Church upheld the
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colleges made the Bible the origin
- Page 207 and 208:
How did the Danes succeed in overth
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the native Irish and their foreign
- Page 211 and 212:
eligious and that full power was no
- Page 213 and 214:
had bound that land to it before th
- Page 215 and 216:
Empire, chapter 31. 6. Smith and Wa
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entitled, “Aidan and the Church i
- Page 219 and 220:
Chapter 8 Columba and the Church in
- Page 221 and 222:
established by Patrick in Ireland t
- Page 223 and 224:
warriors also gained the political
- Page 225 and 226:
greatly impressed the historian Bed
- Page 227 and 228:
After he sailed from his beloved De
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ude shelter of pioneer construction
- Page 231 and 232:
apostle to the Picts had erected hi
- Page 233 and 234:
most of the features which can be s
- Page 235 and 236:
origin and would come to Ireland fr
- Page 237 and 238:
Having continued his labors in Scot
- Page 239 and 240:
or about one hundred years after th
- Page 241 and 242:
supreme power in both Ireland and E
- Page 243 and 244:
the Britons. Vigorously they had ex
- Page 245 and 246:
marriage is setting about a movemen
- Page 247 and 248:
This procedure was used by Margaret
- Page 249 and 250:
not servile work on that day.” ..
- Page 251 and 252:
Sunday laws. In a land like Scotlan
- Page 253 and 254:
It is a remarkable fact that those
- Page 255 and 256:
small degree to the impetus given i
- Page 257 and 258:
22. Fitzpatrick, Ireland and the Ma
- Page 259 and 260:
Chapter 9 Papas, First Head of the
- Page 261 and 262:
greatness of his vision meant much
- Page 263 and 264:
Bardesanes, writing about 180, puts
- Page 265 and 266:
Was it permissible for brethren bel
- Page 267 and 268:
church, he moved its headquarters t
- Page 269 and 270:
The tolerant attitude of the Parthi
- Page 271 and 272:
were more threatening than the phys
- Page 273 and 274:
which “he sun was to be the centr
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churches which celebrated Easter as
- Page 277 and 278:
power as “the first essay of papa
- Page 279 and 280:
With its alluring philosophy, its d
- Page 281 and 282:
a style and form, as would make it
- Page 283 and 284:
man,[31] the resurrection of the de
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who was the coeval and rival god of
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when the early Christians had multi
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We have noted the unparalleled rapi
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Throughout the Han Dynasty commerci
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Testament teachings and was similar
- Page 295 and 296:
The Church of the East Combats Hind
- Page 297 and 298:
such a pitch of enthusiasm as the v
- Page 299 and 300:
peace and rippleless thought of dei
- Page 301 and 302:
human emotions which for the first
- Page 303 and 304:
agreements between the events of Ch
- Page 305 and 306:
(gopala) with the gopis [females]
- Page 307 and 308:
until it had accomplished its missi
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276. 24. Bower, The History of the
- Page 311 and 312:
49. Beal, Buddhists’ Records of t
- Page 313 and 314:
Chapter 10 How the Church Was Drive
- Page 315 and 316:
career when Ulfilas was a lad. Asia
- Page 317 and 318:
the Goths, as he informs us, was no
- Page 319 and 320:
usually represented to us or not, w
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the son-in-law of the Roman emperor
- Page 323 and 324:
Conversion of the Goths by Ulfilas
- Page 325 and 326:
in the second place, many of these
- Page 327 and 328:
The 1260--Year Prophecy of the Litt
- Page 329 and 330:
Observing the power and influence o
- Page 331 and 332:
Christianity he was championing if
- Page 333 and 334:
This question Clovis settled, not l
- Page 335 and 336:
Fired by the victory of Clovis, the
- Page 337 and 338:
more blighting to the intellect, ha
- Page 339 and 340:
the Ostrogoths had been assembled f
- Page 341 and 342:
churches? Such a kingship requires
- Page 343 and 344:
exercised by the Caesars, Romanism
- Page 345 and 346:
also in Chapter xvi, entitled, “T
- Page 347 and 348:
cardinals was abolished, and religi
- Page 349 and 350:
the Welsh nation, and he gave direc
- Page 351 and 352:
The Arrival of Christianity Christi
- Page 353 and 354:
Step by step the Anglo-Saxons conqu
- Page 355 and 356:
Augustine in Great Britain When Aug
- Page 357 and 358:
Then followed more strategic marria
- Page 359 and 360:
of King Arthur and the landing of A
- Page 361 and 362:
to be swayed by the exhortations an
- Page 363 and 364:
adhered to what their holy fathers
- Page 365 and 366:
In the second place the Welsh would
- Page 367 and 368:
pronouncement against a section of
- Page 369 and 370:
fidelity to apostolic truths which
- Page 371 and 372:
he decreed that English law should
- Page 373 and 374:
Church was repulsed, if not defeate
- Page 375 and 376:
416, 417. 21. Bund, The Celtic Chur
- Page 377 and 378:
Nearly two hundred years later this
- Page 379 and 380:
Two events occurred which singled o
- Page 381 and 382:
consideration should be given to th
- Page 383 and 384:
proved unavailing, they persuaded t
- Page 385 and 386:
oth town and country on foot, never
- Page 387 and 388:
Taking Iona as a model, Aidan did f
- Page 389 and 390:
their offices and duties by their o
- Page 391 and 392:
that Aidan and other religious men
- Page 393 and 394:
to make an attempt, and retired to
- Page 395 and 396:
preaching. Finan At Aidan’s death
- Page 397 and 398:
ordained Mellitus as bishop to Sabe
- Page 399 and 400:
Kent), and Mellitus at London, thou
- Page 401 and 402:
that great numbers of the apostates
- Page 403 and 404:
secondly, the fact that his antagon
- Page 405 and 406:
them; for though your fathers were
- Page 407 and 408:
from the church. Thus, we can see t
- Page 409 and 410:
centuries later, his followers are
- Page 411 and 412:
south by forced marches to meet the
- Page 413 and 414:
p. 411. 9. Lingard, The Antiquities
- Page 415 and 416:
163, 164. 36. Bede, Ecclesiastical
- Page 417 and 418:
from darkness to a leadership of li
- Page 419 and 420:
of civilization which he and his fo
- Page 421 and 422:
The First Three Centers in France T
- Page 423 and 424:
union with the papacy in order to g
- Page 425 and 426:
Anagrates. Columbanus founded a thi
- Page 427 and 428:
country, obtaining a precarious liv
- Page 429 and 430:
Here is an incident by which one ma
- Page 431 and 432:
churches, monasteries, and hospital
- Page 433 and 434:
new settlements starting with Metz
- Page 435 and 436:
Refusing to stay at the court, howe
- Page 437 and 438:
Roman Catholic Church followed the
- Page 439 and 440:
Rome on very important questions, w
- Page 441 and 442:
in the city of Rome observed Saturd
- Page 443 and 444:
influential of the monasteries and
- Page 445 and 446:
pages 7-14. 13. Thatcher and Schwil
- Page 447 and 448:
35. Fitzpatrick, Ireland and the Fo
- Page 449 and 450:
death during the medieval period of
- Page 451 and 452:
of Charlemagne gained power with th
- Page 453 and 454:
we now call France, Belgium, German
- Page 455 and 456:
doctrines and practices of the Roma
- Page 457 and 458:
missionaries whose work he was dele
- Page 459 and 460:
only, but in France, the sovereign
- Page 461 and 462:
Charles Martel Like Boniface, Charl
- Page 463 and 464:
should protect the pope, the church
- Page 465 and 466:
forever by the pope and his success
- Page 467 and 468:
the religion of which he was at lea
- Page 469 and 470:
knot.”[29] By the expression, “
- Page 471 and 472:
Scriptures and were willing to die
- Page 473 and 474:
Jesus. Zatik, or Easter, is kept on
- Page 475 and 476:
Ample forgiveness of sins committed
- Page 477 and 478:
glorifying St. Francis, the founder
- Page 479 and 480:
Reformation led by Luther had broke
- Page 481 and 482:
to western lands, the armies of the
- Page 483 and 484:
To whom shall be ascribed praise fo
- Page 485 and 486:
Europe, pages 18, 162-164. 13. Nean
- Page 487 and 488:
2, p. 93. 41. Neander, General Hist
- Page 489 and 490:
ever loyal to the gospel. The Walde
- Page 491 and 492:
His people safe and secure retreats
- Page 493 and 494:
Testament and the primitive Christi
- Page 495 and 496:
in the Wilderness have endeavored t
- Page 497 and 498:
took his stand against the new rela
- Page 499 and 500:
Their Territory Was Not Roman A dis
- Page 501 and 502:
of this region knew the straight tr
- Page 503 and 504:
With almost undetectable shrewdness
- Page 505 and 506:
dominant because of her apparent vi
- Page 507 and 508:
Evidently Claude, while maintaining
- Page 509 and 510:
taught: “God has commanded us to
- Page 511 and 512:
inferior status. From that time on,
- Page 513 and 514:
ead and wine of the Lord’s Supper
- Page 515 and 516:
called Vallenses, because they dwel
- Page 517 and 518:
that they wish, thinking thus to ju
- Page 519 and 520:
celestial.[38] Can this be the test
- Page 521 and 522:
father to son, its poison of supers
- Page 523 and 524:
had corrupted all of France, Englan
- Page 525 and 526:
world leadership of the pontiff in
- Page 527 and 528:
questions, and saying in it that on
- Page 529 and 530:
everyone knows, the subject of a bi
- Page 531 and 532:
favor of a married clergy concluded
- Page 533 and 534:
fastened celibacy upon the Roman Ca
- Page 535 and 536:
sword and start for Palestine in A.
- Page 537 and 538:
devotion and great learning were st
- Page 539 and 540:
The oath by which a person suspecte
- Page 541 and 542:
known of his teachings is found in
- Page 543 and 544:
the followers of Patrick. He is cal
- Page 545 and 546:
founder under whom he might tabulat
- Page 547 and 548:
held them.”[68] This same pope co
- Page 549 and 550:
temporal power of the clergy. He ca
- Page 551 and 552:
forces of the emperor. His body was
- Page 553 and 554:
unless it has produced a glorious l
- Page 555 and 556:
Peter Waldo of Lyons, France, began
- Page 557 and 558:
vol. 25, p. 300; also, Robinson, Ec
- Page 559 and 560:
northern ltaly, who in A.D. 945 com
- Page 561 and 562:
47. Migne, Patrologia Latina, vol.
- Page 563 and 564:
festum colerent’ ut opinatus est
- Page 565 and 566:
Chapter 16 The Church of the Walden
- Page 567 and 568:
contrasted with hierarchical canons
- Page 569 and 570:
tirades written to vilify them, the
- Page 571 and 572:
augments, and purifies all the powe
- Page 573 and 574:
The extent to which the doctrines o
- Page 575 and 576:
proved by comparing the Itala versi
- Page 577 and 578:
waged in order to destroy every ves
- Page 579 and 580:
high idea of their populousness. Th
- Page 581 and 582:
Bartholomew from Carcassone in the
- Page 583 and 584:
admitted that their beliefs were li
- Page 585 and 586:
Reformation they conformed to certa
- Page 587 and 588:
easonable cause presents itself.[27
- Page 589 and 590:
Socrates, a church historian of the
- Page 591 and 592:
the attitude of Christians in Spain
- Page 593 and 594:
dwellers in the valley, they often
- Page 595 and 596:
taken to be a branch of the Waldens
- Page 597 and 598:
France. Nicetas, the Paulician lead
- Page 599 and 600:
The following quotation from Michae
- Page 601 and 602:
Shortly after the decree of King Al
- Page 603 and 604:
Moravia, Switzerland, and Germany
- Page 605 and 606:
they were designated by the signifi
- Page 607 and 608:
their joy and boundless feelings of
- Page 609 and 610:
across the borders—such revolting
- Page 611 and 612:
A World-Wide Awakening to Bible Pro
- Page 613 and 614:
Notes: 1. Arnaud, The Glorious Reco
- Page 615 and 616:
vol. 4, 1845, p. 233. 29. Socrates,
- Page 617 and 618:
50. Geddes, Miscellaneous Tracts, v
- Page 619 and 620:
Chapter 17 Aba and the Church in Pe
- Page 621 and 622:
city of Rome. During the intervenin
- Page 623 and 624:
The mobeds, the priests of Magianis
- Page 625 and 626:
Europe, nevertheless there were tho
- Page 627 and 628:
threatened to destroy every church
- Page 629 and 630:
Persian Christians Escape Theology
- Page 631 and 632:
marry.[11] Missionary Expansion Fro
- Page 633 and 634:
far into Eastern Asia. The Arabs we
- Page 635 and 636:
A.D. 325, the year of the Council o
- Page 637 and 638:
traveled geographer of about A.D. 5
- Page 639 and 640:
from the splendid work of W. A. Wig
- Page 641 and 642:
eforming work is as high a testimon
- Page 643 and 644:
from his prison in the Magian stron
- Page 645 and 646:
answer the accusation when called u
- Page 647 and 648:
leader. From Aba to the Moslem Conq
- Page 649 and 650:
odies through the centuries were ke
- Page 651 and 652:
escaped many of the beliefs and pra
- Page 653 and 654:
monotheistic religion like the Jews
- Page 655 and 656:
Notes: 1. Gibbon, Decline and Fall
- Page 657 and 658:
20. Gordon, “World Healers,” pa
- Page 659 and 660:
Chapter 18 Timothy of Bagdad; The C
- Page 661 and 662:
granting protection and freedom of
- Page 663 and 664:
The Mohammedans used the conquered
- Page 665 and 666:
The Catholicate of Timothy Timothy
- Page 667 and 668:
though delayed because of the immen
- Page 669 and 670:
These were the bishops who preached
- Page 671 and 672:
leaders who, for decade after decad
- Page 673 and 674:
wilderness. These Turks had their p
- Page 675 and 676:
Mention should be made here of the
- Page 677 and 678:
story of great significance. The na
- Page 679 and 680:
alike engulfed. No part of all Asia
- Page 681 and 682:
Kuyuk Spares Europe It was the terr
- Page 683 and 684:
menacing attitude of Ogotai’s ski
- Page 685 and 686:
connected with a significant fact f
- Page 687 and 688:
catholicos, the head at Bagdad, the
- Page 689 and 690:
the Church of the East, “the Nest
- Page 691 and 692:
the Law, but to fulfil it. It is no
- Page 693 and 694:
As one looks upon the approximately
- Page 695 and 696:
East. It was able to give a reason
- Page 697 and 698:
Bulletin of John Ryland’s Library
- Page 699 and 700:
Chapter 19 The St. Thomas Christian
- Page 701 and 702:
Revelation. Thomas and the Gospel i
- Page 703 and 704:
preached at all in India has been f
- Page 705 and 706:
colonies had settled in a country a
- Page 707 and 708:
way which recalled their Jewish ass
- Page 709 and 710:
until the judgment. For the first s
- Page 711 and 712:
India into one of the grand ecclesi
- Page 713 and 714:
Writings over from the apostolic ag
- Page 715 and 716:
The evangelical and simple spirit s
- Page 717 and 718:
with the patriarch of the Assyrian
- Page 719 and 720:
from the West. This event evidently
- Page 721 and 722:
simple and workable as well as stro
- Page 723 and 724:
the fifteenth century. He tells of
- Page 725 and 726:
These churches held fast throughout
- Page 727 and 728:
17. Gibbon, Decline and Fall of the
- Page 729 and 730:
etween 1250 and 1600, as authentica
- Page 731 and 732:
38. Ibid., page 33. 39. Temple, The
- Page 733 and 734:
Jesus, generally known as the Jesui
- Page 735 and 736:
“Religion, or rather religious fa
- Page 737 and 738:
was tolled as the victims were led
- Page 739 and 740:
the Holy Scriptures and in their pl
- Page 741 and 742:
original plan be executed. Though t
- Page 743 and 744:
and men everywhere to submit to the
- Page 745 and 746:
emained nearly two years without se
- Page 747 and 748:
opened, and his remains disinterred
- Page 749 and 750:
ishops in the accepted usage of the
- Page 751 and 752:
preparation had been made for his r
- Page 753 and 754:
to renounce the patriarch of Babylo
- Page 755 and 756:
pastor, and choir. Along with them
- Page 757 and 758:
purgatory, eternal punishment, the
- Page 759 and 760:
was contained in the profession.[20
- Page 761 and 762:
hand, grew out of this opposition,
- Page 763 and 764:
Judaizers because they solemnized t
- Page 765 and 766:
Jesuit Seapower Destroyed by the En
- Page 767 and 768:
eneath what they called their Babyl
- Page 769 and 770:
Notes: 1. Rae, The Syrian Church in
- Page 771 and 772:
Religion and Church, vol. 1, p. 295
- Page 773 and 774:
the Far East. When the Spirit of Go
- Page 775 and 776:
years before Christ, being called
- Page 777 and 778:
eighty thousand men. His caravan wh
- Page 779 and 780:
journey just after Columbanus had f
- Page 781 and 782:
large enough to keep back the encro
- Page 783 and 784:
Restorer. The Magi who journeyed fr
- Page 785 and 786:
River of northwestern China carryin
- Page 787 and 788:
supervisors of church provinces, ea
- Page 789 and 790:
means of travelers, Confucius could
- Page 791 and 792:
Buddhism, and Confucianism that in
- Page 793 and 794:
all mankind. Theophilus of Antioch
- Page 795 and 796:
and already possessed multiplied ch
- Page 797 and 798:
of the second century!”[37] Anoth
- Page 799 and 800:
considerable strength. The inscript
- Page 801 and 802:
The clergy who led the Church of th
- Page 803 and 804:
the imperial majesty, ridiculed and
- Page 805 and 806:
century, is invincibly proved by th
- Page 807 and 808:
22. The attendant at the “forest
- Page 809 and 810:
42. Li Ung Bing, Outlines of Chines
- Page 811 and 812:
concerning the growth of Christiani
- Page 813 and 814:
The kings of Germany, France, and E
- Page 815 and 816:
joint travels of Sauma and Marcos w
- Page 817 and 818:
These two, in deciding to go to Jer
- Page 819 and 820:
compelled to remain in Khotan for s
- Page 821 and 822:
The Pastors Meet the Catholicos It
- Page 823 and 824:
Upon returning to the catholicos, h
- Page 825 and 826:
Yabhalaha. God blessed him with goo
- Page 827 and 828:
given by Manuel Komroff: Two outsta
- Page 829 and 830:
mentioned by Sauma, Marco Polo noti
- Page 831 and 832:
Shakespeare wrote about Cathay, the
- Page 833 and 834:
dominion over all the lands subject
- Page 835 and 836:
The onsweep of the savage Tamerlane
- Page 837 and 838:
flourishing and populous centers in
- Page 839 and 840:
from the mandarins. It was not unti
- Page 841 and 842:
household gods and prayers for the
- Page 843 and 844:
Kircher, a Jesuit who was living at
- Page 845 and 846:
necessary for the mandarins to depe
- Page 847 and 848:
which compare the characters of bot
- Page 849 and 850:
church of the East in China is conf
- Page 851 and 852:
24. Ibid., vol. 1, p. 284. 25. Ibid
- Page 853 and 854:
Chapter 23 The Church in Japan and
- Page 855 and 856:
the social, political, and religiou
- Page 857 and 858:
was soon imitated by the Japanese a
- Page 859 and 860:
of Christianity, it would be a dead
- Page 861 and 862:
white horses laden with writings an
- Page 863 and 864:
faith. Reichelt says of Amitabha, t
- Page 865 and 866:
tens of thousands of the Japanese,
- Page 867 and 868:
Thus, in the capital city of China,
- Page 869 and 870:
Dalshi, mightily influenced by Chri
- Page 871 and 872:
give much in rapid sentences, this
- Page 873 and 874:
His memory lives all over the count
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other worth-while nation whom she c
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task. The structure of the faith, g
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the Christian missionaries had avoi
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universe; Harvey had lighted on the
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Europe, we have the singular result
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21. Ibid., page 148. 22. Reichelt,
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victor, what had she won for humani
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nations, and tongues.” Revelation
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e shortened, there should no flesh
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31), and terminates it with “the
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did, though bearing other names, sp
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had eliminated the study of Greek l
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God were so powerful that the waves
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acknowledged the Bible as the supre
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The Background of the Day of Worshi
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The Civilization of the Church of t
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nearly all Asia by the Mongols. The
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the Orient, called in 1545 for the
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eligious freedom was bound to be fo
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would preach again with power not o
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who made a show of disbanding them,
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specifications better than France,
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translates this phrase thus: “Man
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Bible, giving special attention to
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Constantinople, Jerusalem, St. Hele
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When religious freedom was granted,
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to the vices and luxuries of the Ol
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upon the soon return of Christ as t
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This message proclaimed by the Remn
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increasing darkness. Remember the p
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vol. 2, pp. 201, 202. 6. Muir, The